Creation as Sacrament: Reflections on Ecology and Spirituality
Autor The Rev. Dr John Chryssavgisen Limba Engleză Paperback – 26 iun 2019
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Specificații
ISBN-13: 9780567680709
ISBN-10: 0567680703
Pagini: 232
Dimensiuni: 138 x 216 x 18 mm
Greutate: 0.3 kg
Editura: Bloomsbury Publishing
Colecția T&T Clark
Locul publicării:London, United Kingdom
ISBN-10: 0567680703
Pagini: 232
Dimensiuni: 138 x 216 x 18 mm
Greutate: 0.3 kg
Editura: Bloomsbury Publishing
Colecția T&T Clark
Locul publicării:London, United Kingdom
Caracteristici
Provides a unique perspective on creation, based on Christian theology and contemporary Orthodox spirituality
Notă biografică
John Chryssavgis is Archdeacon of the Ecumenical Patriarchate, and theological advisor to the "green patriarch" Bartholomew. He studied in Athens and Oxford, and taught in Sydney and Boston. He lives in Harpswell, Maine, USA.
Cuprins
Acknowledgments ForewordIntroduction: Restoring the Shattered Image of the WorldSection I: Theory and Theology1. The Lens of Grace: Reintegrating the Sacred and the Profane2. Transcendence and Immanence: Ancient Concepts for a Modern Crisis3. The Desert is Alive: The Sayings of the Desert Fathers and Mothers4. Divine Sophia: The Wisdom of the Word and Beauty of the World5. Ecology and Mystery: Creation as SacramentSection II: Principles and Practices 6. On Earth as in Heaven: Cardinal Symbols and Values7. Living Cosmology: Creation in Faith and Science8. Responding to Denial and Disdain: The Devil's Advocate, Part 19. Asking the Right Questions: The Devil's Advocate, Part 210. The Green Patriarch: A Contemporary Worldview and WitnessConclusion: The Way ForwardOriginal SourcesFurther ReadingIndex
Recenzii
[Creation as Sacrament] should be read by everyone - undergraduate student, graduate student, scholar, layperson, and scientist - who hopes to effect the 'revolutionary reformation' that leads to reconciliation, transfiguration, and resurrection.
This collection of essays is an engaging and accessible introduction to Eastern Orthodox ecotheological spirituality by a leading theologian.
Stimulating... Excellent... a powerful and persuasive exploration.
Chryssavgis offers a welcome and teachable text in ecospirituality and sacramental imagination.
In this timely book, John Chryssavgis offers a sacramental account of the natural world as a creation that finds it true identity in Christ as the body of Christ. It is rare to find a book that is attentive to the sciences, theologically rich, and able to speak practically to some of the major challenges that we are currently facing in this world. Creation as Sacrament succeeds on all these fronts and should have pride of place on the bookshelf of anyone interested in the doctrine of creation. There is no question in my mind that this is one of the best books available on theology and ecology.
It is difficult in a few lines to do justice to this beautifully written and inspirational book. The author weaves together a rich tapestry of ideas on the theme of creation as sacrament drawn from Orthodox traditions and practices in a way that can inspire real hope in the transfiguration of the shattered image of the world around us. The reader is taken into a profound recognition of different aspects of the mystery of divine revelation that is both revealed and concealed at the same time. The frank acknowledgement of human sin sits alongside a call to asceticism and gratitude. This is not just about promoting a change in attitude to ecological responsibility in the light of scientific knowledge, but a vision of the church that is both ancient but fresh in its relevance for our world today. This is theological writing at its best: profound, informed, inspiring and relevant, not just for those in the Orthodox Church, but for many others as well.
Long before the current ecological crisis, the theology of Eastern Christianity had developed a sophisticated and harmonious picture of the interweaving of spiritual and material reality in a universe animated at every point by the radiant, creative agency of God. For human beings to flourish as God intends, they need to learn how to see and attend to this mystery; the contemplation of the divine can grow in us only as we learn to recognise this uncreated act as reflected in all we encounter. John Chryssavgis has played a major role in articulating the resources of Orthodox theology in tackling our environmental catastrophe, and this excellent book could not be more timely as we seek for a spirituality that will genuinely transform our sinful and mindless ravaging of God's world.
John Chyrssavgis's capacious, reflective book is a wonderful, rigorous, and accessible meditation on ecological theology as intrinsic to Orthodox Christian thought and practice over the centuries. His theological finesse is unique and unparalleled in mediating Orthodox thought between the currents of contemporary environmentalism and theological shoals of the past. Readers of all levels will benefit from his reflections on how transfiguration, sacrament, and spirituality in Orthodox theology resist any blithe, firm distinctions between humans and nature. Eminently readable and assignable, this text is also guaranteed to become a staple in courses on Christian ecotheology.
This collection of essays is an engaging and accessible introduction to Eastern Orthodox ecotheological spirituality by a leading theologian.
Stimulating... Excellent... a powerful and persuasive exploration.
Chryssavgis offers a welcome and teachable text in ecospirituality and sacramental imagination.
In this timely book, John Chryssavgis offers a sacramental account of the natural world as a creation that finds it true identity in Christ as the body of Christ. It is rare to find a book that is attentive to the sciences, theologically rich, and able to speak practically to some of the major challenges that we are currently facing in this world. Creation as Sacrament succeeds on all these fronts and should have pride of place on the bookshelf of anyone interested in the doctrine of creation. There is no question in my mind that this is one of the best books available on theology and ecology.
It is difficult in a few lines to do justice to this beautifully written and inspirational book. The author weaves together a rich tapestry of ideas on the theme of creation as sacrament drawn from Orthodox traditions and practices in a way that can inspire real hope in the transfiguration of the shattered image of the world around us. The reader is taken into a profound recognition of different aspects of the mystery of divine revelation that is both revealed and concealed at the same time. The frank acknowledgement of human sin sits alongside a call to asceticism and gratitude. This is not just about promoting a change in attitude to ecological responsibility in the light of scientific knowledge, but a vision of the church that is both ancient but fresh in its relevance for our world today. This is theological writing at its best: profound, informed, inspiring and relevant, not just for those in the Orthodox Church, but for many others as well.
Long before the current ecological crisis, the theology of Eastern Christianity had developed a sophisticated and harmonious picture of the interweaving of spiritual and material reality in a universe animated at every point by the radiant, creative agency of God. For human beings to flourish as God intends, they need to learn how to see and attend to this mystery; the contemplation of the divine can grow in us only as we learn to recognise this uncreated act as reflected in all we encounter. John Chryssavgis has played a major role in articulating the resources of Orthodox theology in tackling our environmental catastrophe, and this excellent book could not be more timely as we seek for a spirituality that will genuinely transform our sinful and mindless ravaging of God's world.
John Chyrssavgis's capacious, reflective book is a wonderful, rigorous, and accessible meditation on ecological theology as intrinsic to Orthodox Christian thought and practice over the centuries. His theological finesse is unique and unparalleled in mediating Orthodox thought between the currents of contemporary environmentalism and theological shoals of the past. Readers of all levels will benefit from his reflections on how transfiguration, sacrament, and spirituality in Orthodox theology resist any blithe, firm distinctions between humans and nature. Eminently readable and assignable, this text is also guaranteed to become a staple in courses on Christian ecotheology.