China and the True Jesus: Charisma and Organization in a Chinese Christian Church
Autor Melissa Wei-Tsing Inouyeen Limba Engleză Paperback – 21 iun 2020
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Specificații
ISBN-13: 9780197507346
ISBN-10: 0197507344
Pagini: 408
Dimensiuni: 155 x 231 x 25 mm
Greutate: 0.73 kg
Editura: Oxford University Press
Colecția OUP USA
Locul publicării:New York, United States
ISBN-10: 0197507344
Pagini: 408
Dimensiuni: 155 x 231 x 25 mm
Greutate: 0.73 kg
Editura: Oxford University Press
Colecția OUP USA
Locul publicării:New York, United States
Recenzii
The book fills an important niche in the field and will be helpful to scholars of indigenous Christianities, charismatic traditions, and new religious movements. It would also be an excellent book for a methods or theory class, as it moves easily between archival and ethnographic work.
This book is suitable for scholars and readers interestedin charismatic movements, new religious movements,and Chinese Christian studies.
Reading this book exposed me to another facet of how the gospel has impacted Chinese society and history. Some of the experiences recorded in this book are instructive for current challenges facing Christian churches, leaders, and believers in China. Any reader interested in Chinese church history of the last 100 years will find this book an interesting and enlightening addition to their understanding of the complexity and varied streams of God's work in China.
Far from being a dry, institutional history, China and the True Jesus is a tour de force of scholarship. Inouye has resisted the unfortunate trend of quick summaries and instead offers a sprightly written, wide-ranging account. She surveys the academic debates, unearths and translates rare primary source materials, and captures the feel of the miraculous worlds of believers. While she takes dreams and visions seriously, she helps us understand their significance by carefully framing the supernatural within history. China and the True Jesus is recommended not only for those interested in China but for anyone looking for a compelling story of how religions are born and survive.
Melissa Inouye has written a beautiful book: rich in historical particularity about Wei Enbo and the True Jesus Church, analytically sophisticated in conceptual framings, and handsomely woven into the tapestry of Chinese Christianity. In a work which has been skillfully transformed from a PhD dissertation into a monograph, Inouye offers junior and senior scholars alike an exemplar in the craft of writing, which is so lacking in the academic guild. This book is an important and groundbreaking read for those who wish to learn more about the twentieth- and twenty-first-century course of Chinese Christianity and, indeed, for students and scholars of new religious movements and world Christianity.
A major contribution to the field of Chinese Christianity and will be of interest to anthropologists of religion, scholars of world Christianity and new religious movements, as well as those who specialise in researching religion in Chinese contexts.
China and the True Jesus is one of the most exciting and original recent contributions to the history of Christianity in China. Boldly researched, conceptually ambitious, and elegantly written, Inouye's book makes a strong case that the True Jesus Church, rather than a fringe religious group, intersects with and opens up vistas into central questions in Chinese history. Almost every page sparkles with analytical insight that will surprise both specialists and nonspecialists in the history of Christianity in China. This provocative and stimulating book deserves to be widely read; it will be of interest to historians of modern China, scholars of religion, and those interested in a broad range of theoretical issues, including questions about the intersection of religion and civil society.
For those who love learning about religion and history, this book is for you. It's about the history of Christianity in China. . .. One thing I found especially interesting (because it's similar to Joseph Smith's first vision) was that there were others who had visions of God and Jesus. One was a king name Hong Xiuquan who had a vision in 1837 . . . Not only did he see God and Jesus, but Heavenly Mother appeared in his vision as well. . . . I liked this because it reminds us that God speaks to people of all cultures and religions. . . . These are just a few of the various fascinating stories found in this book, and I'm very pleased that many of the stories are about women . . . If you love learning about how people shaped history, you will definitely enjoy this book.
China and the True Jesus provides the reader with an insightful platform from which to view the tumult of modern Chinese history from below. This book is essential reading for any scholar of Christianity in China and anyone interested in exploring the relationship between charisma and power.
