Dynamics of Identity in the World of the Early Christians
Autor Assistant Professor Philip A. Harlanden Limba Engleză Paperback – 18 ian 2010
This
study
sheds
new
light
on
identity
formation
and
maintenance
in
the
world
of
the
early
Christians
by
drawing
on
neglected
archaeological
and
epigraphic
evidence
concerning
associations
and
immigrant
groups
and
by
incorporating
insights
from
the
social
sciences. The
study's
unique
contribution
relates,
in
part,
to
its
interdisciplinary
character,
standing
at
the
intersection
of
Christian
Origins,
Jewish
Studies,
Classical
Studies,
and
the
Social
Sciences.
It
also
breaks
new
ground
in
its
thoroughly
comparative
framework,
giving
the
Greek
and
Roman
evidence
its
due,
not
as
mere
background
but
as
an
integral
factor
in
understanding
dynamics
of
identity
among
early
Christians.
This
makes
the
work
particularly
well
suited
as
a
text
for
courses
that
aim
to
understand
early
Christian
groups
and
literature,
including
the
New
Testament,
in
relation
to
their
Greek,
Roman,
and
Judean
contexts.
Inscriptions pertaining to associations provide a new angle of vision on the ways in which members in Christian congregations and Jewish synagogues experienced belonging and expressed their identities within the Greco-Roman world. The many other groups of immigrants throughout the cities of the empire provide a particularly appropriate framework for understanding both synagogues of Judeans and groups of Jesus-followers as minority cultural groups in these same contexts. Moreover, there were both shared means of expressing identity (including fictive familial metaphors) and peculiarities in the case of both Jews and Christians as minority cultural groups, who (like other "foreigners") were sometimes characterized as dangerous, alien "anti-associations". By paying close attention to dynamics of identity and belonging within associations and cultural minority groups, we can gain new insights into Pauline, Johannine, and other early Christian communities.
Inscriptions pertaining to associations provide a new angle of vision on the ways in which members in Christian congregations and Jewish synagogues experienced belonging and expressed their identities within the Greco-Roman world. The many other groups of immigrants throughout the cities of the empire provide a particularly appropriate framework for understanding both synagogues of Judeans and groups of Jesus-followers as minority cultural groups in these same contexts. Moreover, there were both shared means of expressing identity (including fictive familial metaphors) and peculiarities in the case of both Jews and Christians as minority cultural groups, who (like other "foreigners") were sometimes characterized as dangerous, alien "anti-associations". By paying close attention to dynamics of identity and belonging within associations and cultural minority groups, we can gain new insights into Pauline, Johannine, and other early Christian communities.
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Specificații
ISBN-13: 9780567111463
ISBN-10: 0567111466
Pagini: 256
Ilustrații: 10
Dimensiuni: 156 x 234 x 20 mm
Greutate: 0.41 kg
Editura: Bloomsbury Publishing
Colecția T&T Clark
Locul publicării:New York, United States
ISBN-10: 0567111466
Pagini: 256
Ilustrații: 10
Dimensiuni: 156 x 234 x 20 mm
Greutate: 0.41 kg
Editura: Bloomsbury Publishing
Colecția T&T Clark
Locul publicării:New York, United States
Caracteristici
Inscriptions
pertaining
to
associations
provide
a
new
angle
of
vision
on
the
New
Testament
and
on
the
ways
in
which
members
in
Christian
congregations
and
Jewish
synagogues,
as
minority
cultural
groups,
experienced
belonging
and
expressed
their
identities
within
the
Greco-Roman
world.
Cuprins
Introduction
- Approaches to identity in the ancient Mediterranean world
- Social scientific perspectives
- Identity formation and maintenance among Jews and Christians
- Associations and identity
Part 1: Early Christian Identity and the Associations
1. Early Christian groups as associations in the Greco-Roman world
2. Christ-bearers and fellow-initiates: Local cultural life and Christian identity in Ignatius' letters
Part 2: Familial Dimensions of Group Identity
3. "Brothers" in congregations and associations
4. "Mothers" and "fathers" in associations and synagogues
Part 3: Acculturation and Identity among Judeans and Other Immigrants
5. Judeans among associations of immigrants and cultural minorities
6. Jewish families and "pagan" guilds at Hierapolis
Part 4: Encounters and Perceptions of the Other
7. Rivalries and the expression of identity: The case of associations at Sardis and Smyrna
8. Banquets of the anti-associations and perceptions of cultural minorities and Christians
Conclusion
Bibliography
- Approaches to identity in the ancient Mediterranean world
- Social scientific perspectives
- Identity formation and maintenance among Jews and Christians
- Associations and identity
Part 1: Early Christian Identity and the Associations
1. Early Christian groups as associations in the Greco-Roman world
2. Christ-bearers and fellow-initiates: Local cultural life and Christian identity in Ignatius' letters
Part 2: Familial Dimensions of Group Identity
3. "Brothers" in congregations and associations
4. "Mothers" and "fathers" in associations and synagogues
Part 3: Acculturation and Identity among Judeans and Other Immigrants
5. Judeans among associations of immigrants and cultural minorities
6. Jewish families and "pagan" guilds at Hierapolis
Part 4: Encounters and Perceptions of the Other
7. Rivalries and the expression of identity: The case of associations at Sardis and Smyrna
8. Banquets of the anti-associations and perceptions of cultural minorities and Christians
Conclusion
Bibliography
Recenzii
Harland
has
provided
a
rich
and
broad-ranging
inquiry
that
deserves
a
place
in
any
mature
library.
