Cantitate/Preț
Produs

Deaf Liberation Theology: Explorations in Practical, Pastoral and Empirical Theology

Autor Hannah Lewis
en Limba Engleză Hardback – 22 oct 2007
Following years of theology of deafness based on the premise that Deaf people are simply people who cannot hear, this book breaks new ground. Presenting a new approach to Deaf people, theology and the Church, this book enables Deaf people who see themselves as members of a minority group to formulate their own theology rooted in their own history and culture. Deconstructing the theology and practice of the Church, Hannah Lewis shows how the Church unconsciously oppresses Deaf people through its view of them as people who cannot hear. Lewis reclaims Deaf perspectives on Church history, examines how an essentially visual Deaf culture can relate to the written text of the Bible and asks 'Can Jesus sign?' This book pulls together all these strands to consider how worship can be truly liberating, truly a place for Deaf people to celebrate who they are before God.
Citește tot Restrânge

Toate formatele și edițiile

Toate formatele și edițiile Preț Express
Paperback (1) 25555 lei  6-8 săpt.
  Taylor & Francis – 30 iun 2021 25555 lei  6-8 săpt.
Hardback (1) 81519 lei  6-8 săpt.
  Taylor & Francis – 22 oct 2007 81519 lei  6-8 săpt.

Din seria Explorations in Practical, Pastoral and Empirical Theology

Preț: 81519 lei

Preț vechi: 110276 lei
-26% Nou

Puncte Express: 1223

Preț estimativ în valută:
15601 16499$ 13013£

Carte tipărită la comandă

Livrare economică 31 decembrie 24 - 14 ianuarie 25

Preluare comenzi: 021 569.72.76

Specificații

ISBN-13: 9780754655244
ISBN-10: 0754655245
Pagini: 208
Dimensiuni: 156 x 234 x 19 mm
Greutate: 0.45 kg
Ediția:1
Editura: Taylor & Francis
Colecția Routledge
Seria Explorations in Practical, Pastoral and Empirical Theology

Locul publicării:Oxford, United Kingdom

Cuprins

Deaf Liberation Theology

Notă biografică

Hannah Lewis completed her first degree in Natural Sciences and Theology at Corpus Christi College, Cambridge in 1993 and her PhD at Birmingham University in 2003. She was ordained a priest in the Church of England in 1998 and currently works as Team Leader for work among Deaf people in Liverpool diocese. She has been Deaf since childhood, is fluent in BSL and has been involved in the Deaf Church in a variety of capacities since 1997. She serves as committee member responsible for lay training on the National Deaf Church Council and is a founder member of DECUK, Deaf Ecumenical Clergy UK, which provides CME for Deaf clergy in the UK.

Recenzii

’... an inductive piece, written from within by a member of the deaf community rather than by someone looking from without and is all the stronger for being so. Lewis breaks new theological ground and, while her work is primarily focused in an Anglican setting, the issues she addresses and the solutions and strategies which she suggests have value far beyond the Anglican context. She highlights the gap that often exists between talk of empowerment and the action that is required to actually bring about the desired change, although any specific structural changes which may be needed to bridge that gap are implicit, rather than explicit in the text. In Lewis’s view, the challenge is not how d/Deaf people can have access to the hearing Church, but how the Church can become an organization that contributes to the liberation of all d/Deaf people. She has set out a strong theological foundation on which to build and has sign-posted us towards what such a Church could look like.’ Practical Theology

Descriere

Deconstructing the theology and practice of the Church, Hannah Lewis shows how the Church unconsciously oppresses Deaf people through its view of them as people who can't hear. Lewis reclaims Deaf perspectives on Church history, examines how an essentially visual Deaf culture can relate to the written text of the bible and asks 'can Jesus sign?' This book pulls together all these strands to consider how worship can be truly liberating, truly a place for Deaf people to celebrate who they are before God.