This volume is an exemplary work of religious history, in which Inouye combines archival research and fieldwork among current believers, balanced with just the right amount of theory to show how this singular story might relate to other religions in terms of charisma vs. organization, the social and economic roots of spiritual receptivity, the intersection of the mundane and the miraculous, church and state relations, the language of moral discourse, etc. Inouye has mastered the delicate art of writing about other people's religious beliefs and experiences with sensitivity, compassion, and insight. In addition, China and the True Jesus is a terrific introduction to the sweep of modern Chinese history
This is a brilliant combination of thorough archival research and meticulous qualitative field work in China, resulting in one of the finest studies on Christianity in China in the English language that I have ever seen. The author's sympathetic insight into one of the most significant of the Chinese independent churches is unparalleled and will remain a benchmark for such studies for years to come.
The True Jesus Church seems like a bundle of contradictions: nationalist yet universalist; charismatic yet highly institutionalized; cooperating with the state yet rejecting secular powers; world rejecting yet this-worldly. In Inouye's expert hands this complex group becomes less paradoxical and her insightful analysis clarifies our understandings of gender and modernity in China, relations between religions and the state there, and even the nature of authority itself.
Melissa Inouye has written the first full-length study in English of one of the most important strands within indigenous Chinese Protestant Christianity, the True Jesus Church. It is a fascinating read; her writing sparkles, drawing the reader along effortlessly as she traces with vivid clarity the events and pressures-within China and beyond-that gave rise to the True Jesus Church. She highlights the connections between her Chinese story and 'global Christian restoration movements' since the 18th century, including the early Mormons and American Pentecostalism, among others. This makes the book profitable reading for every student of modern religion, in China or elsewhere.
Melissa Wei-Tsing Inouye provides a detailed, erudite, and historically sympathetic addition to this growing scholarship. China and the True Jesus is rich in historical and ethnographic detail, and it will be of interest to those scholars in the fields of not only China studies and Chinese Christianity, but also the global Pentecostal/charismatic movement, global history, and transnational history.
China and the True Jesus provides a fascinating window into the world of twentieth century Chinese Christianity, allowing undergraduate and masters level students to journey with real Chinese believers through a century of richly contextualised lived theology.
This book is suitable for scholars and readers interestedin charismatic movements, new religious movements,and Chinese Christian studies.
Reading this book exposed me to another facet of how the gospel has impacted Chinese society and history. Some of the experiences recorded in this book are instructive for current challenges facing Christian churches, leaders, and believers in China. Any reader interested in Chinese church history of the last 100 years will find this book an interesting and enlightening addition to their understanding of the complexity and varied streams of God's work in China.
Far from being a dry, institutional history, China and the True Jesus is a tour de force of scholarship. Inouye has resisted the unfortunate trend of quick summaries and instead offers a sprightly written, wide-ranging account. She surveys the academic debates, unearths and translates rare primary source materials, and captures the feel of the miraculous worlds of believers. While she takes dreams and visions seriously, she helps us understand their significance by carefully framing the supernatural within history. China and the True Jesus is recommended not only for those interested in China but for anyone looking for a compelling story of how religions are born and survive.
Melissa Inouye has written a beautiful book: rich in historical particularity about Wei Enbo and the True Jesus Church, analytically sophisticated in conceptual framings, and handsomely woven into the tapestry of Chinese Christianity. In a work which has been skillfully transformed from a PhD dissertation into a monograph, Inouye offers junior and senior scholars alike an exemplar in the craft of writing, which is so lacking in the academic guild. This book is an important and groundbreaking read for those who wish to learn more about the twentieth- and twenty-first-century course of Chinese Christianity and, indeed, for students and scholars of new religious movements and world Christianity.
A major contribution to the field of Chinese Christianity and will be of interest to anthropologists of religion, scholars of world Christianity and new religious movements, as well as those who specialise in researching religion in Chinese contexts.
