King Solomon the Magus: Master of the Djinns and Occult Traditions of East and West
Autor Claude Lecouteuxen Limba Engleză Hardback – 27 oct 2022
• Examines Solomon’s magical possessions, including his famous ring that gave him command over animals, weather, demons, genies, and djinns, as well as his amulets, remedies, exorcisms, and charms
• Looks at the extensive presence of Solomon in folklore around the world, including in Armenia, Malaysia, Russia, Bulgaria, Morocco, India, and Egypt
Looking at the Solomonic magical tradition and Solomon’s profound influence on esoteric traditions around the world, Claude Lecouteux reveals King Solomon not only as one of the great kings of prehistory but also as the ancient world’s foremost magician and magus. Examining the primary sources on Solomon, such as the Bible, the Koran, and the writings of Flavius Josephus, the author explores Solomon’s judgments, his explorations, his literary and scientific works (including an herbal), and his constructions beyond the eponymous temple, such as the copper city in Andalus built by the djinns and the baths of Sulayman. He also looks at Solomon’s magical possessions, such as his famous ring and the Philosopher’s Stone. The author examines the supernatural powers granted to Solomon by his ring, which he received from the angel Gabriel, including command over animals, weather, and demons, and explores in detail Solomon’s power over genies and djinns.
Following the esoteric threads hidden within the primary sources on Solomon, Lecouteux reveals the work of Solomon the Magician, exploring his amulets, remedies, exorcisms, charms, and his influence on Arab and Western magic. Providing illustrations of sigils, talismans, and other magic symbols related to Solomon, the author examines the schools of Solomonic Folkloremagic and works such as The Greater and Lesser Keys of Solomon the King and The Hygromancy of Solomon. He then looks at the extensive presence of Solomon in folklore worldwide, including in Armenia, Israel, Malaysia, Eastern Europe, Russia, Morocco, India, Mongolia, and among the Abyssinians of Ethiopia and the Copts in Egypt. He also looks at Solomon’s role within the Bulgarian tradition from which the Cathars derived.
Painting an in-depth portrait of Solomon the Magician-King, Lecouteux reveals how this legendary magus left a deep impression upon the occult, magical traditions, and philosophies of the ancient world that can still be felt to this day.
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Specificații
ISBN-13: 9781644112434
ISBN-10: 1644112434
Pagini: 288
Ilustrații: 56 b&w illustrations
Dimensiuni: 152 x 229 x 38 mm
Greutate: 0.61 kg
Editura: Inner Traditions/Bear & Company
Colecția Inner Traditions
ISBN-10: 1644112434
Pagini: 288
Ilustrații: 56 b&w illustrations
Dimensiuni: 152 x 229 x 38 mm
Greutate: 0.61 kg
Editura: Inner Traditions/Bear & Company
Colecția Inner Traditions
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Notă biografică
Claude Lecouteux is a professor emeritus of medieval literature and civilization at the Sorbonne. He is the author of numerous books on medieval beliefs and magic, including The Pagan Book of the Dead and Dictionary of Ancient Magic Words and Spells.
Extras
INTRODUCTION
The Legend of King Solomon
Few sovereigns have left such a deep imprint in legends and folktales as King Solomon. A historical figure who built the Temple of Jerusalem and founded cities and fortresses, the son of David was God’s chosen prophet who had dominion over demons and owned many magical objects. This king, known for his wisdom, was the subject of a thousand stories and has found a place in the pantheon of men who left their mark on history. The Hebrews called him Schlomo; the Arabs, Sulayman; the Greeks and Romans, Salomo--a family name that carries the notion of peace for his reign, and he was according to all the traditions, quite peaceful. His memory has traveled through the centuries and can be found among the Arabs and Persians, as well as in the work of the church father Origenes. His name can also be found among the Bulgarians, the Byzantines, the Russians, the Ukranians, the Egyptian Copts, the Egyptians, and the Ethiopians.
The primary sources of his legend are the books of Kings of the Bible, as well as Flavius Josephus, the Qu’ran, and the Talmud. Over the course of time, these elements have been embellished, developed, and enriched with outside contributions, and, little by little, came together to form the history of a monarch whose notoriety is equaled only by that of Alexander the Great--both kings serving as model monarchs for rulers throughout history. Furthermore, we can find certain episodes from the life of the Macedonian conqueror in the Solomonic history, for example, his descent to the bottom of the sea and his flight into the heavens.
