Force of Words: A Cultural History of Christianity and Politics in Medieval Iceland (11th- 13th Centuries): The Northern World, cartea 90
Autor Haraldur Hreinssonen Limba Engleză Hardback – 31 mar 2021
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Specificații
ISBN-13: 9789004444966
ISBN-10: 9004444963
Dimensiuni: 155 x 235 mm
Greutate: 0 kg
Editura: Brill
Colecția Brill
Seria The Northern World
ISBN-10: 9004444963
Dimensiuni: 155 x 235 mm
Greutate: 0 kg
Editura: Brill
Colecția Brill
Seria The Northern World
Cuprins
Acknowledgments
Abbreviations
List of Figures
1 Introduction
1.1 Historiographical Context
1.1.1History of Medieval Christianity in Iceland: A Fragmented Field
1.1.2Church and Society in Medieval Iceland
1.2 Theoretical Considerations
1.2.1Ecclesiastical Discourse
1.2.1.1 Discourse
1.2.1.2 Discourse: Religious and Ecclesiastical
1.2.2Perspective of Empire
1.2.2.1 The Roman Church as an Empire in Medieval Iceland
1.2.2.2 The Perspective of Empire: A Text Oriented Approach
1.3 Source Material
1.3.1Textual Sources
1.3.2Material Sources
2 The Roman Church in Free State Iceland
2.1 Christianization of Iceland
2.1.1The Roman Ecclesiastical Empire
2.1.1.1 The Rise of the Papal Center
2.1.1.2 From Center to the Periphery
2.1.1.3 On the Outskirts
2.1.2Expanding Boundaries: Christianization of Scandinavia
2.1.3Christianization of Iceland
2.1.4Conclusion: Becoming Christian
2.2 Christianization and the Production of Religious Texts
2.2.1Background: The Roman Church as a Cultural Hegemon
2.2.2Iceland’s Earliest Religious Manuscripts
2.2.2.1 Collections of Hagiographic Material
2.2.2.2 Collections of Sermonic Material
2.2.2.3 Manuscripts with Mixed Content
2.2.3Beyond the Manuscripts: The Materiality of Religious Discourse
2.2.4Conclusion: Texts in Motion
2.3 Icelandic Ecclesiastics and Their Audiences
2.3.1Representing Rome: Ecclesiastics in Iceland
2.3.1.1 Clerics in the Free State: Socially Diverse or Homogenous?
2.3.1.2 Clerical Education: Practical but International
2.3.1.3 In Whose Authority?
2.2.2Audiences of All Kinds
2.2.2.1 Audience according to Religious Source Material
2.2.2.2 Audience According to Contemporary Narrative Sources
2.3.3Pastor and Flock: Points of Encounter
2.3.3.1Translatio Ecclesiae: A Medieval Icelandic Textual Community
2.3.3.2 Social Significance of the Church: Panopticon or a Heterotopia
2.3.4 Conclusion: Conflicts of Interests
2.4 Ecclesiastical Imagination
2.4.1Icelanders in the Sixth Age
2.4.2Typological Thought
2.4.3Typological Thought in Medieval Icelandic Literature
2.4.4Conclusion: Beyond the Written Word
3 Force of Words: Constructing a Christian Society
3.1 Authority
3.1.1Teaching
3.1.1.1 The Original Teaching
3.1.1.2 Teaching in the Icelandic Free State
3.1.2Apostolic Authority
3.1.2.1 Apostolic Mandate
3.1.2.2 Apostolic Domination
3.1.3Hierarchy
3.1.3.1 Primatus Petri
3.1.3.2 Church Hierarchy
3.1.4Conclusion: Powering Over
3.2 The ‘Other’
3.2.1Enemies of the Church
3.2.1.1 Heretics
3.2.1.2 Heathens
3.2.1.3 Jews
3.2.2Encountering the ‘Other’
3.2.2.1 Expansion of Error
3.2.2.2 Becoming Other
3.2.3Conclusion: Making Enemies
3.3 Perish or Prosper
3.3.1Peace or Unrest?
3.3.1.1 Performing Peace
3.3.1.2 Peace of the Church
3.3.1.3 Fighting for Peace
3.3.1.4 The Danger of Unrest
3.3.2Heaven or Hell?
