Karl Barth and Liberation Theology: T&T Clark Explorations in Reformed Theology
Dr Paul Dafydd Jones, Kaitlyn Duganen Limba Engleză Paperback – 27 dec 2023
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Specificații
ISBN-13: 9780567698827
ISBN-10: 0567698823
Pagini: 272
Dimensiuni: 156 x 234 x 25 mm
Greutate: 0.39 kg
Editura: Bloomsbury Publishing
Colecția T&T Clark
Seria T&T Clark Explorations in Reformed Theology
Locul publicării:London, United Kingdom
ISBN-10: 0567698823
Pagini: 272
Dimensiuni: 156 x 234 x 25 mm
Greutate: 0.39 kg
Editura: Bloomsbury Publishing
Colecția T&T Clark
Seria T&T Clark Explorations in Reformed Theology
Locul publicării:London, United Kingdom
Caracteristici
Provides novel theological, political, and ethical insights for those interested in Christian thought
Notă biografică
Paul Dafydd Jones is Associate Professor of Religious Studies at the University of Virginia, USA.Kaitlyn Dugan is Managing Director of the Center for Barth Studies at Princeton Theological Seminary, USA.
Cuprins
Introduction:"Karl Barth: Orthodox, Modern, and Liberative?" Kait Dugan (Princeton Theological Seminary, USA) and Paul Dafydd Jones (University of Virginia, USA)Chapter 1:"Karl Barth and the Origins of Liberation Theology," Luis N. Rivera-Pagán (Princeton Theological Seminary, USA)Chapter 2:"Of Gods and Men, and Wolves--'The Other Question': Between Projection, Colonial Imagination, and Liberation," Hanna Reichel (Princeton Theological Seminary, USA)Chapter 3:"The Generative Female Body and the Analogy of Faith in Karl Barth's Church Dogmatics," Faye Bodley-Dangelo (Harvard Divinity School, USA)Chapter 4:"The Disabled God and Covenant Ontology," Lisa Powell (St. Ambrose University, USA)Chapter 5:"Karl Barth and Korean Theology, Past and Present," Meehyun Chung (Yonsei University, South Korea)Chapter 6:"Karl Barth's Theology of Political Participation: An Egyptian Appropriation," Hani Hanna (Evangelical Theological Seminary in Cairo, Egypt)Chapter 7:"Karl Barth and Liberation Theologies in South Africa--The Difficulties of Comparison, Conversation, and Constructive Reflection," Rothney S. Tshaka (University of South Africa, South Africa)Chapter 8: "Liberation Theology in a South African Context: Does Karl Barth Have Anything to Offer Here?," Graham Ward (Oxford University, UK)Chapter 9: "Using Barth 'to Justify Doing Nothing': James Cone's Unanswered Challenge to the Whiteness of Barth Studies," David Clough (University of Chester, UK)Chapter 10:"Clothed in Flesh: The Artist, Liberation, and the Future of Barthian Theology," Brian Bantum (Garrett Evangelical Theological Seminary, USA)Chapter 11:"Thelonious Monk, Icon of the Eschaton: Karl Barth, James Cone, and the 'Impossible-Possibility' of a Theology of Freedom," Raymond Carr (Pepperdine University, USA)Chapter 12:"Turning Barth Right-Side-Up: James Cone and the Risk of a Contextual Theology of Revelation," Tyler B. Davis (St. Mary's University, USA) and Ry O. Siggelkow (University of St. Thomas, USA)Chapter 13:"Liberation Theology and Karl Barth in the Shadow of the Alt-Right: White Supremacism, Political Protest, and Ecclesiology After Charlottesville," Paul Dafydd Jones (University of Virginia, USA)BibliographyIndex
Recenzii
The greatest contribution of Karl Barth and Liberation Theology is the way it challenges scholars to consider the liberative nature of the gospel ... [W]ill surely give progressive scholars hope to carry on.
The essays collected in this volume help us to catch sight of the importance and fruitfulness of the many and diverse engagements afoot between contemporary liberation theologies and the theology of Karl Barth. Readers will come away with a renewed appreciation of both the present liveliness of Barth's dogmatic legacy as well as the ongoing and manifold refraction of the freedom of the gospel in the midst of the concrete struggles of social-political existence today. There is much here to think with and act upon.