China and the True Jesus is one of the most exciting and original recent contributions to the history of Christianity in China. Boldly researched, conceptually ambitious, and elegantly written, Inouye's book makes a strong case that the True Jesus Church, rather than a fringe religious group, intersects with and opens up vistas into central questions in Chinese history. Almost every page sparkles with analytical insight that will surprise both specialists and nonspecialists in the history of Christianity in China. This provocative and stimulating book deserves to be widely read; it will be of interest to historians of modern China, scholars of religion, and those interested in a broad range of theoretical issues, including questions about the intersection of religion and civil society.
For those who love learning about religion and history, this book is for you. It's about the history of Christianity in China. . .. One thing I found especially interesting (because it's similar to Joseph Smith's first vision) was that there were others who had visions of God and Jesus. One was a king name Hong Xiuquan who had a vision in 1837 . . . Not only did he see God and Jesus, but Heavenly Mother appeared in his vision as well. . . . I liked this because it reminds us that God speaks to people of all cultures and religions. . . . These are just a few of the various fascinating stories found in this book, and I'm very pleased that many of the stories are about women . . . If you love learning about how people shaped history, you will definitely enjoy this book.
China and the True Jesus provides the reader with an insightful platform from which to view the tumult of modern Chinese history from below. This book is essential reading for any scholar of Christianity in China and anyone interested in exploring the relationship between charisma and power.
This volume is an exemplary work of religious history, in which Inouye combines archival research and fieldwork among current believers, balanced with just the right amount of theory to show how this singular story might relate to other religions in terms of charisma vs. organization, the social and economic roots of spiritual receptivity, the intersection of the mundane and the miraculous, church and state relations, the language of moral discourse, etc. Inouye has mastered the delicate art of writing about other people's religious beliefs and experiences with sensitivity, compassion, and insight. In addition, China and the True Jesus is a terrific introduction to the sweep of modern Chinese history
This is a brilliant combination of thorough archival research and meticulous qualitative field work in China, resulting in one of the finest studies on Christianity in China in the English language that I have ever seen. The author's sympathetic insight into one of the most significant of the Chinese independent churches is unparalleled and will remain a benchmark for such studies for years to come.
The True Jesus Church seems like a bundle of contradictions: nationalist yet universalist; charismatic yet highly institutionalized; cooperating with the state yet rejecting secular powers; world rejecting yet this-worldly. In Inouye's expert hands this complex group becomes less paradoxical and her insightful analysis clarifies our understandings of gender and modernity in China, relations between religions and the state there, and even the nature of authority itself.
Melissa Inouye has written the first full-length study in English of one of the most important strands within indigenous Chinese Protestant Christianity, the True Jesus Church. It is a fascinating read; her writing sparkles, drawing the reader along effortlessly as she traces with vivid clarity the events and pressures-within China and beyond-that gave rise to the True Jesus Church. She highlights the connections between her Chinese story and 'global Christian restoration movements' since the 18th century, including the early Mormons and American Pentecostalism, among others. This makes the book profitable reading for every student of modern religion, in China or elsewhere.
Melissa Wei-Tsing Inouye provides a detailed, erudite, and historically sympathetic addition to this growing scholarship. China and the True Jesus is rich in historical and ethnographic detail, and it will be of interest to those scholars in the fields of not only China studies and Chinese Christianity, but also the global Pentecostal/charismatic movement, global history, and transnational history.
China and the True Jesus provides a fascinating window into the world of twentieth century Chinese Christianity, allowing undergraduate and masters level students to journey with real Chinese believers through a century of richly contextualised lived theology.
Notă biografică
Melissa Wei-Tsing Inouye is a Senior Lecturer in Chinese Studies at the University of Auckland. Her areas of research interest include the social and cultural history of modern China, charismatic global Christianity, and women and religion. She received her Ph.D. in East Asian Languages and Civilizations from Harvard University in 2011.