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Explaining Attitudes: A Practical Approach to the Mind: Cambridge Studies in Philosophy

Autor Lynne Rudder Baker
en Limba Engleză Paperback – 26 ian 1995
Explaining Attitudes offers an important challenge to the dominant conception of belief found in the work of such philosophers as Dretske and Fodor. According to this dominant view beliefs, if they exist at all, are constituted by states of the brain. Lynne Rudder Baker rejects this view and replaces it with a quite different approach - practical realism. Seen from the perspective of practical realism, any argument that interprets beliefs as either brain states or states of immaterial souls is a 'non-starter'. Practical realism takes beliefs to be states of the whole persons, rather like states of health. What a person believes is determined by what a person would do, say and think in various circumstances. Thus beliefs and other attitudes are interwoven into an integrated, commonsensical conception of reality.
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Specificații

ISBN-13: 9780521421904
ISBN-10: 052142190X
Pagini: 264
Dimensiuni: 140 x 216 x 15 mm
Greutate: 0.32 kg
Ediția:New.
Editura: Cambridge University Press
Colecția Cambridge University Press
Seria Cambridge Studies in Philosophy

Locul publicării:New York, United States

Cuprins

Part I. The Standard View and its Problems: 1. Two conceptions of the attitudes; 2. Content and causation; 3. The myth of folk psychology; Part II. Explanation in Theory and Practice: 4. On standards of explanatory adequacy; 5. How beliefs explain; Part III. Practical Realism and its Prospects: 6. Belief without reification; 7. Mind and metaphysics; 8. Practical realism writ large.

Recenzii

"The discussions are always interesting, and at times profound and foundational. It provides a contrasting voice in an otherwise too one-sided discussion; everyone now working in the philosophy of mind should read it." Anne Jasp Jacobson, Canadian Philosophical Review

Notă biografică


Descriere

Explaining Attitudes develops an account of propositional attitudes - practical realism.