The legend of the son of David has been the subject of countless studies, such as that of René Basset, who investigated the traces he left in Arabic literature, followed by the research of Pierre Saintyves. Eugene Hins collected the Ukrainian traditions, Lidia Shishmanova, those of Bulgaria, Vuk Stefanovic those of Serbia, and Isabel Florence Hapgood those of Russia. The echoes of his legend resound as far as Indonesia and Mongolia.
Novelists were also inspired by this figure. As examples, I can mention Henry Rider Haggard with King Solomon’s Mines (1885), Romain Gary’s L’angoisse du roi Salomon (The Anguish of King Solomon, 1979), and José Rodriguez Dos Santos’s A Chave de Salomäo (King Solomon’s Key, 2014).
Scriptwriters and producers followed on their heels: King Vidor offered us Solomon and the Queen of Sheba (1958), Jack Lee Thompson, Quartermain and King Solomon’s Mines (1993), and Iranian filmmaker Iranien Shahriar Bahrani, The Kingdom of Solomon in 2009.
In turn, graphic novels took on this subject: Catherine Zarcate gave us The Dream of Solomon, Eric Heuvel and Martin Lodewijk, King Solomon’s Treasure, and Vassaux and Facon, The Pillars of Solomon (1991).
Video games were also not immune to the appeal of this subject and among them we have Baphomet’s Knights: The Guardians of the Temple (2006) and Hidden Expedition: The Crown of Solomon (2014).
So just what could be the reason for this persistent infatuation with the son of David? Could it be his power over the genies and demons, referred to as djinns, divs, and peri, thanks to a ring the angel Gabriel gave him? This object is at the heart of his legend; it is what gives this king a supernatural, or even what we could call a wizardly, power. It draws its power from the carving of a divine name in the shape of a pentalpha that forms the name of YAHVE. This ring is an emblem of election justifying royal duties and provides a mediating role between the godhead and human beings. Without it, there would be no Solomonic gestures, no enslavement of the demons and genies, which the stories of Aladdin and the fisherman from The Thousand and One Nights bring onto the stage.
And that is not all! Ruling over the winds and the animals, understanding the language of the birds, and owning an assortment of marvelous objects and weapons, Solomon was regarded from very early on as a magician responsible for a vast array of magic works. A number of scholars in the medieval West, for example, Michael Scott and Roger Bacon, drew up a list of them. But today the Clavicles (the “little keys”), copies of which can easily be found in occult bookstores, still enjoy the widest renown.
Solomon’s legend did not develop out of whole cloth; it is based on pre-Islamic beliefs and Indian and Persian tales. For example, today we know that the prototype for Solomon’s throne is that of Vikramaditya, the mythical sovereign of Ujjain, India, who, like Solomon, was renowned for his wisdom.
We have barely inventoried everything that the son of David was able to accomplish. The number of buildings he constructed is impressive, and quite often these edifices became the support for new etiological legends to explain their components. Solomon, like Alexander the Great, was also an explorer who sprang into the heavens and descended to the bottom of the sea.
Folktales were engendered by his legend, not only in Europe, but in the Maghreb and Indonesia as well. Solomon’s presence can be found as far away as Malaysia where, in the seventeenth century, Bukhari of Johore discovered several anecdotes about him. In Ukraine, for example, several stories revolve around Solomon’s mother, a mother who has no hesitation when it comes to trying to slay her son. Other tales illustrate the wisdom of the son of David but also his lust. These stories give us a kaleidoscope whose images enchant and astound us in turn, and sometimes make us smile. The readers will judge for themselves.
This great king thereby appears not only as a historical figure but also one of folk traditions, and his celebrity is not confined to the Bible, Talmud, or Qu’ran. A figure who mirrors the dreams of humanity, Solomon has left a deep impression in our minds. The attempt to trace his story requires a great deal of work in sourcing the texts, scrutinizing them, and, most importantly, cross-checking all the accounts. We must gather all the widely scattered material together and learn to discern the variables and the constants, with the latter giving us the guiding thread to his legend. In short, we need to base our investigation on the clues in our possession.
My plan is to reconstruct his legend using the largest number of documents possible while classifying and, if necessary, annotating each of them. Each text is followed by its source, and if that is lacking, bibliographical references. I have also sought to enrich this study with illustrations from ancient books and manuscripts in order to show how our ancestors depicted those they looked upon as legends.
