Gender, Experience, and Knowledge in Adult Learning: Alisoun’s Daughters
Autor Elana Michelsonen Limba Engleză Paperback – 18 mai 2015
Drawing on a range of disciplines, from feminist theory and the politics of knowledge to literary criticism, Michelson argues that particular understandings of `experiential learning’ have been central to modern Western cultures and the power relationships that underlie them. Presented in four parts, this challenging and lively book asks educators of adults to think in new ways about their assumptions, theories, and practices:
- Part I provides readers with a short history of the notion of experiential learning.
- Part II brings the insights and concerns of feminist theory to bear on mainstream theories of experiential learning.
- Part III examines the assessment of prior experiential learning for academic credit and/or professional credentials.
- Part IV addresses a second pedagogical practice that is ubiquitous in adult learning, namely, the assigning of life narratives.
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Specificații
ISBN-13: 9781138892170
ISBN-10: 1138892173
Pagini: 232
Ilustrații: 2 black & white line drawings
Dimensiuni: 156 x 234 x 13 mm
Greutate: 0.37 kg
Ediția:1
Editura: Taylor & Francis
Colecția Routledge
Locul publicării:Oxford, United Kingdom
ISBN-10: 1138892173
Pagini: 232
Ilustrații: 2 black & white line drawings
Dimensiuni: 156 x 234 x 13 mm
Greutate: 0.37 kg
Ediția:1
Editura: Taylor & Francis
Colecția Routledge
Locul publicării:Oxford, United Kingdom
Public țintă
PostgraduateCuprins
Introduction
Part I:
Chapter 1
Chapter 2
Chapter 3
Part II:
Chapter 4
Chapter 5
Chapter 6
Part III:
Chapter 7
Chapter 8
Chapter 9
Part IV
Chapter 10
Chapter 11
Chapter 12
Conclusion
Part I:
Chapter 1
Chapter 2
Chapter 3
Part II:
Chapter 4
Chapter 5
Chapter 6
Part III:
Chapter 7
Chapter 8
Chapter 9
Part IV
Chapter 10
Chapter 11
Chapter 12
Conclusion
Descriere
Gender, Experience, and Knowledge in Adult Learning traces the emergence of the "experiential learner" as a particular kind of modernist entity, using feminist epistemology specifically, and the enlightenment critique more broadly to argue that, however inadvertently, much experiential learning theory ends up replicating the detached, disembodied knower of enlightenment. Utilizing sources from America, the UK, South Africa and Australia, using as an allegory Chaucer’s Wife of Bath, the book has wide appeal and will be valuable for academics interested in adult learning, or on courses about the politics of knowledge or feminist epistemology.