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Nietzsche, the Aristocratic Rebel: Intellectual Biography and Critical Balance-Sheet: Historical Materialism Book Series, cartea 200

Autor Domenico Losurdo Contribuţii de Harrison Fluss Traducere de Gregor Benton
en Limba Engleză Hardback – 25 noi 2019
Perhaps no philosopher is more of a conundrum than Nietzsche, the solitary rebel, poet, wayfarer, anti-revolutionary Aufklärer and theorist of aristocratic radicalism. His accusers identify in his ‘superman’ the origins of Nazism, and thus issue an irrevocable condemnation; his defenders pursue a hermeneutics of innocence founded ultimately in allegory. In a work that constitutes the most important contribution to Nietzschean studies in recent decades, Domenico Losurdo instead pursues a less reductive strategy. Taking literally the ruthless implications of Nietzsche's anti-democratic thinking – his celebration of slavery, of war and colonial expansion, and eugenics – he nevertheless refuses to treat these from the perspective of the mid-twentieth century. In doing so, he restores Nietzsche’s works to their complex nineteenth-century context, and presents a more compelling account of the importance of Nietzsche as philosopher than can be expected from his many contemporary apologists.

Translated by Gregor Benton. With an Introduction by Harrison Fluss.


Originally published in Italian by Bollati Boringhieri Editore as Domenico Losurdo, Nietzsche, il ribelle aristocratico: Biografia intellettuale e bilancio critico, Turin, 2002.
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Specificații

ISBN-13: 9789004270947
ISBN-10: 9004270949
Dimensiuni: 155 x 235 mm
Greutate: 1.79 kg
Editura: Brill
Colecția Brill
Seria Historical Materialism Book Series


Cuprins

Introduction to the English-Language Edition
Harrison Fluss

Part 1 Nietzsche in His Time: In Struggle against Socratism and Judaism



1 The Crisis of Culture from Socrates to the Paris Commune
1The Birth of Tragedy as a Re-interpretation of Hellenism?
2Tragic Hellenism as Antidote to ‘Weak’ Modernity
3The Paris Commune and the Threat of a ‘Horrifying Destruction’ of Culture
4The Suicide of Tragic Hellenism as Metaphor for the Suicide of the ancien régime
5From the Anti-Napoleonic Wars to The Birth of Tragedy
6The Young Nietzsche’s Adherence to German National Liberalism
7‘German Pessimism’, ‘Serious View of the World’, ‘Tragic View of the World’
8The ‘German Spirit’ as ‘Saviour’ and ‘Redeemer’ of Zivilisation
9‘Optimism’, ‘Happiness’ and Revolutionary Drift: Nietzsche’s Radicalism
10An Anti-Pelagian Reconquest of Christianity?
11Christianity as Subversive and a ‘Religion of the Learned’
12Eva, Persephone and Prometheus: The Reinterpretation of Original Sin
13‘Greek Serenity’, ‘Sensualism’ and Socialism
14The Apolline, the Dionysiac and the Social Question
15Athens and Jerusalem; Apollo and Jesus, Dionysus and Apollo
16Art, Politics and Kulturkritik
17An Appeal for a ‘Struggle against Civilisation’
18Manifesto of the Party of the Tragic View of the World
19Universal History, Universal Judgement, Divine Justice, Theodicy, Cosmodicy

2 Tradition, Myth and the Critique of Revolution
1‘Prejudice’ and ‘Instinct’: Burke and Nietzsche
2Hubris of Reason and ‘Neocriticistic’ Reaction
3The Radicalisation of Neo-criticism: Truth as Metaphor
4Human Rights and Anthropocentrism
5‘Metaphysics of Genius’ and Cultural Elitism
6The ‘Doric State’ as Dictatorship in the Service of the Production of Genius

3 Socratism and ‘Present-Day Judaism’
1Aryan ‘Tragic Profundity’ and the ‘Despicable Jewish Phrase’
2Socratism and the Jewish Press in the Struggle against Germanness
3Judaism in Music and in The Birth of Tragedy
4Dionysian Germany and the ‘Treacherous Dwarfs’
5Alexandrianism, Judaism and the ‘Jewish-Roman’ World
6On the Threshold of a Conspiracy Theory

4 The Founding of the Second Reich, and Conflicting Myths of Origin
1In Search of Hellenism and a volkstümlich Germanness
2Greeks, Christians, Germans and Indo-Europeans
3Nietzsche and the Greco-Germanic Myth of Origin
4Imitation of France and Germany’s Abdication of its Mission
5Social Conflict and the National-Liberal Recovery of the ‘Old Faith’
6The Young Nietzsche, the Struggle against ‘Secularisation’ and the Defence of the ‘Old Faith’
7‘Secularisation’ and Crisis of Myths of Origin

