An inquiry into the philosophical implications of climate change and its associated uncertainties.

Climate, God and Uncertainty brings together the philosophical approaches of pragmatism and (neo-) Kantianism in transcendental naturalism. The new approach is based on combining an expansive concept of “nature” with an emphasis on the separate ontological status of transcendental values. This book moves beyond Bruno Latour’s thought to understand what climate change means for philosophical anthropology and wider culture.

Referring mainly to works by Latour, William James, and Heinrich Rickert, this book develops a cultural philosophical approach called “transcendental naturalism.” This approach reinterprets the interface between science and politics in the context of climate change, highlighting, for instance, issues such as the religious disenchantment of nature, the scientific disbelief in a plurality of value-laden perspectives, and the disregard for non-modern worldviews in politics. In developing its argument, the book makes a methodological intervention on the sort of naturalism that guides both Latour’s work and a large part of the academic field called “science and religion.”