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Language in the Buddhist Tantra of Japan: Indic Roots of Mantra

Autor Richard K. Payne
en Limba Engleză Hardback – 8 aug 2018
Language in the Buddhist Tantra of Japan dismantles the preconception that Buddhism is a religion of mystical silence, arguing that language is in fact central to the Buddhist tradition. By examining the use of 'extraordinary language'-evocations calling on the power of the Buddha-in Japanese Buddhist Tantra, Richard K. Payne shows that such language was not simply cultural baggage carried by Buddhist practitioners from South to East Asia. Rather, such language was a key element in the propagation of new forms of belief and practice.In contrast to Western approaches to the philosophy of language, which are grounded in viewing language as a form of communication, this book argues that it is the Indian and East Asian philosophies of language that shed light on the use of language in meditative and ritual practices in Japan. It also illuminates why language was conceived as an effective means of progress on the path from delusion to awakening.
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Specificații

ISBN-13: 9781350037267
ISBN-10: 1350037265
Pagini: 256
Dimensiuni: 156 x 234 mm
Greutate: 0.53 kg
Editura: Bloomsbury Publishing
Colecția Bloomsbury Academic
Locul publicării:London, United Kingdom

Caracteristici

Examines the Indic roots of tantric practices and extraordinary language in Japanese Buddhism

Notă biografică

Richard K. Payne is Yehan Numata Professor of Japanese Buddhist Studies at the Institute of Buddhist Studies, Graduate Theological Union, Berkeley, USA. He specializes in Japanese tantric Buddhism, particularly its ritual practices, and is co-editor of Homa Variations (2016).

Cuprins

Introduction1. Extraordinary Language Use2. Is Language Communication?: Extraordinary Language in the face of Philosophy of Language3. Indic Understandings of Language-from Vedas to Tantra4. East Asian Understandings of Language5. Emptiness and Cosmogenesis in the Tantric Buddhism of Japan6. The Clear Light Mantra Homa- Religious Agency in Medieval Japanese Buddhist Ritual7. The Authority of the Speech of the Buddha: Aural Dimensions of Epistemology8. Dhara?i in the Lotus Sutra: Indic Context for the Power of Words9. Ajikan: Visualizing the Syllable A10. Concluding ReflectionsBibliography Index

Recenzii

Payne has rewritten, expanded upon, and integrated recent research into this monograph. The result is a sleek volume containing critiques of "Buddhist modernism," a sustained investigation of Euro-American philosophy of language, detailed overviews of Indic and East Asian approaches to language, and an exploration of Buddhist epistemology.
Payne brilliantly deconstructs the popular notion of Buddhism being "anti- language" where meditation and silence are perceived as paramount, arguing that language, in fact, plays a pivotal role in Buddhist traditions. ... This book is a must-read for all enthusiasts of Chinese culture, both classical and modern, and a great guidebook for students of twentieth century Chinese social and ethical thought.
This is a magisterial work that brilliantly distils and presents decades of exploring and encountering the nuances and profundity of the "extraordinary language" of Japanese Buddhism. Beautifully and clearly written, this book leads us through a sophisticated and innovative methodology that demonstrates the many dimensions and, above all, uses, of religious language. Richard Payne has provided us with a landmark contribution to Tantric Studies, Buddhist Studies, and Japanese Religion.
This volume on 'extraordinary language' in different traditions of East Asian Buddhism, with its richly textured case-studies and its theoretical depth, is a brilliant contribution to the study of Buddhist philosophy and practice of language.
Payne's project is an extended meditation on "the transmission of certain ways of thinking about language from India through China to Japan." Examining mantra, dhara?i, Daimoku, Komyu shingon, and ajikan in light of European and Asian theories of language, Payne rejects simplistic reductions of such "extraordinary language" to an apophatic rejection of language and argues that linguistic efficacy is "central to the Buddhist tradition transmitted from South to East Asia.