From Chapter 2, Solomon and the Animals
While the previous chapter examined the main source texts, this chapter collects folktales from around the world to illustrate that King Solomon’s special relationship with animals is central to his legend. Among the many clues that suggest Solomon possessed the features of a shaman, we should look at his privileged relationships with animals. He was the master of animals and understood their language. We will examine that which prompted me to form this hypothesis in Part Three.
2. SOLOMON AND THE ANTS (ARABIA)
This legend echoes the eighteenth verse of the twenty-seventh surah of the Qu’ran, “The Ants”, which says: “When they came to the Valley of the Ants, an ant said: “O ants! Go into your homes lest Solomon and his troops crush you [beneath their feet] without realizing it.”
While building one of his palaces, Solomon made a journey to Damascus in order to visit that city whose territory is irrigated by the four rivers that emerge from the earthly paradise. The djinn, on whose back he was making this journey, flew there in a straight line over the Valley of the Ants, which is surrounded by mountains so steep and precipices so sharp that no man before Solomon had ever been able to see it. The king was astounded when he saw beneath him a crowd of ants as large as wolves whose eyes and feet were green in color.
The queen of the ants, who, for her part, had never seen a human, was also gripped by a powerful emotion when she caught sight of Solomon and she yelled to her subjects: “Return to your caves as quick as you can!” But God commanded her to gather all her people together to pay homage to Solomon, the lord of all the animals. When the king had come within three miles, he could hear the words of God as well as those of the queen. He descended and saw the valley completely covered with ants for as far as his eyes could see, and he said to the queen: “Why are you scared of me when you have so many troops that they could conquer the entire world?”
“I fear nothing but God,” the queen replied, “for if any danger whatsoever threatens my subjects, at my first sign, seventy times as many as those you see gathered here will appear.”
“Why did you order the ants to retreat when I was passing over this valley?”
“Because I was scared that they would follow you with their eyes and thereby end up forgetting their Creator for a moment.”
“Have you no recommendation to make to me before I make my departure?”
“I shall give you but one piece of advice, which is to never allow your ring to come off your hand before you have said: ‘In the name of God filled with mercy.’”
“Lord,” shouted Solomon, “your empire is greater than mine!” and he took his leave of the queen of ants.
3. THE KING OF THE ANTS (ARABIA)
One day when Solomon was passing through the countryside, he encountered the king of the ants, who he picked up and placed in his hand. The king shouted to his entire band: “Ants, move away lest the throne of the prophet king crush you!” After asking the ant many questions, Solomon asked him if he acknowledged his greatness. The ant king replied: “No, I am greater than you because you have only a material throne and your hand is my throne.”
The Legend of King Solomon
Few sovereigns have left such a deep imprint in legends and folktales as King Solomon. A historical figure who built the Temple of Jerusalem and founded cities and fortresses, the son of David was God’s chosen prophet who had dominion over demons and owned many magical objects. This king, known for his wisdom, was the subject of a thousand stories and has found a place in the pantheon of men who left their mark on history. The Hebrews called him Schlomo; the Arabs, Sulayman; the Greeks and Romans, Salomo--a family name that carries the notion of peace for his reign, and he was according to all the traditions, quite peaceful. His memory has traveled through the centuries and can be found among the Arabs and Persians, as well as in the work of the church father Origenes. His name can also be found among the Bulgarians, the Byzantines, the Russians, the Ukranians, the Egyptian Copts, the Egyptians, and the Ethiopians.
The primary sources of his legend are the books of Kings of the Bible, as well as Flavius Josephus, the Qu’ran, and the Talmud. Over the course of time, these elements have been embellished, developed, and enriched with outside contributions, and, little by little, came together to form the history of a monarch whose notoriety is equaled only by that of Alexander the Great--both kings serving as model monarchs for rulers throughout history. Furthermore, we can find certain episodes from the life of the Macedonian conqueror in the Solomonic history, for example, his descent to the bottom of the sea and his flight into the heavens.
The legend of the son of David has been the subject of countless studies, such as that of René Basset, who investigated the traces he left in Arabic literature, followed by the research of Pierre Saintyves. Eugene Hins collected the Ukrainian traditions, Lidia Shishmanova, those of Bulgaria, Vuk Stefanovic those of Serbia, and Isabel Florence Hapgood those of Russia. The echoes of his legend resound as far as Indonesia and Mongolia.