In total, Harland helps us see the emergence of early Christianity with clearer lenses. . . . Harland has provided us with a text from which the seasoned scholar or the intermediate student might engage in a fresh approach to the important ancient textual and archeological material.
"Drawing from insights of the social sciences, Harland seeks to clarify certain dynamics of identity among groups of Judeans and Christians by looking at archaeological evidence for other contemporary associations and cultural minority groups. He covers Judean and Christians identities in the context of associations, familial dimensions of group identity, identity and acculturation among Judeans and other ethnic associations, and group interactions and rivalries. Specific topics include brothers in associations and congregations, Judean families and guilds at hierapolis, associations at Sardis and Smyrna, and anti-associations and their banquets." -Eithne O'Leyne, BOOK NEWS, Inc.
"Drawing on insights from the social sciences, Harland, associate professor of humanities and ancient history at York University in Toronto, and author of Associations, Synagogues, and Congregations: Claiming a Place in Ancient Mediterranean Society (2003), suggests that we can better understand certain dynamics of identity among groups of Judeans (Jews) and Christians by looking at archaeological evidence for other contemporary associations and other cultural minority groups. After a 21-page introduction, he discusses associations and group identity among Judeans and Christians; local cultural life and Christian identity--'Christbearers' and 'fellow-initiates'; 'brothers' in associations and congregations; 'mothers' and 'fathers' in associations and synagogues; other diasporas--immigrants, ethnic identities, and acculturation; interaction and integration--Judean families and guilds at Hierapolis; group rivalries and multiple identities--associations at Sardis and Smyrna; and perceptions of cultural minorities--anti-associations and their banquets. Harland concludes that among the distinctive characteristics of Christians and Judeans that stood out to many insiders and outsiders was their attention to one, Judean God to the exclusion of other deities; and that this distinction was a potential source of tensions with many other groups and individuals within their contexts, and could lead to social harassment and persecution on particular occasions." -New Testament Abstracts, Vol. 54
Until recently, scholars of early Judaism and Christianity have generally pursued the differential quality. Harland's effort to broaden that perspective by seeing what we might learn about Judeans and Christians by considering their similarities to other "cultural minority groups" in antiquity, even if it is overstated at times, therefore comes as a welcome alternative. The sharpness with which Harland presents that perspective makes it all the more rewarding.
[T]his textually rich collection of essays is very valuable for the study of the development of early synagogues . Philip Harland's oeuvre is developing into a major contribution to understanding of group behaviour and group interaction in the Graeco-Roman world. For Jewish Studies it probably has its highest impact in understanding of Jewish diaspora groups in their context. This book gives a valuable picture of the trajectory of this important work across the past decade.
In total, Harland helps us see the emergence of early Christianity with clearer lenses. . . . Harland has provided us with a text from which the seasoned scholar or the intermediate student might engage in a fresh approach to the important ancient textual and archeological material.
"Drawing from insights of the social sciences, Harland seeks to clarify certain dynamics of identity among groups of Judeans and Christians by looking at archaeological evidence for other contemporary associations and cultural minority groups. He covers Judean and Christians identities in the context of associations, familial dimensions of group identity, identity and acculturation among Judeans and other ethnic associations, and group interactions and rivalries. Specific topics include brothers in associations and congregations, Judean families and guilds at hierapolis, associations at Sardis and Smyrna, and anti-associations and their banquets." -Eithne O'Leyne, BOOK NEWS, Inc.
"Drawing on insights from the social sciences, Harland, associate professor of humanities and ancient history at York University in Toronto, and author of Associations, Synagogues, and Congregations: Claiming a Place in Ancient Mediterranean Society (2003), suggests that we can better understand certain dynamics of identity among groups of Judeans (Jews) and Christians by looking at archaeological evidence for other contemporary associations and other cultural minority groups. After a 21-page introduction, he discusses associations and group identity among Judeans and Christians; local cultural life and Christian identity--'Christbearers' and 'fellow-initiates'; 'brothers' in associations and congregations; 'mothers' and 'fathers' in associations and synagogues; other diasporas--immigrants, ethnic identities, and acculturation; interaction and integration--Judean families and guilds at Hierapolis; group rivalries and multiple identities--associations at Sardis and Smyrna; and perceptions of cultural minorities--anti-associations and their banquets. Harland concludes that among the distinctive characteristics of Christians and Judeans that stood out to many insiders and outsiders was their attention to one, Judean God to the exclusion of other deities; and that this distinction was a potential source of tensions with many other groups and individuals within their contexts, and could lead to social harassment and persecution on particular occasions." -New Testament Abstracts, Vol. 54
Until recently, scholars of early Judaism and Christianity have generally pursued the differential quality. Harland's effort to broaden that perspective by seeing what we might learn about Judeans and Christians by considering their similarities to other "cultural minority groups" in antiquity, even if it is overstated at times, therefore comes as a welcome alternative. The sharpness with which Harland presents that perspective makes it all the more rewarding.
[T]his textually rich collection of essays is very valuable for the study of the development of early synagogues . Philip Harland's oeuvre is developing into a major contribution to understanding of group behaviour and group interaction in the Graeco-Roman world. For Jewish Studies it probably has its highest impact in understanding of Jewish diaspora groups in their context. This book gives a valuable picture of the trajectory of this important work across the past decade.