Buddhism and Islam: Mutual Engagements in Southeast Asia and Japan: Social, Economic and Political Studies of the Middle East and Asia, cartea 134
Autor Kieko Obuseen Limba Engleză Hardback – 31 oct 2024
Din seria Social, Economic and Political Studies of the Middle East and Asia
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Specificații
ISBN-13: 9789004704541
ISBN-10: 900470454X
Dimensiuni: 155 x 235 mm
Greutate: 0 kg
Editura: Brill
Colecția Brill
Seria Social, Economic and Political Studies of the Middle East and Asia
ISBN-10: 900470454X
Dimensiuni: 155 x 235 mm
Greutate: 0 kg
Editura: Brill
Colecția Brill
Seria Social, Economic and Political Studies of the Middle East and Asia
Notă biografică
Kieko Obuse, DPhil (University of Oxford), was formerly a Lecturer at Mahidol University, and is currently affiliated with the Kobe City University of Foreign Studies and McGill University. She co-edited The Oxford Handbook of the Sociology of the Middle East (2022) and is the book review editor of the Journal of Religion in Japan.
Cuprins
Acknowledgments
Abbreviations
Notes on Transliteration, Foreign Names, and Translation
Introduction: Diversity and Change in Buddhist-Muslim Engagements
1 Challenges Accompanying the Study of Buddhist-Muslim Engagements
2 Toward a Comprehensive Approach to Buddhist-Muslim Engagements
3 Why Focus on Doctrines?
4 Redefining Doctrines and Theologies
5 The Production of Difference: Mutual Perceptions as Interpretive Possibilities
6 Buddhist-Muslim Engagements in Southeast Asia and Japan
1Buddhism and Islam: A Doomed Project?
1 Applying the Categories in the Theology of Religions to Buddhist-Muslim Engagements
2 The Two Types of Parallelism
3 Key Concepts and Doctrines of Buddhism and Islam
3.1Prophethood and God in Islam
3.2Bodhisattva and Emptiness as the Dharmakāya
3.3Theravāda, Sōtō-Zen, and Jōdo-shin Schools
4 Comparative Analysis and Implications for Buddhist-Muslim Perceptions
4.1Holy Men in Buddhism and Islam: Prophets, Saints, and Bodhisattvas
2Buddhas and Prophets in the Shared History
1 The Early Period (632–1256)
1.1First Encounters
1.2Early Muslim Writings
1.3Early Buddhist Writings
2 The Post-classical Period (1256–1585)
2.1Post-classical Encounters
2.2Post-classical Muslim Writings
2.3Post-classical Buddhist Writings
3 The Modern Period (1585–1947)
3.1Modern Encounters
3.2Modern Muslim Writings
3.3Modern Buddhist Writings
3The Challenge of Pluralism and the Chance of Parallelism within Buddhist-Muslim Dialogue in Southeast Asia
1 Buddhist-Muslim Relations in Thailand and Malaysia
2 Dialogue Initiatives in Thailand and Malaysia
4Southeast Asia as a Fertile Ground for Parallelism? Emerging Trends in Contemporary Buddhist-Muslim Engagements
1 Buddhist Writings in Thailand
2 Buddhist Writings in Malaysia
3 Muslim Writings in Malaysia
4 Leading Voice of Parallelism in Southeast Asia: Imtiyaz Yusuf
5 Parallelism Employed Outside Southeast Asia
5.1Pioneer of Buddhist Parallelism: Alexander Berzin
5.2Metaphysical Parallelism: Reza Shah-Kazemi
5From Exoticism to Asian Brotherhood: The Japanese Engagement with Islam
1 The Early-to-Modern Period (754–1854)
1.1Early Encounters
1.2Japanese Writings of the Early Period
1.3Muslim Writings (from the Seventeenth Century Onward)
2 The Late-Colonial Period (1854–1912)
2.1Late-Colonial Encounters and First Japanese Conversions to Islam
2.2Japanese Writings from the Late-Colonial Period
2.3Muslim Writings of the Late-Colonial Period
3 The Imperialist Period (1912–1945)
3.1Encounters during the Imperialist Period
3.2Japanese Writings on Islam from the Imperialist Period
3.3Muslim Writings during the Imperialist Period
6Repositioning Islam in Contemporary Japan: Can Parallelism Challenge the Monotheism-Polytheism Divide?