Novelists were also inspired by this figure. As examples, I can mention Henry Rider Haggard with King Solomon’s Mines (1885), Romain Gary’s L’angoisse du roi Salomon (The Anguish of King Solomon, 1979), and José Rodriguez Dos Santos’s A Chave de Salomäo (King Solomon’s Key, 2014).
Scriptwriters and producers followed on their heels: King Vidor offered us Solomon and the Queen of Sheba (1958), Jack Lee Thompson, Quartermain and King Solomon’s Mines (1993), and Iranian filmmaker Iranien Shahriar Bahrani, The Kingdom of Solomon in 2009.
In turn, graphic novels took on this subject: Catherine Zarcate gave us The Dream of Solomon, Eric Heuvel and Martin Lodewijk, King Solomon’s Treasure, and Vassaux and Facon, The Pillars of Solomon (1991).
Video games were also not immune to the appeal of this subject and among them we have Baphomet’s Knights: The Guardians of the Temple (2006) and Hidden Expedition: The Crown of Solomon (2014).
So just what could be the reason for this persistent infatuation with the son of David? Could it be his power over the genies and demons, referred to as djinns, divs, and peri, thanks to a ring the angel Gabriel gave him? This object is at the heart of his legend; it is what gives this king a supernatural, or even what we could call a wizardly, power. It draws its power from the carving of a divine name in the shape of a pentalpha that forms the name of YAHVE. This ring is an emblem of election justifying royal duties and provides a mediating role between the godhead and human beings. Without it, there would be no Solomonic gestures, no enslavement of the demons and genies, which the stories of Aladdin and the fisherman from The Thousand and One Nights bring onto the stage.
And that is not all! Ruling over the winds and the animals, understanding the language of the birds, and owning an assortment of marvelous objects and weapons, Solomon was regarded from very early on as a magician responsible for a vast array of magic works. A number of scholars in the medieval West, for example, Michael Scott and Roger Bacon, drew up a list of them. But today the Clavicles (the “little keys”), copies of which can easily be found in occult bookstores, still enjoy the widest renown.
Solomon’s legend did not develop out of whole cloth; it is based on pre-Islamic beliefs and Indian and Persian tales. For example, today we know that the prototype for Solomon’s throne is that of Vikramaditya, the mythical sovereign of Ujjain, India, who, like Solomon, was renowned for his wisdom.
We have barely inventoried everything that the son of David was able to accomplish. The number of buildings he constructed is impressive, and quite often these edifices became the support for new etiological legends to explain their components. Solomon, like Alexander the Great, was also an explorer who sprang into the heavens and descended to the bottom of the sea.
Folktales were engendered by his legend, not only in Europe, but in the Maghreb and Indonesia as well. Solomon’s presence can be found as far away as Malaysia where, in the seventeenth century, Bukhari of Johore discovered several anecdotes about him. In Ukraine, for example, several stories revolve around Solomon’s mother, a mother who has no hesitation when it comes to trying to slay her son. Other tales illustrate the wisdom of the son of David but also his lust. These stories give us a kaleidoscope whose images enchant and astound us in turn, and sometimes make us smile. The readers will judge for themselves.
This great king thereby appears not only as a historical figure but also one of folk traditions, and his celebrity is not confined to the Bible, Talmud, or Qu’ran. A figure who mirrors the dreams of humanity, Solomon has left a deep impression in our minds. The attempt to trace his story requires a great deal of work in sourcing the texts, scrutinizing them, and, most importantly, cross-checking all the accounts. We must gather all the widely scattered material together and learn to discern the variables and the constants, with the latter giving us the guiding thread to his legend. In short, we need to base our investigation on the clues in our possession.
My plan is to reconstruct his legend using the largest number of documents possible while classifying and, if necessary, annotating each of them. Each text is followed by its source, and if that is lacking, bibliographical references. I have also sought to enrich this study with illustrations from ancient books and manuscripts in order to show how our ancestors depicted those they looked upon as legends.
From Chapter 2, Solomon and the Animals
While the previous chapter examined the main source texts, this chapter collects folktales from around the world to illustrate that King Solomon’s special relationship with animals is central to his legend. Among the many clues that suggest Solomon possessed the features of a shaman, we should look at his privileged relationships with animals. He was the master of animals and understood their language. We will examine that which prompted me to form this hypothesis in Part Three.
