Culture, Philanthropy and the Poor in Late-Victorian London: Perspectives in Economic and Social History
Autor Geoffrey A. C. Ginnen Limba Engleză Hardback – 27 apr 2017
********************************
The Late-Victorian cultural mission to London’s slums was a peculiar effort towards social reform that today is largely forgotten or misunderstood. The philanthropy of middle and upper-class social workers saw hundreds of art exhibitions, concerts of fine music, evening lectures, clubs and socials, debates and excursions mounted for the benefit of impoverished and working-class Londoners. Ginn’s vivid and provocative book captures many of these in detail for the first time.
In refreshing our understanding of this obscure but eloquent activism, Ginn approaches cultural philanthropy not simply as a project of class self-interest, nor as fanciful ‘missionary aestheticism.’ Rather, he shows how liberal aspirations towards adult education and civic community can be traced in a number of centres of moralising voluntary effort. Concentrating on Toynbee Hall in Whitechapel, the People’s Palace in Mile End, Red Cross Hall in Southwark and the Bermondsey Settlement, the discussion identifies the common impulses animating practical reformers across these settings.
Drawing on new primary research to clarify reformers’ underlying intentions and strategies, Ginn shows how these were shaped by a distinctive diagnosis of urban deprivation and anomie. In rebutting the common view that cultural philanthropy was a crudely paternalistic attempt to impose ‘rational recreation’ on the poor, this volume explores its sources in a liberal-minded social idealism common to both religious and secular conceptions of social welfare in this period. Culture, Philanthropy and the Poor in Late-Victorian London appeals to students and researchers of Victorian culture, moral reform, urbanism, adult education and philanthropy, who will be fascinated by this underrated but lively aspect of the period’s social activism.
Toate formatele și edițiile | Preț | Express |
---|---|---|
Paperback (1) | 409.25 lei 6-8 săpt. | |
Taylor & Francis – 6 iun 2019 | 409.25 lei 6-8 săpt. | |
Hardback (1) | 987.25 lei 6-8 săpt. | |
Taylor & Francis – 27 apr 2017 | 987.25 lei 6-8 săpt. |
Din seria Perspectives in Economic and Social History
- Preț: 311.81 lei
- Preț: 312.34 lei
- Preț: 277.56 lei
- 9% Preț: 936.25 lei
- Preț: 310.55 lei
- Preț: 310.41 lei
- 9% Preț: 934.94 lei
- Preț: 441.89 lei
- Preț: 129.81 lei
- Preț: 209.00 lei
- 18% Preț: 930.65 lei
- Preț: 441.89 lei
- 18% Preț: 1091.24 lei
- Preț: 481.07 lei
- 18% Preț: 1040.04 lei
- 18% Preț: 1044.68 lei
- 18% Preț: 1143.98 lei
- 18% Preț: 1090.44 lei
- 18% Preț: 1092.78 lei
- 18% Preț: 1040.04 lei
- 18% Preț: 1037.72 lei
- 18% Preț: 1038.46 lei
- 18% Preț: 985.71 lei
- 18% Preț: 1091.99 lei
- Preț: 441.89 lei
- 18% Preț: 1091.99 lei
- Preț: 438.48 lei
- 18% Preț: 1039.25 lei
- 18% Preț: 1035.38 lei
- 18% Preț: 690.50 lei
- 18% Preț: 1036.92 lei
- 18% Preț: 1090.44 lei
- 18% Preț: 1039.25 lei
- 18% Preț: 1039.25 lei
- 18% Preț: 1090.44 lei
- 18% Preț: 1037.72 lei
- 18% Preț: 1143.20 lei
- 18% Preț: 1036.92 lei
- 18% Preț: 1038.46 lei
- 18% Preț: 1141.65 lei
- 18% Preț: 1092.78 lei
- 18% Preț: 1092.78 lei
Preț: 987.25 lei
Preț vechi: 1203.96 lei
-18% Nou
Puncte Express: 1481
Preț estimativ în valută:
189.00€ • 196.46$ • 156.70£
189.00€ • 196.46$ • 156.70£
Carte tipărită la comandă
Livrare economică 07-21 februarie 25
Preluare comenzi: 021 569.72.76
Specificații
ISBN-13: 9781848936089
ISBN-10: 1848936087
Pagini: 320
Ilustrații: 17 Halftones, black and white; 17 Illustrations, black and white
Dimensiuni: 156 x 234 x 23 mm
Greutate: 0.57 kg
Ediția:1
Editura: Taylor & Francis
Colecția Routledge
Seria Perspectives in Economic and Social History
Locul publicării:Oxford, United Kingdom
ISBN-10: 1848936087
Pagini: 320
Ilustrații: 17 Halftones, black and white; 17 Illustrations, black and white
Dimensiuni: 156 x 234 x 23 mm
Greutate: 0.57 kg
Ediția:1
Editura: Taylor & Francis
Colecția Routledge
Seria Perspectives in Economic and Social History
Locul publicării:Oxford, United Kingdom
Cuprins
List of figures
Acknowledgments
Abbreviations
1 A good young man in a shiny top hat
2 Sources and explanations
3 Social work, sweetness and light
4 One by one in Whitechapel
5 An impossible story in Mile End
6 Social duty in South London
