John Duns Scotus on Grace and the Trinitarian Missions: Studies in the History of Christian Traditions, cartea 197
Autor Mitchell J. Kennarden Limba Engleză Hardback – iun 2022
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Specificații
ISBN-13: 9789004286337
ISBN-10: 9004286330
Pagini: 282
Dimensiuni: 155 x 235 mm
Greutate: 0 kg
Editura: Brill
Colecția Brill
Seria Studies in the History of Christian Traditions
ISBN-10: 9004286330
Pagini: 282
Dimensiuni: 155 x 235 mm
Greutate: 0 kg
Editura: Brill
Colecția Brill
Seria Studies in the History of Christian Traditions
Notă biografică
Mitchell J. Kennard, Ph.D. (2019, Southern Methodist University) is a research writer at Living Stream Ministry. He teaches and publishes both historical and systematic theology and has a particular interest in Christology, Pneumatology, deification, and the theology of the mystical Body of Christ.
Cuprins
Preface
1Introduction John Duns Scotus on the Mystery of God’s Will
1 Scotus’s Place in the History of the Theology of Grace
2 Scotistic Axioms and Analytic Instruments
2.1Immediate-Influence Axiom
2.2Absolute and Ordained Power
2.3Metaphysical-Priority axiom
2.4Rational Instants
2.5The Ordered-Willing Axiom
3 Grace and Charity
2The Grace of God Grace as Deification of Nature
1 The Thirteenth-Century Consensus View—Grace as Deification
2 Grace as Essentially Supernatural
2.1Aquinas on the Essential Supernaturality of Grace
2.2Scotus on the Essential Supernaturality of Grace
2.3Ockham on the Essential Supernaturality of Grace
3 Grace as Absolutely Essentially Supernatural
3.1Aquinas on the Absolutely Essential Supernaturality of Grace
3.2Scotus on the Absolutely Essential Supernaturality of Grace
3.3Ockham on the Absolutely Essential Supernaturality of Grace
3.3.1 Ockham on the Moral Goodness of Charity
3.3.2 Ockham on the Natural Goodness of Charity
4 Reactions to Ockham
5 Conclusion
3Spirit of Grace The Infusion of Grace and the Indwelling of the Holy Spirit
1 Scotus on the Non-necessity of Grace
1.1Grace Is Necessary for the Remission of Sins
1.2Grace Is Necessary for Loving God above All
1.3Grace Is Necessary for Glory
2 Scotus on the Necessity of Grace
2.1Uncreated and Created Grace
2.2Scotus on Uncreated and Created Grace
2.2.1 Created Charity as Necessary and Sufficient for the Indwelling of the Holy Spirit
2.2.2 Created Charity as Participation in Uncreated Charity
3 The Scotistic Inversion
4 After Scotus
5 Conclusion
4Christ’s Grace and Ours (1) The Alexandrian-Cappadocian Argument
1 The Alexandrian-Cappadocian Argument
2 The Three Graces of Christ
3 Scotus on the Grace of Christ
3.1Personal Grace and Capital Grace
3.2The Scotistic Inversion
3.3Personal and Unitive Grace
3.4The Scotistic Inversion
4 After Scotus
5Christ’s Grace and Ours (2) The Anselmian Argument
1 The Anselmian Argument
1.1Anselm’s Argument
1.2Anselm’s Fortunes
1.2.1 C1: If Human Beings Fall, Some of Them Must Be Restored
1.2.2 C2: If Human Beings Are to Be Restored, They Must Make Satisfaction
1.2.3 C3: If the Human Race Is to Make Satisfaction, It Must Be by a God-Man
1.2.4 C4: If a God-Man Is to Make Satisfaction, it Must Be by His Own Death
2 The Scotistic Inversion
3 After Scotus
6Conclusion John Duns Scotus and the Late Medieval Theology of Grace
1 Scotus and the Fourteenth-Century Theology of Grace
1.1The Contingency of Grace and the Devaluation of Grace
1.2The High Estimation of Nature’s Capacities and the Devaluation of Grace
2 Scotus and the Thirteenth-Century Theology of Grace
Bibliography
Index
1Introduction John Duns Scotus on the Mystery of God’s Will
1 Scotus’s Place in the History of the Theology of Grace
2 Scotistic Axioms and Analytic Instruments
2.1Immediate-Influence Axiom
2.2Absolute and Ordained Power
2.3Metaphysical-Priority axiom
2.4Rational Instants
2.5The Ordered-Willing Axiom
3 Grace and Charity
2The Grace of God Grace as Deification of Nature
1 The Thirteenth-Century Consensus View—Grace as Deification
2 Grace as Essentially Supernatural
2.1Aquinas on the Essential Supernaturality of Grace
2.2Scotus on the Essential Supernaturality of Grace
2.3Ockham on the Essential Supernaturality of Grace
3 Grace as Absolutely Essentially Supernatural
3.1Aquinas on the Absolutely Essential Supernaturality of Grace
3.2Scotus on the Absolutely Essential Supernaturality of Grace
3.3Ockham on the Absolutely Essential Supernaturality of Grace
3.3.1 Ockham on the Moral Goodness of Charity
3.3.2 Ockham on the Natural Goodness of Charity
4 Reactions to Ockham
5 Conclusion
3Spirit of Grace The Infusion of Grace and the Indwelling of the Holy Spirit
1 Scotus on the Non-necessity of Grace
1.1Grace Is Necessary for the Remission of Sins
1.2Grace Is Necessary for Loving God above All
1.3Grace Is Necessary for Glory
2 Scotus on the Necessity of Grace
2.1Uncreated and Created Grace
2.2Scotus on Uncreated and Created Grace
2.2.1 Created Charity as Necessary and Sufficient for the Indwelling of the Holy Spirit
2.2.2 Created Charity as Participation in Uncreated Charity
3 The Scotistic Inversion
4 After Scotus
5 Conclusion
4Christ’s Grace and Ours (1) The Alexandrian-Cappadocian Argument
1 The Alexandrian-Cappadocian Argument
2 The Three Graces of Christ
3 Scotus on the Grace of Christ
3.1Personal Grace and Capital Grace
3.2The Scotistic Inversion
3.3Personal and Unitive Grace
3.4The Scotistic Inversion
4 After Scotus
5Christ’s Grace and Ours (2) The Anselmian Argument
1 The Anselmian Argument
1.1Anselm’s Argument
1.2Anselm’s Fortunes
1.2.1 C1: If Human Beings Fall, Some of Them Must Be Restored
1.2.2 C2: If Human Beings Are to Be Restored, They Must Make Satisfaction
1.2.3 C3: If the Human Race Is to Make Satisfaction, It Must Be by a God-Man
1.2.4 C4: If a God-Man Is to Make Satisfaction, it Must Be by His Own Death
2 The Scotistic Inversion
3 After Scotus
6Conclusion John Duns Scotus and the Late Medieval Theology of Grace
1 Scotus and the Fourteenth-Century Theology of Grace
1.1The Contingency of Grace and the Devaluation of Grace
1.2The High Estimation of Nature’s Capacities and the Devaluation of Grace
2 Scotus and the Thirteenth-Century Theology of Grace
Bibliography
Index