Buddhist Ethics and the Bodhisattva Path: Santideva on Virtue and Well-Being: Bloomsbury Introductions to World Philosophies
Autor Stephen Harrisen Limba Engleză Paperback – 15 noi 2023
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Specificații
ISBN-13: 9781350379534
ISBN-10: 1350379530
Pagini: 264
Dimensiuni: 138 x 216 x 17 mm
Greutate: 0.32 kg
Editura: Bloomsbury Publishing
Colecția Bloomsbury Academic
Seria Bloomsbury Introductions to World Philosophies
Locul publicării:London, United Kingdom
ISBN-10: 1350379530
Pagini: 264
Dimensiuni: 138 x 216 x 17 mm
Greutate: 0.32 kg
Editura: Bloomsbury Publishing
Colecția Bloomsbury Academic
Seria Bloomsbury Introductions to World Philosophies
Locul publicării:London, United Kingdom
Caracteristici
Covers the influence of early Buddhist tenets, suffering and selflessness, on the development of Santideva's moral thought
Notă biografică
Stephen Harris is University Lecturer at Leiden University's Institute for Philosophy, the Netherlands.
Cuprins
Series Editor PrefaceAcknowledgements Introduction 1. Selfless Character: Virtue without a Self 2. Giving as Abandoning 3. Three: Patience and the Irrationality of Anger4. Compassion and Desire 5. Joy 6. Wisdom and the Transformation of Experience 7. Dedication: Until the End of Space and Time Conclusion NotesWorks Cited Index
Recenzii
This is an essential companion to the study of the most influential treatise on ethics in Mahayana Buddhism. Harris clarifies the logic of Santideva's moral theory and demonstrates convincingly the foundational role of virtue in his conception of well-being.
In developing a case for a virtue-theoretic interpretation of Santideva's Bodhicaryavatara, Stephen Harris sheds considerable light on the overall structure of this key text of Mahayana ethics. This will be a welcome addition to the growing body of literature on the topic.
Santideva's Bodhicaryavatara is the most extensive and profound articulation of Mahayana Buddhist ethical thought, and is a masterpiece of moral psychology that should be studied by anyone interested in human ethical cultivation or in ethical theory. Stephen Harris's study of this text provides the contemporary reader with the means to enter into Santideva's project, to read and to understand his arguments, and to appreciate his vision of moral excellence and the path to achieving that excellence. The exposition is always clear and reliable, while remaining precise and philologically rigorous, with careful attention to other recent literature. Harris' interpretation is compelling, and he places Santideva in conversation with contemporary metaethical theory and moral psychology with great skill. This book is an enormous contribution to Buddhist Studies and to Ethical theory, and will be of great value to students and to neophytes in Buddhist ethical thought as well as to scholars immersed in Mahayana studies.
With clear and insightful analysis, Harris brings Santideva's Guide into conversation with contemporary philosophical ethics, showing how compassion can complement self-interest, emphasizing the sociality and rationality of the bodhisattva ideal. This is a landmark contribution to the philosophical study of Buddhist ethics, a rich resource for students, scholars, and practitioners.
In developing a case for a virtue-theoretic interpretation of Santideva's Bodhicaryavatara, Stephen Harris sheds considerable light on the overall structure of this key text of Mahayana ethics. This will be a welcome addition to the growing body of literature on the topic.
Santideva's Bodhicaryavatara is the most extensive and profound articulation of Mahayana Buddhist ethical thought, and is a masterpiece of moral psychology that should be studied by anyone interested in human ethical cultivation or in ethical theory. Stephen Harris's study of this text provides the contemporary reader with the means to enter into Santideva's project, to read and to understand his arguments, and to appreciate his vision of moral excellence and the path to achieving that excellence. The exposition is always clear and reliable, while remaining precise and philologically rigorous, with careful attention to other recent literature. Harris' interpretation is compelling, and he places Santideva in conversation with contemporary metaethical theory and moral psychology with great skill. This book is an enormous contribution to Buddhist Studies and to Ethical theory, and will be of great value to students and to neophytes in Buddhist ethical thought as well as to scholars immersed in Mahayana studies.
With clear and insightful analysis, Harris brings Santideva's Guide into conversation with contemporary philosophical ethics, showing how compassion can complement self-interest, emphasizing the sociality and rationality of the bodhisattva ideal. This is a landmark contribution to the philosophical study of Buddhist ethics, a rich resource for students, scholars, and practitioners.