Indian Philosophy and the Consequences of Knowledge: Themes in Ethics, Metaphysics and Soteriology
Autor Chakravarthi Ram-Prasaden Limba Engleză Paperback – 30 iun 2021
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Specificații
ISBN-13: 9781032099729
ISBN-10: 1032099720
Pagini: 190
Dimensiuni: 156 x 234 x 15 mm
Greutate: 0.45 kg
Ediția:1
Editura: Taylor & Francis
Colecția Routledge
Locul publicării:Oxford, United Kingdom
ISBN-10: 1032099720
Pagini: 190
Dimensiuni: 156 x 234 x 15 mm
Greutate: 0.45 kg
Ediția:1
Editura: Taylor & Francis
Colecția Routledge
Locul publicării:Oxford, United Kingdom
Cuprins
Contents: Preface; Introduction; Multiplist metaphysics and ethics; Consciousness and luminosity: on how knowledge is possible; Knowledge and action: how to attain the highest good; Liberation without annihilation: Parthasarathi Misra on jñanasakti; Conceptuality in question: teaching and pure cognition in Yogacara-Madhyamaka; Bibliography; Index.
Notă biografică
Chakravarthi Ram-Prasad studied History, Politics and Sociology in India before taking a doctorate in Philosophy at Oxford. He taught Philosophy at the National University of Singapore, and held Research Fellowships at Trinity College, Oxford, and Clare Hall, Cambridge, before joining Lancaster University where he is now Professor of Comparative Religion and Philosophy. His books are Knowledge and Liberation in Classical Indian Thought (2001), Advaita Epistemology and Metaphysics (2002), and Eastern Philosophy (2005). He has written over forty papers in Indian and comparative philosophy, politics and religion, and classical Indian religions.
Recenzii
’Although it is not possible in a short review to do justice to the rich detail of these wide-ranging and thought-provoking essays, I hope I have said enough by now about this very interesting collection to whet the appetite of any potential reader. Certainly, I can assure every scholar of classical Indian philosophy of finding much here to be read with profit and pleasure.’ Nagoya Studies in Indian Culture and Buddhism
Descriere
This book presents a collection of essays, setting out both the special concern of classical Indian thought and some of its potential contributions to global philosophy. It presents some key arguments made by different schools about this special concern: the way in which attainment of knowledge of reality transforms human nature in a fundamentally