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Being, Relation, and the Re-worlding of Intentionality

Autor Jim Ruddy
en Limba Engleză Hardback – 25 iun 2016
In this book, Jim Ruddy has proceeded deep into the hub-center of Husserl’s transcendental subjectivity and unearthed an utterly new phenomenological method. A vast, originative a priori science emerges for the reader. Ruddy presents a unique and powerful eidetic science wherein the object consciousness of Husserl is suddenly shown to point beyond itself to the ultimate theme of the pure subject consciousness of God as He is in Himself. Thus, the book opens up an endlessly new, unrestricted realm of objective material for phenomenology to exfoliate and describe. This is an important work for both general phenomenologists and for scholars of Husserl, Aquinas, and Edith Stein. 
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Specificații

ISBN-13: 9781349948420
ISBN-10: 134994842X
Pagini: 230
Ilustrații: VII, 223 p.
Dimensiuni: 148 x 210 x 18 mm
Greutate: 0.41 kg
Ediția:1st ed. 2016
Editura: Palgrave Macmillan US
Colecția Palgrave Macmillan
Locul publicării:New York, United States

Cuprins

 Introduction.- 1. Convergent Phenomenology and Adesse Objectivity.- 2. Convergent Phenomenology and Real Relations.- 3. Convergent Phenomenology and Asymmetrically Real Relations.- 4. Pure Consciousness as Transcendental Proto-constitution of Adesse Objectivity.- 5. The Re-worlding of Intentionality.- 6. The Transcendental Ego as Adesse. 


Notă biografică

Jim Ruddy is Adjunct Professor at Rhode Island College, Merrimack College, USA and the University of Massachusetts, USA. He received his doctorate at the University of Madras in Chennai, India, and taught Husserlian, Thomist, and Asian Philosophy for many years at the Graduate Theological Union in Berkeley, California, USA. He is an ex-Dominican priest. 

Textul de pe ultima copertă

 In this book, Jim Ruddy has proceeded deep into the hub-center of Husserl’s transcendental subjectivity and unearthed an utterly new phenomenological method. A vast, originative a priori science emerges for the reader. Ruddy presents a unique and powerful eidetic science wherein the object consciousness of Husserl is suddenly shown to point beyond itself to the ultimate theme of the pure subject consciousness of God as He is in Himself. Thus, the book opens up an endlessly new, unrestricted realm of objective material for phenomenology to exfoliate and describe. This is an important work for both general phenomenologists and for scholars of Husserl, Aquinas, and Edith Stein.