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Cruel Delight – Enlightenment Culture and the Inhuman

Autor James A Steintrager
en Limba Engleză Paperback – 28 ian 2004
Cruel Delight: Enlightenment Culture and the Inhuman investigates cruelty and its contribution to concepts of the human in the Enlightenment culture of the eighteenth century. It reveals the way that cruelty moved from being an inherently inhuman act that undermines the humanity of the perpetrator to an eminently human trait stemming from human agency and reason.Mindful of the widespread critique of the Enlightenment and its conception of the human, James A. Steintrager draws from original sources in art, philosophy, and literature to illustrate the shifts and turns taken by the concepts of cruelty and moral monstrosity. His discussion ranges from ethical philosophy, and how it elaborated a notion of moral monstrosity within an ethics of sentimentality, to depictions of cruelty - of children mistreating animals, scientists engaged in vivisections, and the painful procedures of early surgery - in works like William Hogarth's "The Four Stages of Cruelty, to the conflict between human sympathy and human freedom illustrated by the work of the Marquis de Sade. In each instance, the wish to deny cruelty a place within the human is matched by the strength of its continued existence as one of the human passions. Cruel Delight shows how the category of the inhuman in sentimental ethics was eventually transformed into a humanity of a higher order and how the ability to choose cruelty and ignore pity became a sign of human freedom.
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Specificații

ISBN-13: 9780253216496
ISBN-10: 0253216494
Pagini: 232
Ilustrații: 28 b&w photographs
Dimensiuni: 155 x 234 x 15 mm
Greutate: 0.36 kg
Editura: MH – Indiana University Press

Cuprins

List of Illustrations
Acknowledgments
Introduction
Part I. The Inhuman
1. The Model of Moral Monstrosity
2. The Paradox of Inhumanity
Part II. Curiosity Killed the Cat
3. Animals and the Mark of the Human
4. The Monstrous Face of Curiosity
Part III. The Bedside Manner of the Marquis de Sade
5. Science and Insensibility
6. The Ethics and Aesthetics of Human Vivisection
Epilogue
Notes
Select Bibliography
Index

Recenzii

Yoking Kant and Sade together in this way is questionable. For Kant's categorical imperative requires a universalization which is utterly alien to Sadean freedom to follow desire, no matter how harmful to others. Most ethical systems proposing liberty as the key value have insisted upon reciprocity. Among classic philosophers, only Friedrich Nietzsche celebrates the liberty of the strong to oppress the weak (and indeed associates cruelty and joy). Furthermore, it is not definitive that a naturalistic, sentimental ethics was a dead end and unsustainable. Hume theorized a more sophisticated account of how fellow feeling is selected and universalized in moral discourse than is reflected here. And after Sade and Kant, a powerful philosophy of morality having a basis in natural sympathy was developed by John Stuart Mill. Steintrager is right to argue that cruelty was a problem for sentimental theory, and his revelation of the difficulties theorists experienced in confronting it is valuable, making his book well worth reading. His contention that perceptions of ordinary and scientific curiosity, and the validation of the detached gaze of the professional anatomist as socially useful, offered ways in which eighteenth--century thinkers could solve this problem, is surely part of the answer. But he might also have paid attention to theories of the sublime, and the aesthetic of the gothic, which get a mention only in his short epilogue. Finally, I am not convinced that the Hogarth prints should be read as a critique of science. Did Hogarth really intend viewers of the first engraving in the series to see in the various cruelties being inflicted on animals an analogy with scientific experiment? The practitioners and the audience in the fourth print, in which Tom Nero's hanged body is being dissected, are not presented as attractive persons: but did Hogarth mean us to perceive in them a further stage or form of cruelty? It is not easy to be cruel to the dead.---- William Sta

Notă biografică

James A Steintrager

Descriere

Examines how cruelty and moral monstrosity changed the Enlightenment's understanding of human nature