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Critique of Pure Reason

Autor Immanuel Kant Editat de Paul Guyer, Allen W. Wood
en Limba Engleză Paperback – 27 feb 1999
This entirely new translation of Critique of Pure Reason is the most accurate and informative English translation ever produced of this epochal philosophical text. Though its simple and direct style will make it suitable for all new readers of Kant, the translation displays an unprecedented philosophical and textual sophistication that will enlighten Kant scholars as well. This translation recreates as far as possible a text with the same interpretative nuances and richness as the original. The extensive editorial apparatus includes informative annotation, detailed glossaries, an index, and a large-scale general introduction in which two of the world's preeminent Kant scholars provide both a succinct summary of the structure and argument of the Critique and a detailed account of its long and complex genesis.
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Specificații

ISBN-13: 9780521657297
ISBN-10: 0521657296
Pagini: 796
Dimensiuni: 152 x 229 x 37 mm
Greutate: 1.13 kg
Editura: Cambridge University Press
Colecția Cambridge University Press
Locul publicării:New York, United States

Cuprins

General editor's preface; Acknowledgements; Introduction Paul Guyer and Allen W. Wood; Bibliography; Immanuel Kant, The Critique of Pure Reason translated by Paul Guyer and Allen W. Wood; Editorial notes; Glossary; Index.

Descriere

The most accurate and informative English translation ever produced of this epochal philosophical text.

Notă biografică

Immanuel Kant ( 22 April 1724 - 12 February 1804) was an influential German philosopher[23] in the Age of Enlightenment. In his doctrine of transcendental idealism, he argued that space, time, and causation are mere sensibilities; "things-in-themselves" exist, but their nature is unknowable.[24][25] In his view, the mind shapes and structures experience, with all human experience sharing certain structural features. In one of his major works, the Critique of Pure Reason (1781; second edition 1787),[26] he drew a parallel to the Copernican revolution in his proposition that worldly objects can be intuited a priori ('beforehand'), and that intuition is therefore independent from objective reality.[b] Kant believed that reason is also the source of morality, and that aesthetics arise from a faculty of disinterested judgment. Kant's views continue to have a major influence on contemporary philosophy, especially the fields of epistemology, ethics, political theory, and post-modern aesthetics. He attempted to explain the relationship between reason and human experience and to move beyond the failures of traditional philosophy and metaphysics. He wanted to put an end to what he saw as an era of futile and speculative theories of human experience, while resisting the skepticism of thinkers such as David Hume. He regarded himself as showing the way past the impasse between rationalists and empiricists,[28] and is widely held to have synthesized both traditions in his thought.[29] Kant was an exponent of the idea that perpetual peace could be secured through universal democracy and international cooperation. He believed that this would be the eventual outcome of universal history, although it is not rationally planned.[30] The nature of Kant's religious ideas continues to be the subject of philosophical dispute, with viewpoints ranging from the impression that he was an initial advocate of atheism who at some point developed an ontological argument for God, to more critical treatments epitomized by Schopenhauer, who criticized the imperative form of Kantian ethics as "theological morals" and the "Mosaic Decalogue in disguise",[31] and Nietzsche, who claimed that Kant had "theologian blood"[32] and was merely a sophisticated apologist for traditional Christian faith

Recenzii

The text rendered by Pluhar is the work of an expert translator. . . the virtues of his text are manifold; his translation exhibits an incontrovertible mastery of both English and German. Equally important is the fact that Pluhar has given the original a very close read during the act of translating. . . . Pluhar consistently resists the tendency to translate woodenly word-for-word. . . . In point of fact, accuracy of translation stands in no direct relation to literalness; it is much more a product of meticulous textual reading and skilful writing, and in this respect Pluhar has no modern equals in English Kant translation. --James Jakob Fehr, Kant-Studien