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Luke's Literary Creativity: The Library of New Testament Studies

Editat de Mogens Müller, Dr Jesper Tang Nielsen
en Limba Engleză Paperback – 6 feb 2019
A combination of two classic discussions in New Testament scholarship, the contributions in this volume shed light on the still unsolved synoptic problem by using the well-coined concept of rewriting to describe the relationship between the synoptic gospels. The contributions work with the hypothesis that the synoptic tradition can be conceived of as a process of rewriting: Matthew rewrote Mark and Luke rewrote Mark and Matthew. This approach to the synoptic problem dismantles the grounds for the otherwise widely accepted two-source theory. If it can be shown that Luke knew Matthew's Gospel the Q-hypothesis is superfluous. One group of articles focuses on the general question of Luke's literary relation to the other gospels. In these essays, the concept of rewriting describes Luke's use of his sources. The second part of the collection examines a number of texts in order to shown how Luke rewrites specific passages. In the final section the contributions concern Luke's relation to Roman authorities. It is shown that Luke's literary creativity is not limited to his predecessors in the gospel tradition. Rewriting is his literary strategy.
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Specificații

ISBN-13: 9780567686596
ISBN-10: 0567686590
Pagini: 288
Dimensiuni: 156 x 234 mm
Greutate: 0.46 kg
Editura: Bloomsbury Publishing
Colecția T&T Clark
Seriile The Library of New Testament Studies, International Studies in Christian Origins

Locul publicării:London, United Kingdom

Caracteristici

Leading contributors who have led the debate on this topic

Notă biografică

Mogens Müller is Professor of New Testament at the University of Copenhagen, Denmark.Jesper Tang Nielsen is Professor of New Testament at the University of Copenhagen, Denmark.

Cuprins

Preface AcknowledgementsAbbreviationsIntroduction: Mogens Müller and Jesper Tang NielsenPart 1: Luke Rewriting1. Luke Uses/Rewrites Matthre: A Survey of the 19th Century Research: Vadim Wittkowski, Humboldt University, Germany 2. Re-walking the "Way of the Lord": Luke's use of Mark and his Reaction to Matthew: Mark Goodacre, Duke University, USA2. Luke Rewriting and Rewritten: Francis Watson, University of Durham, UK4. Inclusive and exclusive agreements - towards a neutral comparison of the Synoptic Gospels, or: Minor Agreements as misleading category: Werner Kahl, University of Hamburg, Germany5. Acts as Biblical Rewriting of the Gospels and Paul's Letters: Mogens Müller, University of Copenhagen, DenmarkPart 2: Luke Rewriting Old Testament Themes and Passages6. Rewritten Prophecy in Luke-Acts: Lukas Bormann, Philipps University, Marburg, Germany7. The Lord Elijah in the Temple as in Malachi 3.1: 'Overkilling' Elijah Tradition in Luke 2: Lotta Valve, Abo Akademi, Finland8. Luke's Use of the Old Testament in the Sending of the Seventy(-Two): A Compositional Study: Joseph Michael Lear, University of Aberdeen, UKPart 3: Luke's Rewriting Gospel Themes and Passages9. Luke's Rewriting of the Markan Mélange of Christological Titles (Mark 8:27-33 par., 12:35-37 par., 14:55-64 par.): Daniel Gustafsson, Uppsala University, Sweden10. Re-written Stereotypes: Scripture and Cultural Echo in Luke's Parable of the Widow and the Judge: Marianne Bjelland Kartzow, University of Oslo, Norway11. Luke's Portrait of Jesus and the Political Authorities in his Passion Narrative. A Rewriting of the Passion Narratives of the Other Gospels: Niels Willert, Aarhus University, DenmarkPart 4: Luke's rewriting of Roman authorities12. Paul in the Presence of Power: Depictions of social interactions in Acts and in the Hellenistic historians: Martin Friis, University of Copenhagen, Denmark13. Luke's readers and Josephus: Paul and Agrippa II as Test Case: Stefan Nordgaard, University of Copenhagen, DenmarkBibliographyIndexes

Recenzii

With this collection of essays, Müller and Nielsen (both, Univ. of Copenhagen) attempt to bring clarity to the origins of St. Luke's Gospel. Students of the synoptic gospels know that this problem of origin has a long and storied history. The premise of the book is that Luke used Mark and Matthew as his sources, a position generally associated with theologian/philosopher Austin Farrer and his seminal essay "On Dispensing with Q" (published in 1955). Farrer's hypothesis was later taken up by Michael Goulder and, more recently, Mark Goodacre. In continuing the course these writers charted, the contributors are potent in arguing that Luke was more than a redactor of earlier materials, he was a creative writer with innovative ideas and new perspectives on traditional materials. The contributors rigorously reject the idea of a hypothetical Q document. For them, the theory that Luke's use of Matthew was creative and innovative is more elegant and parsimonious than conjecturing that Luke used a non-existent source. Those who are unconvinced by the four-document hypothesis will find this treatment of an old topic stimulating and thought provoking. Summing Up: Recommended. Upper-division undergraduates and above.
The essays are timely, appropriate, well-researched and thought-provoking. Well recommended.