Khoisan Consciousness: An Ethnography of Emic Histories and Indigenous Revivalism in Post-Apartheid Cape Town: Afrika-Studiecentrum Series, cartea 42
Autor Rafael Verbuysten Limba Engleză Paperback – 9 iun 2022
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Specificații
ISBN-13: 9789004516601
ISBN-10: 9004516603
Pagini: 410
Dimensiuni: 155 x 235 mm
Greutate: 0 kg
Editura: Brill
Colecția Brill
Seria Afrika-Studiecentrum Series
ISBN-10: 9004516603
Pagini: 410
Dimensiuni: 155 x 235 mm
Greutate: 0 kg
Editura: Brill
Colecția Brill
Seria Afrika-Studiecentrum Series
Notă biografică
Rafael Verbuyst has a PhD in Anthropology from University of the Western Cape (2021) and a PhD in History from Ghent University (2021), where he is currently a postdoctoral fellow. He previously published in Anthropology Southern Africa and Social Dynamics.
Cuprins
Foreword
Preface
List of Figures
List of Abbreviations
Introduction
1Defining a Phenomenon, Navigating a Field Studying Khoisan Revivalism through Reflexive Ethnography
1.1 Ethnography and the Interpretation of Emic Perspectives
1.2 Gathering Data on an Elusive Phenomenon: Heterogeneous Interlocutors, Reflexive Methods, and Eclectic Sources
1.2.1Sources
1.2.2Methods and Wider Implications of the Research
part 1
Lost in Categorization? The Khoisan Extinction Discourse, and the Intellectual Roots and Aspirations of Khoisan Revivalism
2(Re)Thinking the ‘Khoisan’ The Fate of a People, the Career of a Concept
2.1 Dispossession, Assimilation, and the ‘vanishing native’: A Brief Overview of Khoisan History
2.1.1Dutch Colonialism Settles on South African Shores: Frontier Settlers and Expendable Natives (1652–1806)
2.1.2British Colonialism, Assimilation, and Salvage Ethnography (1795–1910)
2.1.3Union, Apartheid, and Coloured Citizens (1910–1970s)
2.2 Black Consciousness, Khoisan Revisionist Historiography, and the Origins of Khoisan Revivalism (1970s–1997)
2.2.1Black Consciousness and the Reinvention of Coloured Identity in the Anti-apartheid Struggle
2.2.2Henry Bredekamp and Khoisan revisionistRevisionist Historiography
2.2.3Towards a New Khoisan Agenda in the Post-apartheid Era
3The Political Accommodation and Diversification of Post-apartheid Khoisan Revivalism
3.1 Joseph Little, Traditional Leadership, and the Politicization of Khoisan identityIdentity (1997–2012)
3.1.1From the Cape Cultural Heritage Development Council to the National Khoisan Council: Traditional Leadership and Indigenous Rights on the Agenda
3.1.2Khoisan politicsPolitics in the Aftermath of the 2001 National Khoisan Consultative Conference: From Peak to Stagnation
3.2 Khoisan Revivalism in the 2010s: Towards a Broad-Based Identity Movement?
3.2.1A New Cohort of Khoisan Revivalists
3.2.2Land Reform, the Traditional and Khoi-San Leadership Act, and the Advent of a Broad-Based Identity Movement
part 2
Ethnographic Encounters with Khoisan Revivalism in Cape Town
4The Khoisan Identity Discourse (i) Reclaiming History and Remedying the ‘identity crisis’
4.1 ‘Khoisan forever, Coloured never’: Khoisan Identity as the Answer to the Identity Crisis
4.1.1Identities Lost and Found: Khoisan Identity as a Spiritual Experience
4.1.2An Eye-Opening Experience: Diagnosing and Healing the Identity Crisis
4.2 Reclaiming Khoisan History: Coloured Indigeneity and Indigenous Colouredness
4.2.1Khoisan Revivalist Perspectives on the Past: Exposing Historical Continuity
4.2.2Rewriting the Khoisan Past
4.2.3Recuperating Khoisan Heroes: The Case of Krotoa
5The Khoisan Identity Discourse (ii) Entitlement, Land Claims, and Traditional Leadership
5.1 Empowerment, Discursive Land Claims, and the Boundaries of Khoisan Indigeneity
5.2 On Khoisan Revivalist Traditional Leadership
6Reviving Khoisan Culture Between Continuity and Change
6.1 ‘Like stepping into a time machine’
6.1.1Plants, Rituals, and Inspiration from the North
6.1.2Tourism, Mending the ‘broken string’, and Reviving Khoekhoegowab
6.2 21st Century Interpretations of Khoisan Culture: Hip-hop, Jazz, and Fashion
part 3
Theoretical Perspectives on Khoisan Revivalism
7Khoisan Revivalism and the Therapeutics of Emic History
7.1 Therapeutic History, Heritage, and the Case of Khoisan Revivalism
7.2 Subverting ‘repressive authenticity’? The Khoisan Revivalist Guide to Reclaiming History and Authenticity
7.2.1Authenticity after Colonialism: Repressive Authenticity and the Khoisan Extinction Discourse
7.2.2‘Subversive authenticity’: Repressive Authenticity Turned Inside Out?