5 From the ‘Judaism’ of Socrates to the ‘Judaism’ of Strauss
1Myths of Origin and Anti-Semitism
2Strauss, Judaism and the Threat to German Language and Identity
3‘Jewish International’ and ‘Aesthetic International’
4Superficial Culture [Gebildetheit] and Judaism
5Philistinism and Judaism
6Judeophobia, Anti-Semitism and Theoretical and Artistic Surplus in Nietzsche and Wagner

Part 2 Nietzsche in His Time: Four Successive Approaches to the Critique of Revolution



6 The ‘Solitary Rebel’ Breaks with Tradition and the ‘Popular Community’
1Prussia’s ‘Popular Enlightenment’ as Betrayal of the ‘True German Spirit’
2The Germanic Myth of Origin and the Condemnation of Hegel
3Delegitimisation of Modernity and Diagnosis of the ‘Historical Sickness’
4From the ‘Christian’ Critique of the Philosophy of History to the Critique of the Philosophy of History as Secularised Christianity
5Philosophy of History, Modernity and Massification
6Philosophy of History, Élitism and the Return of Anthropocentrism
7Cult of Tradition and Pathos of Counterrevolutionary Action
8‘Schopenhauer’s Human Being’ as Antagonist of ‘Rousseau’s Human Being’ and of Revolution
9Two Intellectual Types: The ‘Deferential Bum’ and the ‘Solitary Rebel’
10Schopenhauer, Wagner and ‘Consecration’ for the ‘Battle’

7 The ‘Solitary Rebel’ Becomes an ‘Enlightener’
1The Gründerjahre, Nietzsche’s Disenchantment, and the Banishing of the Spectres of Greece
2Taking One’s Distance from Germanomania and the Break with the German National Liberals
3Critique of Chauvinism and the Beginning of the ‘Enlightenment’
4The Deconstruction of the Christian-Germanic Myth of Origin
5The Re-interpretation of the History of Germany: Condemnations and Rehabilitations
6Europe, Asia and (Reinterpreted) Greece
7Enlightenment, Judaism and the Unity of Europe
8Voltaire against Rousseau: Reinterpretation and Rehabilitation of the Enlightenment
9Nietzsche and the Anti-revolutionary Enlightenment
10The ‘Wandering’ Philosopher
11Nietzsche in the School of Strauss
12Biography, Psychology and History in the ‘Enlightenment’ turn

8 From Anti-revolutionary ‘Enlightenment’ to the Encounter with the Great Moralists
1Distrust of Moral Sentiments and Delegitimisation of the Appeal to ‘Social Justice’
2Plebeian Pressure, Moral Sentiments and ‘Moral Enlightenment’
3The ‘Saint’ and the Revolutionary ‘Martyr’: Altruism and Narcissism
4History, Science and Morality
5Morality and Revolution
6Expanding the Range of Social Conflict and Encountering the Moralists: ‘Good Conscience’, ‘Enchantment’ and the ‘Evil Eye’

9 Between German National Liberalism and European Liberalism
1Representative Organs, Universal Suffrage and Partitocracy
2From the Statism of the Greek Polis to Socialism: Nietzsche, Constant and Tocqueville
3Political Realism and Antiquitising Utopia
4Nietzsche, European Liberalism and the Complaint about the Crisis of Culture
5The Mediocrity of the Modern World and the Spectre of European ‘chinoiserie’
6Jews, Colonial Peoples and the Mob: Inclusion and Exclusion
7The Unity and the Peace of Europe and the Enduring Value of War

10 The Poet of the ‘People’s Community’, the ‘Solitary Rebel’, the Anti-revolutionary ‘Enlightener’ and the Theorist of ‘Aristocratic Radicalism’
1From ‘Enlightenment’ Turn to Immoralist Turn
2Anti-socialist Laws, ‘Practical Christianity’ and Wilhelm I’s ‘Indecency’
3From Critique of the Social State to Critique of the ‘Representative Constitution’
4‘[W]e Cannot Help Being Revolutionaries’
5The Shadow of Suspicion Falls on the Moralists
6Hegel and Nietzsche: Two Opposing Critiques of the Moral Worldview
7From Universal Guilt to the Innocence of Becoming
8Four Stages in Nietzsche’s Development

11 ‘Aristocratic Radicalism’ and the ‘New Party of Life’
1The ‘New Party of Life’
2‘New Nobility’ and ‘New Slavery’
3Aristocratic Distinction and Social Apartheid
4Aristocracy, Bourgeoisie and Intellectuals
5From Cultural Elitism to Caesarism
6Feminist Movement and ‘Universal Uglification’
7A ‘New Warrior Age’