2. SOLOMON AND THE ANTS (ARABIA)
This legend echoes the eighteenth verse of the twenty-seventh surah of the Qu’ran, “The Ants”, which says: “When they came to the Valley of the Ants, an ant said: “O ants! Go into your homes lest Solomon and his troops crush you [beneath their feet] without realizing it.”
While building one of his palaces, Solomon made a journey to Damascus in order to visit that city whose territory is irrigated by the four rivers that emerge from the earthly paradise. The djinn, on whose back he was making this journey, flew there in a straight line over the Valley of the Ants, which is surrounded by mountains so steep and precipices so sharp that no man before Solomon had ever been able to see it. The king was astounded when he saw beneath him a crowd of ants as large as wolves whose eyes and feet were green in color.
The queen of the ants, who, for her part, had never seen a human, was also gripped by a powerful emotion when she caught sight of Solomon and she yelled to her subjects: “Return to your caves as quick as you can!” But God commanded her to gather all her people together to pay homage to Solomon, the lord of all the animals. When the king had come within three miles, he could hear the words of God as well as those of the queen. He descended and saw the valley completely covered with ants for as far as his eyes could see, and he said to the queen: “Why are you scared of me when you have so many troops that they could conquer the entire world?”
“I fear nothing but God,” the queen replied, “for if any danger whatsoever threatens my subjects, at my first sign, seventy times as many as those you see gathered here will appear.”
“Why did you order the ants to retreat when I was passing over this valley?”
“Because I was scared that they would follow you with their eyes and thereby end up forgetting their Creator for a moment.”
“Have you no recommendation to make to me before I make my departure?”
“I shall give you but one piece of advice, which is to never allow your ring to come off your hand before you have said: ‘In the name of God filled with mercy.’”
“Lord,” shouted Solomon, “your empire is greater than mine!” and he took his leave of the queen of ants.
3. THE KING OF THE ANTS (ARABIA)
One day when Solomon was passing through the countryside, he encountered the king of the ants, who he picked up and placed in his hand. The king shouted to his entire band: “Ants, move away lest the throne of the prophet king crush you!” After asking the ant many questions, Solomon asked him if he acknowledged his greatness. The ant king replied: “No, I am greater than you because you have only a material throne and your hand is my throne.”
Cuprins
Acknowledgments
INTRODUCTION
The Legend of King Solomon
PART ONE
The King
ONE
The Source Texts
TWO
Solomon and the Animals
THREE
Solomon’s Constructions
FOUR
The Judgments of Solomon
FIVE
Solomon’s Possessions
SIX
Solomon’s Literary and Scientific Works
SEVEN
Solomon’s Explorations
EIGHT
Solomon and the Djinns
NINE
The Sins of Solomon
TEN
Solomon and the Queen of Sheba
ELEVEN
Solomon and Death
TWELVE
Solomon among the Sabaeans
PART TWO
The Magician
THIRTEEN
The Testament of Solomon
FOURTEEN
Solomon’s Hygromancy
FIFTEEN
The Keys of Solomon
SIXTEEN
The Other Magic Books
SEVENTEEN
The Archaeological Traces of Solomon
EIGHTEEN
The Lapidaries of Solomon
NINETEEN
The Account of Zosimos of Panopolis
TWENTY
Solomon’s Successors
PART THREE
Solomon in Folklore
Conclusion
Notes
Bibliography
Index
INTRODUCTION
The Legend of King Solomon
PART ONE
The King
ONE
The Source Texts
TWO
Solomon and the Animals
THREE
Solomon’s Constructions
FOUR
The Judgments of Solomon
FIVE
Solomon’s Possessions
SIX
Solomon’s Literary and Scientific Works
SEVEN
Solomon’s Explorations
EIGHT
Solomon and the Djinns
NINE
The Sins of Solomon
TEN
Solomon and the Queen of Sheba
ELEVEN
Solomon and Death
TWELVE
Solomon among the Sabaeans
PART TWO
The Magician
THIRTEEN
The Testament of Solomon
FOURTEEN
Solomon’s Hygromancy
FIFTEEN
The Keys of Solomon
SIXTEEN
The Other Magic Books
SEVENTEEN
The Archaeological Traces of Solomon
EIGHTEEN
The Lapidaries of Solomon
NINETEEN
The Account of Zosimos of Panopolis
TWENTY
Solomon’s Successors
PART THREE
Solomon in Folklore
Conclusion
Notes
Bibliography
Index
Recenzii
“In this splendid compendium, Claude Lecouteux brings together stories, folktales, lore, and legends associated with the Biblical King Solomon. King of ancient Israel, he founded castles and cities as well as a palace of glass and his most famous Temple in Jerusalem. Solomon’s legacy spread across the Middle East into Europe, Africa, and beyond. Reputed author of one thousand and five books of poems, psalms, and songs and three thousand parables, he also interacted with animals, whose languages he understood. Solomon was one of the great historical practitioners of magic. Solomon’s seal and ring gave him power over various kinds of spirits. All his possessions--his net, his throne, and his chalice among them--were infused with magical power. Claude Lecouteux’s masterly reconstruction of the wondrous world of King Solomon from ancient documents is by far the most comprehensive survey yet published of the many different aspects of this ancient and influential monarch.”
