Beyond Hellenistic Epistemology: Arcesilaus and the Destruction of Stoic Metaphysics
Autor Charles E. Snyderen Limba Engleză Paperback – 22 feb 2023
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Specificații
ISBN-13: 9781350202405
ISBN-10: 1350202401
Pagini: 224
Dimensiuni: 156 x 234 x 25 mm
Greutate: 0.32 kg
Editura: Bloomsbury Publishing
Colecția Bloomsbury Academic
Locul publicării:London, United Kingdom
ISBN-10: 1350202401
Pagini: 224
Dimensiuni: 156 x 234 x 25 mm
Greutate: 0.32 kg
Editura: Bloomsbury Publishing
Colecția Bloomsbury Academic
Locul publicării:London, United Kingdom
Caracteristici
Builds bridges between so-called analytical and continental approaches to the historiography of ancient philosophy
Notă biografică
Charles E. Snyder teaches the history of philosophy and contemporary political thought at the Bard Prison Initiative and the City University of New York, York College, USA.
Cuprins
IntroductionChapter 1. The Structure of Early Stoic MetaphysicsChapter 2. The Ontology of Stoic Apprehension: Rethinking akatalepsia and epoche peri pantonChapter 3. Apraxia and the Destruction of Stoic MetaphysicsChapter 4. From Polemo to Arcesilaus: Genealogy of the Early Hellenistic AcademyConclusionIndex
Recenzii
Charles Snyder mounts a strong case against the mainstream interpretation that sees the debate between Academics and Stoics in the early Hellenistic period as wholly epistemological by persuasively arguing that such a debate cannot be fully appreciated without paying close attention to its metaphysical background.
Snyder's book is stimulating and fascinating, it goes against the current doxa held by many scholars that the New Academy detached itself from Plato and his immediate successors by favoring epistemology over ontology. This argument offers a more satisfactory vision of the history of the whole Academy and it allows a more subtle and deeper interpretation of the testimonies.
Snyder's book is stimulating and fascinating, it goes against the current doxa held by many scholars that the New Academy detached itself from Plato and his immediate successors by favoring epistemology over ontology. This argument offers a more satisfactory vision of the history of the whole Academy and it allows a more subtle and deeper interpretation of the testimonies.