Esperanto and Languages of Internationalism in Revolutionary Russia
Autor Associate Professor Brigid O'Keeffeen Limba Engleză Paperback – 21 sep 2022
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Bloomsbury Publishing – 21 sep 2022 | 198.47 lei 43-57 zile | |
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Specificații
ISBN-13: 9781350245181
ISBN-10: 1350245186
Pagini: 266
Ilustrații: 8 bw illus
Dimensiuni: 156 x 234 x 25 mm
Greutate: 0.38 kg
Editura: Bloomsbury Publishing
Colecția Bloomsbury Academic
Locul publicării:London, United Kingdom
ISBN-10: 1350245186
Pagini: 266
Ilustrații: 8 bw illus
Dimensiuni: 156 x 234 x 25 mm
Greutate: 0.38 kg
Editura: Bloomsbury Publishing
Colecția Bloomsbury Academic
Locul publicării:London, United Kingdom
Caracteristici
The first book to show how Esperanto influenced later Soviet approaches to the Cold War contest
Notă biografică
Brigid O'Keeffe is Associate Professor of History at Brooklyn College, USA. She is the author of New Soviet Gypsies: Nationality, Performance, and Selfhood in the Early Soviet Union (2013).
Cuprins
AcknowledgementsList of IllustrationsA Note on the TextIntroduction 1. A Universal Language for a Globalizing World2. Pen-Pals, Dreamers and Globetrotters3. Bolshevik Tower of Babel4. Comrades With(out) Borders5. Language Revolutions and Their DiscontentsEpilogue: The Death of EsperantoBibliography Index
Recenzii
Brigid O'Keeffe's book on the history of Esperanto is a fascinating read ... In remarkable detail, the book tells a comprehensive history of Esperanto as a language hegemony countermovement. It should be of great interest to anyone working on topics related to language and collective identity.
[T]his book is an excellent addition not only to the study of Soviet history, but also to that of sociolinguistics.
[The book] is the first work to examine the history of and changing attitudes towards Esperanto in Soviet Russia through the use of archival records. This well-written investigation of a little-known topic is of particular interest to sociolinguists and researchers [examining] the areas of transnational networks and internationalism.
The trajectory of [the book] constitutes a highly compelling theme from a historical, socio-cultural and anthropological sociolinguistic point of view, intertwined with far-reaching issues pervading the Eurasian continent in an era of expanding communication and advancing globalisation. ... O'Keeffe's book sheds light on little-known aspects of the emergence of the Esperanto
Esperanto and Languages of Internationalism in Revolutionary Russia should be obligatory reading for anyone interested in language politics, internationalism, or Russian history. In this beautifully written, highly engaging book, O'Keeffe reveals how the Russian Empire shaped the development of Esperanto, and how Soviet Esperantists' dreams of a harmonious, united, international community eventually collided with Stalinist xenophobia and chauvinism.
Heeding the calls to globalise the study of Russian and Soviet history, Brigid O'Keeffe has produced a pioneering study of the rise and fall of Esperanto at its birthplace, Imperial Russia, from the age of the Great Reforms to the violent repression as the language of treason during the Stalinist Purges. Drawing on extensive archival materials, O'Keeffe is able to examine and reconstruct Esperanto as a movement driven by genuine grassroot internationalism. She demonstrates how it served as a means of self-expression and self-transformation for its proponents, enabling them to build up transnational networks, real and imagined communities, and transcend the borders in the age of rampant nationalism. Prodigiously researched and lucidly argued, this remarkable study of transnational ideals and activism shows that the Esperanto movement should not be treated as a quirky footnote in history, a tragic story of naïve dreams and their predictable failure, but one that can re-vitalise our understanding of globalisation at the fin-de-siècle and the global politics of language in revolutionary Russia. O'Keeffe has produced a book of great humanity, insight, and scholarly discovery.
[T]his book is an excellent addition not only to the study of Soviet history, but also to that of sociolinguistics.
[The book] is the first work to examine the history of and changing attitudes towards Esperanto in Soviet Russia through the use of archival records. This well-written investigation of a little-known topic is of particular interest to sociolinguists and researchers [examining] the areas of transnational networks and internationalism.
The trajectory of [the book] constitutes a highly compelling theme from a historical, socio-cultural and anthropological sociolinguistic point of view, intertwined with far-reaching issues pervading the Eurasian continent in an era of expanding communication and advancing globalisation. ... O'Keeffe's book sheds light on little-known aspects of the emergence of the Esperanto
Esperanto and Languages of Internationalism in Revolutionary Russia should be obligatory reading for anyone interested in language politics, internationalism, or Russian history. In this beautifully written, highly engaging book, O'Keeffe reveals how the Russian Empire shaped the development of Esperanto, and how Soviet Esperantists' dreams of a harmonious, united, international community eventually collided with Stalinist xenophobia and chauvinism.
Heeding the calls to globalise the study of Russian and Soviet history, Brigid O'Keeffe has produced a pioneering study of the rise and fall of Esperanto at its birthplace, Imperial Russia, from the age of the Great Reforms to the violent repression as the language of treason during the Stalinist Purges. Drawing on extensive archival materials, O'Keeffe is able to examine and reconstruct Esperanto as a movement driven by genuine grassroot internationalism. She demonstrates how it served as a means of self-expression and self-transformation for its proponents, enabling them to build up transnational networks, real and imagined communities, and transcend the borders in the age of rampant nationalism. Prodigiously researched and lucidly argued, this remarkable study of transnational ideals and activism shows that the Esperanto movement should not be treated as a quirky footnote in history, a tragic story of naïve dreams and their predictable failure, but one that can re-vitalise our understanding of globalisation at the fin-de-siècle and the global politics of language in revolutionary Russia. O'Keeffe has produced a book of great humanity, insight, and scholarly discovery.