Karl Barth wrote that 'Freedom is God's great gift.' While political liberation is not the whole of the Gospel, Barth-like the liberation theologians of the Global South-affirmed God's judgment on the side of the poor and powerless over against tyrannical abuse. This book bears witness to the viability of reading Barth in new and different contexts in order to incarnate God's righteousness in human structures, however imperfectly.
Both terms - "Karl Barth" and "Liberation Theology" - represent complex and contested histories. Any suggestion of "conversation" will therefore be as complex and contested - as this volume wonderfully shows. Authors from diverse backgrounds and persuasions speak with informative, often inspiring, often challenging voices - without one common agenda, but not to be ignored.
At a time when theologians are often either pondering classical doctrinal themes or pursuing liberationist commitments, this collection of essays is a magnificent effort at bridge building (without pontificating). The encounter between liberation theologies and Karl Barth could help reboot not just liberationist studies or Barth scholarship: it may spark new insights among all those, across the globe, who pay close attention to their social and political context as they reflect upon God's self-manifestation in Jesus of Nazareth. The conversation between liberation theology and Karl Barth has been sparse and often disappointing in the last half-century. This volume is a magnificent and compelling step towards a fruitful, mutual engagement.
Dugan and Jones have gathered exactly the kind of theological scholarship that our field needs most: the kind that engages a 'canonical' thinker best by remembering what liberation theologians have taught us over the last half-century, that dogmatic labor is inherently contextual, vulnerable and responsible to the call of God in place and time. Barth remains vital to the extent that he-despite his shortcomings-understood the work of dogma in this way. This volume invites students and scholars to continue learning, alongside Barth, from the full range of liberation theologians who call us to remember the dogmatic tradition as one invested in the work of justice, critically attentive to material, historical, and political conditions.
This book is a game changer because it defies the dichotomy between Barthians and liberationists. Each of the diverse authors brings what they know to their encounter with Barth so freely that the book becomes not only about Barth, but also about the calling of each of us to do justice together in this world.
The essays collected in this volume help us to catch sight of the importance and fruitfulness of the many and diverse engagements afoot between contemporary liberation theologies and the theology of Karl Barth. Readers will come away with a renewed appreciation of both the present liveliness of Barth's dogmatic legacy as well as the ongoing and manifold refraction of the freedom of the gospel in the midst of the concrete struggles of social-political existence today. There is much here to think with and act upon.
Karl Barth wrote that 'Freedom is God's great gift.' While political liberation is not the whole of the Gospel, Barth-like the liberation theologians of the Global South-affirmed God's judgment on the side of the poor and powerless over against tyrannical abuse. This book bears witness to the viability of reading Barth in new and different contexts in order to incarnate God's righteousness in human structures, however imperfectly.
Both terms - "Karl Barth" and "Liberation Theology" - represent complex and contested histories. Any suggestion of "conversation" will therefore be as complex and contested - as this volume wonderfully shows. Authors from diverse backgrounds and persuasions speak with informative, often inspiring, often challenging voices - without one common agenda, but not to be ignored.
At a time when theologians are often either pondering classical doctrinal themes or pursuing liberationist commitments, this collection of essays is a magnificent effort at bridge building (without pontificating). The encounter between liberation theologies and Karl Barth could help reboot not just liberationist studies or Barth scholarship: it may spark new insights among all those, across the globe, who pay close attention to their social and political context as they reflect upon God's self-manifestation in Jesus of Nazareth. The conversation between liberation theology and Karl Barth has been sparse and often disappointing in the last half-century. This volume is a magnificent and compelling step towards a fruitful, mutual engagement.
Dugan and Jones have gathered exactly the kind of theological scholarship that our field needs most: the kind that engages a 'canonical' thinker best by remembering what liberation theologians have taught us over the last half-century, that dogmatic labor is inherently contextual, vulnerable and responsible to the call of God in place and time. Barth remains vital to the extent that he-despite his shortcomings-understood the work of dogma in this way. This volume invites students and scholars to continue learning, alongside Barth, from the full range of liberation theologians who call us to remember the dogmatic tradition as one invested in the work of justice, critically attentive to material, historical, and political conditions.
This book is a game changer because it defies the dichotomy between Barthians and liberationists. Each of the diverse authors brings what they know to their encounter with Barth so freely that the book becomes not only about Barth, but also about the calling of each of us to do justice together in this world.