3.3.2.1 War
3.3.2.2 Anger of God
3.3.2.3 Justice
3.3.2.4 Punishment
3.3.2.5 Rewards
3.3.3Conclusion: The Only Way
4 Rome Goes North
4.1 In the Beginning
4.1.1Chaotic Beginnings
4.1.2Echoes from Rome
4.1.3Gizurr’s Age of Peace
4.1.4Conclusion: The Chieftain Church Rises
4.2 The Reform of Bishop Þorlákr
4.2.1Libertas Ecclesiae in Iceland
4.2.1.1Backdrop: Libertas Ecclesiae in Norway
4.2.1.2 The First Clash of Church and Chieftains
4.2.2The Authority of the Archbishop
4.2.3Enemies of the Church
4.2.4Conclusion: On the Other Side
4.3 Reform and Violence: The Rule of Bishop Guðmundr
4.3.1Guðmundr’s Rise to the Episcopacy
4.3.2Religious Fervour and Armed Battles
4.3.3Iceland’s Salvation
4.3.4Conclusion: Framing Violence
5 Conclusion
Appendix Manuscript Sources
Bibliography
Index
Abbreviations
List of Figures
1 Introduction
1.1 Historiographical Context
1.1.1History of Medieval Christianity in Iceland: A Fragmented Field
1.1.2Church and Society in Medieval Iceland
1.2 Theoretical Considerations
1.2.1Ecclesiastical Discourse
1.2.1.1 Discourse
1.2.1.2 Discourse: Religious and Ecclesiastical
1.2.2Perspective of Empire
1.2.2.1 The Roman Church as an Empire in Medieval Iceland
1.2.2.2 The Perspective of Empire: A Text Oriented Approach
1.3 Source Material
1.3.1Textual Sources
1.3.2Material Sources
2 The Roman Church in Free State Iceland
2.1 Christianization of Iceland
2.1.1The Roman Ecclesiastical Empire
2.1.1.1 The Rise of the Papal Center
2.1.1.2 From Center to the Periphery
2.1.1.3 On the Outskirts
2.1.2Expanding Boundaries: Christianization of Scandinavia
2.1.3Christianization of Iceland
2.1.4Conclusion: Becoming Christian
2.2 Christianization and the Production of Religious Texts
2.2.1Background: The Roman Church as a Cultural Hegemon
2.2.2Iceland’s Earliest Religious Manuscripts
2.2.2.1 Collections of Hagiographic Material
2.2.2.2 Collections of Sermonic Material
2.2.2.3 Manuscripts with Mixed Content
2.2.3Beyond the Manuscripts: The Materiality of Religious Discourse
2.2.4Conclusion: Texts in Motion
2.3 Icelandic Ecclesiastics and Their Audiences
2.3.1Representing Rome: Ecclesiastics in Iceland
2.3.1.1 Clerics in the Free State: Socially Diverse or Homogenous?
2.3.1.2 Clerical Education: Practical but International
2.3.1.3 In Whose Authority?
2.2.2Audiences of All Kinds
2.2.2.1 Audience according to Religious Source Material
2.2.2.2 Audience According to Contemporary Narrative Sources
2.3.3Pastor and Flock: Points of Encounter
2.3.3.1Translatio Ecclesiae: A Medieval Icelandic Textual Community
2.3.3.2 Social Significance of the Church: Panopticon or a Heterotopia
2.3.4 Conclusion: Conflicts of Interests
2.4 Ecclesiastical Imagination
2.4.1Icelanders in the Sixth Age
2.4.2Typological Thought
2.4.3Typological Thought in Medieval Icelandic Literature
2.4.4Conclusion: Beyond the Written Word
3 Force of Words: Constructing a Christian Society
3.1 Authority
3.1.1Teaching
3.1.1.1 The Original Teaching
3.1.1.2 Teaching in the Icelandic Free State
3.1.2Apostolic Authority
3.1.2.1 Apostolic Mandate
3.1.2.2 Apostolic Domination
3.1.3Hierarchy
3.1.3.1 Primatus Petri
3.1.3.2 Church Hierarchy
3.1.4Conclusion: Powering Over
3.2 The ‘Other’
3.2.1Enemies of the Church
3.2.1.1 Heretics
3.2.1.2 Heathens
3.2.1.3 Jews
3.2.2Encountering the ‘Other’
3.2.2.1 Expansion of Error
3.2.2.2 Becoming Other
3.2.3Conclusion: Making Enemies
3.3 Perish or Prosper
3.3.1Peace or Unrest?
3.3.1.1 Performing Peace
3.3.1.2 Peace of the Church
3.3.1.3 Fighting for Peace
3.3.1.4 The Danger of Unrest
3.3.2Heaven or Hell?
3.3.2.1 War
3.3.2.2 Anger of God
3.3.2.3 Justice
3.3.2.4 Punishment
3.3.2.5 Rewards
3.3.3Conclusion: The Only Way
4 Rome Goes North
4.1 In the Beginning
4.1.1Chaotic Beginnings
4.1.2Echoes from Rome
4.1.3Gizurr’s Age of Peace
4.1.4Conclusion: The Chieftain Church Rises
4.2 The Reform of Bishop Þorlákr
4.2.1Libertas Ecclesiae in Iceland
4.2.1.1Backdrop: Libertas Ecclesiae in Norway
4.2.1.2 The First Clash of Church and Chieftains
4.2.2The Authority of the Archbishop
4.2.3Enemies of the Church
4.2.4Conclusion: On the Other Side
4.3 Reform and Violence: The Rule of Bishop Guðmundr
4.3.1Guðmundr’s Rise to the Episcopacy
4.3.2Religious Fervour and Armed Battles
4.3.3Iceland’s Salvation
4.3.4Conclusion: Framing Violence
5 Conclusion
Appendix Manuscript Sources
Bibliography
Index
Notă biografică
Haraldur Hreinsson, Ph.D. (2019, Münster), is a historian of religion, specializing in cultural historical approaches to religion and the history of Christian religion in the Nordic region.