Female Piety and the Invention of American Puritanism: Literature, Religion, & Postsecular Stud
Autor Bryce Traisteren Limba Engleză Paperback – 13 oct 2015
Female Piety and the Invention of American Puritanism reconsiders the standard critical view that women’s religious experiences were either silent consent or hostile response to mainstream Puritan institutions. In this groundbreaking new approach to American Puritanism, Bryce Traister asks how gendered understandings of authentic religious experience contributed to the development of seventeenth-century religious culture and to the “post-religious” historiography of Puritanism in secular modernity. He argues that women were neither marginal nor hostile to the theological and cultural ambitions of seventeenth-century New England religious culture and, indeed, that radicalized female piety was in certain key respects the driving force of New England Puritan culture.
Uncovering the feminine interiority of New England Protestantism, Female Piety and the Invention of American Puritanism positions itself against prevalent historical arguments about the rise of secularism in the modern West. Traister demonstrates that female spirituality became a principal vehicle through which Puritan identity became both absorbed within and foundational for pre-national secular culture. Engaging broadly with debates about religion and secularization, national origins and transnational unsettlements, and gender and cultural authority, this is a foundational reconsideration both of American Puritanism itself and of “American Puritanism” as it has been understood in relation to secular modernity.
Uncovering the feminine interiority of New England Protestantism, Female Piety and the Invention of American Puritanism positions itself against prevalent historical arguments about the rise of secularism in the modern West. Traister demonstrates that female spirituality became a principal vehicle through which Puritan identity became both absorbed within and foundational for pre-national secular culture. Engaging broadly with debates about religion and secularization, national origins and transnational unsettlements, and gender and cultural authority, this is a foundational reconsideration both of American Puritanism itself and of “American Puritanism” as it has been understood in relation to secular modernity.
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Specificații
ISBN-13: 9780814252628
ISBN-10: 0814252621
Pagini: 248
Dimensiuni: 152 x 229 x 14 mm
Greutate: 0.37 kg
Ediția:1
Editura: Ohio State University Press
Colecția Ohio State University Press
Seria Literature, Religion, & Postsecular Stud
ISBN-10: 0814252621
Pagini: 248
Dimensiuni: 152 x 229 x 14 mm
Greutate: 0.37 kg
Ediția:1
Editura: Ohio State University Press
Colecția Ohio State University Press
Seria Literature, Religion, & Postsecular Stud
Recenzii
“Female Piety and the Invention of American Puritanism is a thought-provoking refocalization of Puritanism in an analytical orientation early Americanists too infrequently engage fully: the religious historico-genetics not just of American civic ideals but of the field of early American studies itself. This book will shift the conversation about secularism and religion in U.S. history and literature.” —Matt Cohen, University of Texas at Austin
Notă biografică
Bryce Traister is Associate Professor, Chair of the English Department, and American Studies Centre Director of Undergraduate Studies at Western University in London, Ontario, Canada.
Cuprins
Introduction. The Invention of American Puritanism
Chapter 1. The Woman Who Gave Birth to America
Chapter 2. The Quakers’ New England Bodies
Chapter 3. Mary Rowlandson and the Invention of the Secular
Chapter 4. Salem Witchcraft’s Defense of Faith
Afterword. Remembering American Puritanism
Chapter 1. The Woman Who Gave Birth to America
Chapter 2. The Quakers’ New England Bodies
Chapter 3. Mary Rowlandson and the Invention of the Secular
Chapter 4. Salem Witchcraft’s Defense of Faith
Afterword. Remembering American Puritanism
Descriere
Reconsiders the standard critical view that women’s religious experiences were either silent consent or hostile response to mainstream Puritan institutions.