David Foster Wallace and Religion: Essays on Faith and Fiction
Editat de Dr Michael McGowan, Dr Martin Bricken Limba Engleză Paperback – 19 mai 2021
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Specificații
ISBN-13: 9781501381485
ISBN-10: 1501381482
Pagini: 224
Dimensiuni: 152 x 229 x 17 mm
Greutate: 0.3 kg
Editura: Bloomsbury Publishing
Colecția Bloomsbury Academic
Locul publicării:New York, United States
ISBN-10: 1501381482
Pagini: 224
Dimensiuni: 152 x 229 x 17 mm
Greutate: 0.3 kg
Editura: Bloomsbury Publishing
Colecția Bloomsbury Academic
Locul publicării:New York, United States
Caracteristici
Interdisciplinary in scope, bringing together literature, philosophy, and religion scholars, many of whom disagree about Wallace's relationship and connection to religious questions
Notă biografică
Michael McGowan is Professor of Philosophy and Religion at Florida Southwestern State College, USA. He is the author of The Bridge: Revelation and Its Implications (2015).Martin Brick is Associate Professor of English at Ohio Dominican University, USA.
Cuprins
Notes on ContributorsPrefaceAcknowledgementsAbbreviationsUnderstanding Seeking Faith: An Introduction to Religion in David Foster Wallace's Life (Martin Brick, Ohio Dominican University, USA) 1. Came to Believe: The Religion of Alcoholics Anonymous in Infinite Jest (Rob Short, University of Florida, USA)2. A Less "Bullshitty" Way to Live: The Pragmatic Spirituality of David Foster Wallace (Robert K. Bolger, Independent Scholar, USA) 3. "Not Another Word": Nietzsche and Wallace on Overcoming Nihilism (Michael McGowan, Florida Southwestern State College, USA) 4. In G.O.D. We Trust: The Desert of the Religious in The Broom of the System (Vernon W. Cisney, Gettysburg College, USA)5. "Saying God with a Straight Face": Towards an Understanding of Christian Soteriology in Infinite Jest (Dave Laird, Independent Scholar, Canada)6. Infinite Jest, C.S. Lewis's Tao, and Religious Community (Peter Spaulding, Marquette University, USA) 7. "Somewhat Lost and Desolate Inside": Overcoming Acedia in The Pale King (Michael O'Connell, Siena Heights University, USA)8. "The Moral Equivalent of War": Fungible Transcendentals in The Pale King (Robert Hamilton, Temple College, USA)9. A Spoon, Some Eskimos, and the Wise Old Fish: Religion and the Evolution of Wallace's Kenyon Commencement Address (Matt Bucher, Independent Scholar, USA, and Martin Brick, Ohio Dominican University, USA) 10. David Foster Wallace and Postsecularism (Ryan Lackey, University of California, Berkeley, USA) 11. "There's Always a Mormon Around When You Don't Want One": What Wallace Can Teach the Church Media Machine (Jessica E. Sagers, Harvard University, USA)12. Zen Buddhist Philosophy Lurking in the Work of David Foster Wallace (Krzysztof Piekarski, University of Texas at Austin, USA) Conclusion: The Religious Worlds of David Foster Wallace--Both Fiction and Not (Michael McGowan, Florida Southwestern State College, USA) Index
Recenzii
David Foster Wallace (1962-2008) was bored by religion. That he eventually hanged himself speaks to either his lack of concern about the afterlife or severe mental illness, or perhaps both. Wallace's readers find much evidence of spirituality in his work, particularly in Infinite Jest, his grand book, which throughout refers to AA, Wallace's spiritual guide. In his talks and throughout his writing, Wallace took the philosophical view that those who worship stuff, money, or sex will eventually come up empty, but those who worship a higher power will find themselves with something real. Wallace was forced into AA in a halfway house, but he continued to participate through much of his life. And through his study of philosophy he developed the idea that humans, as humans, must have a God to ask for help-because they cannot help themselves. This is a conversation with Christianity one rarely sees from deep intellectuals, other than Marilynne Robinson, and the subject has been given too little attention in Wallace's work. Summing Up: Recommended.
Wallace's work is deeply attuned to the pain of being human. And, like any good nun or bodhisattva, he is especially attuned to the exquisite, self-imposed forms of suffering that we wreck upon ourselves in the privacy of our own heads. While Wallace's tentative responses to this suffering never quite invoke God, this collection clearly demonstrates that the questions he's perpetually posing couldn't be more religious.
Drawing on the thought of a range of theologians, archival research, biography, and astute literary criticism, the essays in this collection initiate a vibrant and vital conversation on spirituality in Wallace's life and work.
These are valuable essays, several of them especially rich in their examination of Wallace's archive, correspondence, and intertexts. Wallace restlessly combined theology, philosophy, mysticism, and an uncanny understanding of human awareness to create hybrid religious experiences for his characters. This collection bears compelling witness to his quest.
If it's possible to be a reluctant spiritual writer, David Foster Wallace might fit the bill. His work has been received as veritable instructions for living. This collection of essays does justice to the existential import of Wallace's oeuvre without co-opting him for a religious commitment he never made. The book exhibits a remarkable range of attention and sensibility.
Anyone interested in questions about interpretive strategies and what might count as evidence for a particular interpretation of a written work (fictional or nonfictional) will appreciate this collection.
Wallace's work is deeply attuned to the pain of being human. And, like any good nun or bodhisattva, he is especially attuned to the exquisite, self-imposed forms of suffering that we wreck upon ourselves in the privacy of our own heads. While Wallace's tentative responses to this suffering never quite invoke God, this collection clearly demonstrates that the questions he's perpetually posing couldn't be more religious.
Drawing on the thought of a range of theologians, archival research, biography, and astute literary criticism, the essays in this collection initiate a vibrant and vital conversation on spirituality in Wallace's life and work.
These are valuable essays, several of them especially rich in their examination of Wallace's archive, correspondence, and intertexts. Wallace restlessly combined theology, philosophy, mysticism, and an uncanny understanding of human awareness to create hybrid religious experiences for his characters. This collection bears compelling witness to his quest.
If it's possible to be a reluctant spiritual writer, David Foster Wallace might fit the bill. His work has been received as veritable instructions for living. This collection of essays does justice to the existential import of Wallace's oeuvre without co-opting him for a religious commitment he never made. The book exhibits a remarkable range of attention and sensibility.
Anyone interested in questions about interpretive strategies and what might count as evidence for a particular interpretation of a written work (fictional or nonfictional) will appreciate this collection.