7.3 Closing Reflections on the Therapeutics of Emic History
Conclusion Khoisan Consciousness and Its Discontents in a Post-transitional South Africa
Bibliography
Index
Preface
List of Figures
List of Abbreviations
Introduction
1Defining a Phenomenon, Navigating a Field Studying Khoisan Revivalism through Reflexive Ethnography
1.1 Ethnography and the Interpretation of Emic Perspectives
1.2 Gathering Data on an Elusive Phenomenon: Heterogeneous Interlocutors, Reflexive Methods, and Eclectic Sources
1.2.1Sources
1.2.2Methods and Wider Implications of the Research
part 1
Lost in Categorization? The Khoisan Extinction Discourse, and the Intellectual Roots and Aspirations of Khoisan Revivalism
2(Re)Thinking the ‘Khoisan’ The Fate of a People, the Career of a Concept
2.1 Dispossession, Assimilation, and the ‘vanishing native’: A Brief Overview of Khoisan History
2.1.1Dutch Colonialism Settles on South African Shores: Frontier Settlers and Expendable Natives (1652–1806)
2.1.2British Colonialism, Assimilation, and Salvage Ethnography (1795–1910)
2.1.3Union, Apartheid, and Coloured Citizens (1910–1970s)
2.2 Black Consciousness, Khoisan Revisionist Historiography, and the Origins of Khoisan Revivalism (1970s–1997)
2.2.1Black Consciousness and the Reinvention of Coloured Identity in the Anti-apartheid Struggle
2.2.2Henry Bredekamp and Khoisan revisionistRevisionist Historiography
2.2.3Towards a New Khoisan Agenda in the Post-apartheid Era
3The Political Accommodation and Diversification of Post-apartheid Khoisan Revivalism
3.1 Joseph Little, Traditional Leadership, and the Politicization of Khoisan identityIdentity (1997–2012)
3.1.1From the Cape Cultural Heritage Development Council to the National Khoisan Council: Traditional Leadership and Indigenous Rights on the Agenda
3.1.2Khoisan politicsPolitics in the Aftermath of the 2001 National Khoisan Consultative Conference: From Peak to Stagnation
3.2 Khoisan Revivalism in the 2010s: Towards a Broad-Based Identity Movement?
3.2.1A New Cohort of Khoisan Revivalists
3.2.2Land Reform, the Traditional and Khoi-San Leadership Act, and the Advent of a Broad-Based Identity Movement
part 2
Ethnographic Encounters with Khoisan Revivalism in Cape Town
4The Khoisan Identity Discourse (i) Reclaiming History and Remedying the ‘identity crisis’
4.1 ‘Khoisan forever, Coloured never’: Khoisan Identity as the Answer to the Identity Crisis
4.1.1Identities Lost and Found: Khoisan Identity as a Spiritual Experience
4.1.2An Eye-Opening Experience: Diagnosing and Healing the Identity Crisis
4.2 Reclaiming Khoisan History: Coloured Indigeneity and Indigenous Colouredness
4.2.1Khoisan Revivalist Perspectives on the Past: Exposing Historical Continuity
4.2.2Rewriting the Khoisan Past
4.2.3Recuperating Khoisan Heroes: The Case of Krotoa
5The Khoisan Identity Discourse (ii) Entitlement, Land Claims, and Traditional Leadership
5.1 Empowerment, Discursive Land Claims, and the Boundaries of Khoisan Indigeneity
5.2 On Khoisan Revivalist Traditional Leadership
6Reviving Khoisan Culture Between Continuity and Change
6.1 ‘Like stepping into a time machine’
6.1.1Plants, Rituals, and Inspiration from the North
6.1.2Tourism, Mending the ‘broken string’, and Reviving Khoekhoegowab
6.2 21st Century Interpretations of Khoisan Culture: Hip-hop, Jazz, and Fashion
part 3
Theoretical Perspectives on Khoisan Revivalism
7Khoisan Revivalism and the Therapeutics of Emic History
7.1 Therapeutic History, Heritage, and the Case of Khoisan Revivalism
7.2 Subverting ‘repressive authenticity’? The Khoisan Revivalist Guide to Reclaiming History and Authenticity
7.2.1Authenticity after Colonialism: Repressive Authenticity and the Khoisan Extinction Discourse
7.2.2‘Subversive authenticity’: Repressive Authenticity Turned Inside Out?
7.3 Closing Reflections on the Therapeutics of Emic History
Conclusion Khoisan Consciousness and Its Discontents in a Post-transitional South Africa
Bibliography
Index
Recenzii
[...] With the acts of identity reclamation—specifically Khoisan ethnic self-assertion—reverberating in South Africa, Botswana and Namibia, this monograph is timely and pertinent. It will appeal to academics and students of history, heritage studies, ethnicity and/or subaltern studies, and postcolonial theory. Khoisan Conscious is a particularly invaluable resource for San studies and explorations of the notion of indigeneity.It will be of interest to researchers working in the space of race and ethnic identification, memory and memorialization, and emic historicization.
Connie Rapoo, University of Botswana, in Research Africa Reviews Vol. 7 No. 1, April 2023, pp. 53-55
Connie Rapoo, University of Botswana, in Research Africa Reviews Vol. 7 No. 1, April 2023, pp. 53-55