Art, Politics and Rancière: Broken Perceptions
Autor Tina Chanteren Limba Engleză Hardback – 13 dec 2017
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Specificații
ISBN-13: 9781472510563
ISBN-10: 1472510569
Pagini: 200
Ilustrații: 2 b/w illustrations
Dimensiuni: 156 x 234 mm
Greutate: 0.45 kg
Editura: Bloomsbury Publishing
Colecția Bloomsbury Academic
Locul publicării:London, United Kingdom
ISBN-10: 1472510569
Pagini: 200
Ilustrații: 2 b/w illustrations
Dimensiuni: 156 x 234 mm
Greutate: 0.45 kg
Editura: Bloomsbury Publishing
Colecția Bloomsbury Academic
Locul publicării:London, United Kingdom
Caracteristici
Features
discussion
of
the
artists
Ingrid
Mwangi,
Phillip
Noyce,
Ingrid
Pollard,
and
Gillian
Wearing
Notă biografică
Tina
Chanteris
Professor
of
Philosophy
and
Gender
at
Kingston
University,
UK.
Cuprins
1.
Gendering
and
Racing
the
History
of
Aesthetics
2.
Rethinking
Politics,
Time,
and
Space:
what
Kant
got
right,
and
what
he
got
wrong
3.
A
Rancierian
Critique
of
Levinas
and
Heidegger
4.
"There
is
a
worse
and
a
better
police:"
Why
Identity
Politics
is
Still
the
Police
5.
Conclusion:
Another
Time,
Another
Space:
Politics
as
Lots
of
Little
Ongoing
Redistributions
BibliographyIndex
Recenzii
Tina
Chanter
appreciates
like
no
other
thinker
that
for
Rancière,
aesthetics
and
politics
are
inseparable.
In
this
learned
study
she
unravels
the
political
powers
of
perceptibility
and
imperceptibility,
and
astutely
articulates
the
modernist
aesthetic
sensibilities
at
the
heart
of
Rancière's
democratic
politics.
In
short,
this
book
is
a
welcome
and
needed
addendum
to
those
interpretations
of
Rancière's
work
that
disregard
the
political
power
of
the
aesthetic
and
the
aesthetic
power
of
politics.
In this beautifully written book, Tina Chanter gives a compelling and critical outline of Jacques Rancière's conjunction between art and politics. She is particularly impressive in filling out some of the details missing from his selective references to the history of philosophy on topics like tyranny and slavery. Chanter's driving contention is that Rancière does not adequately address the questions at the core of feminist politics. From this premise, she takes his ideas in new directions, some of them antithetical to his most cherished positions. The result is a stimulating and provocative work that draws Rancière's thought into new arenas and debates.
Providing a philosophically expansive understanding of Rancière's views of the interweaving of aesthetics and politics, Tina Chanter deftly distills his recasting of major ideas, such as those about the relation between art and life, the hierarchy of form and matter, and the Kantian aesthetic community. She luminously traces how Rancière both looks into and runs away from gender, race, and coloniality. By reading him alongside contemporary feminist art, she persuasively shows how we nonetheless can at once insist-with Rancière-on the potentialities of dissensus as central to politics and artistic critique, and hold assumptions of equality to the standards they champion.
InArt, Politics, and RancièreTina Chanter offers at once a brilliant analysis of Rancière's work and weaves a compelling feminist counter-narrative to his logic of dissensus, sensibility, and social protest. In so doing she shows how aesthetic and political distributions and redistributions of the sensible are invariably gendered and radicalized in ways that resist easy equivalence or subsumption under the category of class, or under a too abstract notion of "a part that has no part." A key contribution to philosophical and feminist debates about aesthetics, art, and politics.
In this beautifully written book, Tina Chanter gives a compelling and critical outline of Jacques Rancière's conjunction between art and politics. She is particularly impressive in filling out some of the details missing from his selective references to the history of philosophy on topics like tyranny and slavery. Chanter's driving contention is that Rancière does not adequately address the questions at the core of feminist politics. From this premise, she takes his ideas in new directions, some of them antithetical to his most cherished positions. The result is a stimulating and provocative work that draws Rancière's thought into new arenas and debates.
Providing a philosophically expansive understanding of Rancière's views of the interweaving of aesthetics and politics, Tina Chanter deftly distills his recasting of major ideas, such as those about the relation between art and life, the hierarchy of form and matter, and the Kantian aesthetic community. She luminously traces how Rancière both looks into and runs away from gender, race, and coloniality. By reading him alongside contemporary feminist art, she persuasively shows how we nonetheless can at once insist-with Rancière-on the potentialities of dissensus as central to politics and artistic critique, and hold assumptions of equality to the standards they champion.
InArt, Politics, and RancièreTina Chanter offers at once a brilliant analysis of Rancière's work and weaves a compelling feminist counter-narrative to his logic of dissensus, sensibility, and social protest. In so doing she shows how aesthetic and political distributions and redistributions of the sensible are invariably gendered and radicalized in ways that resist easy equivalence or subsumption under the category of class, or under a too abstract notion of "a part that has no part." A key contribution to philosophical and feminist debates about aesthetics, art, and politics.