Decolonial Love draws on liberation theology and decolonial thought to put forth a positive argument about how Christian theological reflection can respond to colonial modernity through both catalyzing historical transformation and opening up ways of thinking and imagining the world beyond Euro-centered epistemologies. It argues for a theologically pedagogic role that historical manifestations of decolonial love can play in ways of imagining a theological understanding of salvation, and develops this as a response to colonial modernity. Concretely, it takes the orientations of decolonial love that come through in the political and intellectual work of Frantz Fanon and James Baldwin as two sources that can inform a theological understanding of salvation.