“Lecouteux’s in-depth study and presentation of the legend and importance of the image of King Solomon in the magical mythology fills an important role in our understanding of the history of the practice of magic in both Europe and Asia. Solomon was ascribed some of the most important magical grimoires and symbols and signs bearing his name that may be found from Arabia all the way into the realm of the Far North in Iceland.”
“This remarkable book, fully illustrated with archival images, shows Solomon--the mythical man, the mystical man, the personal and cultural man--at ease in a world he co-created with his Creator.”
“Professor Lecoueux is a well-known historian of medieval cultural history. His new book on the legendary King Solomon represents a convincing proof of the author’s erudition. This excellent work presents a wealth of relevant information about Solomon’s supernormal wisdom, his relations to the world of spirits, his building of the Temple in Jerusalem, and much more. The author’s analysis of Solomon’s relations to shamanism is also very useful. This is a fundamental study of one of the most enigmatic figures in history.”
“The story of King Solomon is universal, found in different cultures and different sources. His close contact with God, his relations with djinns and exorcists as well as his love for women, made him a universal legend. In this book, the French scholar Claude Lecouteux presents the complete story of King Solomon for us to read.”
"The author uses The Bible, the writings of Yosef ben Matityahu HaCohen (better known as Flavius Josephus), and the classic book The Thousand and One Nights as primary sources to demonstrate the universality of Solomon the King and Solomon the Magician. No stone is left unturned. Solomon’s relationships with animals, with the djinns, and with his people are explored. The places he lived, the magical talismans he created and used, and more are all discussed. The text is fully illustrated, including images I’ve used myself in crafting protective talismans. The combination of history, legend, and religion makes King Solomon the Magus an important work for anyone who interested in Arabian or Western magic."
“Lecouteux’s in-depth study and presentation of the legend and importance of the image of King Solomon in the magical mythology fills an important role in our understanding of the history of the practice of magic in both Europe and Asia. Solomon was ascribed some of the most important magical grimoires and symbols and signs bearing his name that may be found from Arabia all the way into the realm of the Far North in Iceland.”
“This remarkable book, fully illustrated with archival images, shows Solomon--the mythical man, the mystical man, the personal and cultural man--at ease in a world he co-created with his Creator.”
“Professor Lecoueux is a well-known historian of medieval cultural history. His new book on the legendary King Solomon represents a convincing proof of the author’s erudition. This excellent work presents a wealth of relevant information about Solomon’s supernormal wisdom, his relations to the world of spirits, his building of the Temple in Jerusalem, and much more. The author’s analysis of Solomon’s relations to shamanism is also very useful. This is a fundamental study of one of the most enigmatic figures in history.”
“The story of King Solomon is universal, found in different cultures and different sources. His close contact with God, his relations with djinns and exorcists as well as his love for women, made him a universal legend. In this book, the French scholar Claude Lecouteux presents the complete story of King Solomon for us to read.”
"The author uses The Bible, the writings of Yosef ben Matityahu HaCohen (better known as Flavius Josephus), and the classic book The Thousand and One Nights as primary sources to demonstrate the universality of Solomon the King and Solomon the Magician. No stone is left unturned. Solomon’s relationships with animals, with the djinns, and with his people are explored. The places he lived, the magical talismans he created and used, and more are all discussed. The text is fully illustrated, including images I’ve used myself in crafting protective talismans. The combination of history, legend, and religion makes King Solomon the Magus an important work for anyone who interested in Arabian or Western magic."
Descriere
Painting a portrait of Solomon the Magician-King, Lecouteux reveals how this legendary magus left a deep impression upon the occult, magical traditions, and philosophies of the ancient world that can still be felt to this day.