7 Places, spaces, audiences
8 Uniting sentiment, common feeling
9 The gift of culture, properly understood
Additional bibliography
Index
Acknowledgments
Abbreviations
1 A good young man in a shiny top hat
2 Sources and explanations
3 Social work, sweetness and light
4 One by one in Whitechapel
5 An impossible story in Mile End
6 Social duty in South London
7 Places, spaces, audiences
8 Uniting sentiment, common feeling
9 The gift of culture, properly understood
Additional bibliography
Index
Recenzii
CHOICE Review
Modern historians have dismissed many prominent, late-Victorian, social reform movements as frivolous, pompous, or wrongheaded, according to Ginn (Univ. of Queensland, Australia), who argues that negative judgments on sharing fine art, music, poetry, literature, outings, and other aesthetic riches with the urban poor have been mired in a general misunderstanding of the benefactors’ principles. The efforts of those such as Octavia Hill and the Kyrle Society; Samuel and Henrietta Barnett of St. Jude’s Church, Whitechapel, later founders of Toynbee Hall; and Walter Besant and Sir Edmund Currie of the Beaumont Trust, which built the People’s Palace at Mile End, were attempts to provide color and pleasure to the dingy, monotonous lives of the inner-city poor, establishing connections and friendships between the haves and the have-nots while recognizing that the poor were not automatically hungry nor were they heathens. Morality and Christian values were to be fostered by “diffusive Christianity” that provided positive intellectual and cultural stimulation through close association rather than pontification, with evening classes, reading rooms, and entertainments allowing variety and cooperation to ameliorate drab utilitarian environments while strengthening a sense of community among social classes. --E. J. Jenkins, Arkansas Tech University, USA
Summing Up: Essential. All levels/libraries.
Modern historians have dismissed many prominent, late-Victorian, social reform movements as frivolous, pompous, or wrongheaded, according to Ginn (Univ. of Queensland, Australia), who argues that negative judgments on sharing fine art, music, poetry, literature, outings, and other aesthetic riches with the urban poor have been mired in a general misunderstanding of the benefactors’ principles. The efforts of those such as Octavia Hill and the Kyrle Society; Samuel and Henrietta Barnett of St. Jude’s Church, Whitechapel, later founders of Toynbee Hall; and Walter Besant and Sir Edmund Currie of the Beaumont Trust, which built the People’s Palace at Mile End, were attempts to provide color and pleasure to the dingy, monotonous lives of the inner-city poor, establishing connections and friendships between the haves and the have-nots while recognizing that the poor were not automatically hungry nor were they heathens. Morality and Christian values were to be fostered by “diffusive Christianity” that provided positive intellectual and cultural stimulation through close association rather than pontification, with evening classes, reading rooms, and entertainments allowing variety and cooperation to ameliorate drab utilitarian environments while strengthening a sense of community among social classes. --E. J. Jenkins, Arkansas Tech University, USA
Summing Up: Essential. All levels/libraries.
Notă biografică
Geoffrey A. C. Ginn teaches modern British history and heritage studies at the School of Historical and Philosophical Inquiry, University of Queensland, Australia. His research focuses on urban history, historical museology and public history, with particular interests in the Victorians, colonial cities, the history of religion, and public culture.
Descriere
In refreshing our understanding of this obscure but eloquent activism, Ginn approaches cultural philanthropy not simply as a project of class self-interest, nor as fanciful ‘missionary aestheticism.’ Rather, he shows how liberal aspirations towards adult education and civic community can be traced in a number of centres of moralising voluntary effort. Concentrating on Toynbee Hall in Whitechapel, the People’s Palace in Mile End, Red Cross Hall in Southwark and the Bermondsey Settlement, the discussion identifies the common impulses animating practical reformers across these settings. Ginn shows how these were shaped by a distinctive diagnosis of urban deprivation and anomie.