1 Islam-Related Incidents in Japan and the Discourse of Othering
1.1The Japanese Discourse of a Monotheism-Polytheism Divide
2 Dialogues and Symposiums
2.1Buddhist-Muslim Dialogues in Japan
3 Muslim Writings in Contemporary Japan
3.1Accounts by Non-Japanese Muslims
3.2Accounts by Japanese Muslims
4 Buddhist Writings in Contemporary Japan
4.1Seeds of Parallelism
4.2Toward a Fully-Fledged Parallelism
4.3Structural Parallelism of Mystical Experiences: Toshihiko Izutsu
4.4Emptiness-Based Inclusivism: Masao Abe
4.5Parallelism between Allah and Emptiness/Amida Buddha: Rikyū Kono
Conclusion: The Potential of Parallelism as a Method for Religious Studies
Bibliography
Index
Abbreviations
Notes on Transliteration, Foreign Names, and Translation
Introduction: Diversity and Change in Buddhist-Muslim Engagements
1 Challenges Accompanying the Study of Buddhist-Muslim Engagements
2 Toward a Comprehensive Approach to Buddhist-Muslim Engagements
3 Why Focus on Doctrines?
4 Redefining Doctrines and Theologies
5 The Production of Difference: Mutual Perceptions as Interpretive Possibilities
6 Buddhist-Muslim Engagements in Southeast Asia and Japan
1Buddhism and Islam: A Doomed Project?
1 Applying the Categories in the Theology of Religions to Buddhist-Muslim Engagements
2 The Two Types of Parallelism
3 Key Concepts and Doctrines of Buddhism and Islam
3.1Prophethood and God in Islam
3.2Bodhisattva and Emptiness as the Dharmakāya
3.3Theravāda, Sōtō-Zen, and Jōdo-shin Schools
4 Comparative Analysis and Implications for Buddhist-Muslim Perceptions
4.1Holy Men in Buddhism and Islam: Prophets, Saints, and Bodhisattvas
2Buddhas and Prophets in the Shared History
1 The Early Period (632–1256)
1.1First Encounters
1.2Early Muslim Writings
1.3Early Buddhist Writings
2 The Post-classical Period (1256–1585)
2.1Post-classical Encounters
2.2Post-classical Muslim Writings
2.3Post-classical Buddhist Writings
3 The Modern Period (1585–1947)
3.1Modern Encounters
3.2Modern Muslim Writings
3.3Modern Buddhist Writings
3The Challenge of Pluralism and the Chance of Parallelism within Buddhist-Muslim Dialogue in Southeast Asia
1 Buddhist-Muslim Relations in Thailand and Malaysia
2 Dialogue Initiatives in Thailand and Malaysia
4Southeast Asia as a Fertile Ground for Parallelism? Emerging Trends in Contemporary Buddhist-Muslim Engagements
1 Buddhist Writings in Thailand
2 Buddhist Writings in Malaysia
3 Muslim Writings in Malaysia
4 Leading Voice of Parallelism in Southeast Asia: Imtiyaz Yusuf
5 Parallelism Employed Outside Southeast Asia
5.1Pioneer of Buddhist Parallelism: Alexander Berzin
5.2Metaphysical Parallelism: Reza Shah-Kazemi
5From Exoticism to Asian Brotherhood: The Japanese Engagement with Islam
1 The Early-to-Modern Period (754–1854)
1.1Early Encounters
1.2Japanese Writings of the Early Period
1.3Muslim Writings (from the Seventeenth Century Onward)
2 The Late-Colonial Period (1854–1912)
2.1Late-Colonial Encounters and First Japanese Conversions to Islam
2.2Japanese Writings from the Late-Colonial Period
2.3Muslim Writings of the Late-Colonial Period
3 The Imperialist Period (1912–1945)
3.1Encounters during the Imperialist Period
3.2Japanese Writings on Islam from the Imperialist Period
3.3Muslim Writings during the Imperialist Period
6Repositioning Islam in Contemporary Japan: Can Parallelism Challenge the Monotheism-Polytheism Divide?
1 Islam-Related Incidents in Japan and the Discourse of Othering
1.1The Japanese Discourse of a Monotheism-Polytheism Divide
2 Dialogues and Symposiums
2.1Buddhist-Muslim Dialogues in Japan
3 Muslim Writings in Contemporary Japan
3.1Accounts by Non-Japanese Muslims
3.2Accounts by Japanese Muslims
4 Buddhist Writings in Contemporary Japan
4.1Seeds of Parallelism
4.2Toward a Fully-Fledged Parallelism
4.3Structural Parallelism of Mystical Experiences: Toshihiko Izutsu
4.4Emptiness-Based Inclusivism: Masao Abe
4.5Parallelism between Allah and Emptiness/Amida Buddha: Rikyū Kono
Conclusion: The Potential of Parallelism as a Method for Religious Studies
Bibliography
Index