Part 3 Nietzsche in His Time: Theory and Practice of Aristocratic Radicalism



12 Slavery in the United States and in the Colonies and the Struggle between Abolitionists and Anti-abolitionists
1The Chariot of Culture and Slavery
2Nietzsche, Slavery and the Anti-abolitionist Polemic
3Between Reintroduction of Classical Slavery and ‘New Slavery’
4Labour and servitus in the Liberal Tradition
5The American Civil War, the Debate on the Role of Labour and the Special Nature of Germany
6Otium and Labour: Freedom and Slavery of the Ancients and the Moderns
7Marx, Nietzsche and ‘Extra Work’
8Race of Masters and Race of Servants: Boulainvilliers, Gobineau, Nietzsche

13 ‘Hierarchy’, Great Chain of Being and Great Chain of Pain
1The Chariot of Culture and Compassion for the Slaves
2The Chariot of Culture and the Resentment of the Slaves
3Misery of the Poor and Responsibility and Boredom of the Rich
4Schopenhauer and Nietzsche: Between ‘Tragic’ Vision of Life and Relapse into Harmonisation

14 The ‘Uneducated Masses’, the ‘Freethinker’ and the ‘Free Spirit’: Critique and Meta-critique of Ideology
1Chains and Flowers: the Critique of Ideology between Marx and Nietzsche
2Ideology as Legitimation of and Challenge to the Existing Social Order
3Direct Violence and Form of Universality
4From National-Liberal Reticence to the Duplicity of Aristocratic Radicalism
5Religions as ‘Means of Breeding and Education’ in the Hands of the Ruling Classes
6The City, the Newspaper and the Plebeians
7‘Free Spirits’ versus ‘Freethinkers’

15 From the Critique of the French Revolution to the Critique of the Jewish-Christian Revolution
1Revolutionary Crisis and Acceleration of Historical Time
2From the French Revolution to the Reformation, from the Reformation to the Christian and Jewish ‘Priestly Agitators’
3Christianity and Revolution
4Denunciation of the Revolution, Critique of ‘Hope’ and Critique of the Unilinear View of Time
5Doctrine of the Eternal Return and Liquidation of Anthropocentrism (from Judaism to the French Revolution)
6Aristocratic Radicalism and Renewed Expulsion of Judaism to Asia
7The Struggle against the Jewish-Christian Tradition and the Reconquest of the West

16 The Long Cycle of Revolution and the Curse of Nihilism
1Three Waves of ‘Nihilism’
2‘Total Revolution’ and Political, ‘Metaphysical’ and ‘Poetic’ Nihilism
3Possible Attitudes towards Nihilism
4Nihilistic Rebelliousness as Critique and Meta-critique
5Unease, Charm and the Curse of Nihilism in Nietzsche
6Total Revolution, Attack on the ‘Great Economy of the Whole’ and Nihilism
7Total Negation, Nihilism and Madness
8A Polemical Category
9At the Source of Nihilism: Ruling Classes or Subaltern Classes?

17 The Late Nietzsche and the Longed-for Coup against the ‘Social Monarchy’ of Wilhelm II and Stöcker
1Germany as a Hotbed of Revolutionary Contagion
2Between Friedrich III and Wilhelm II
3The Emancipation of the ‘Black Domestic Slaves’ and Wilhelm II, the ‘Brown Idiot’
4The ‘Social Monarchy’ of Stöcker and Wilhelm II and the Counterrevolution Hoped for by Bismarck
5‘Anti-German League’ and Coup against Wilhelm II
6Big Jewish Capital, Prussian ‘Aristocratic Officers’ and Eugenic Cross-breeding
7‘Aristocratic Radicalism’ and the Party of Friedrich III

18 ‘Anti-Anti-Semitism’ and the Extension to Christians and ‘Anti-Semites’ of the Anti-socialist Laws
1Anti-Jewish Polemic of the Christians and Anti-Christian Polemic of the Jews
2Stöcker and Disraeli: the Linking of Inclusion and Exclusion between Germany and Britain
3Germany, France, Russia and the Jews
4Nietzsche and the Three

Notă biografică

Domenico Losurdo (14 November 1941 – 28 June 2018) was an Italian Marxist philosopher and historian. He was a Professor of History of Philosophy at the University of Urbino and one of the world’s leading Hegel scholars and an expert on 19th and 20th-century intellectual history. He has produced a large body of scholarly work that aims at an analysis of European, and particularly German, philosophy and political thought, taking in Kant, Hegel, Marx, Nietzsche, Heidegger and, appropriately, Gramsci, as well as Bonapartism, Italian Neo-Hegelianism and historical revisionism. He also exemplifies the cultural gap that still persists between the theoretical cultures of continental Europe and the Anglo-American world. While strongly influencing Italian academia with over twenty monographs, only two of them have made it to an English translation so far. These two studies—Heidegger and the Ideology of War: Community, Death, and the West (2001; Italian edition 1991) and Hegel and the Freedom of Moderns (2004; Italian edition 1992)—have become fundamental reference works.

Recenzii

"The culmination of many years’ worth of scholarship, Domenico Losurdo’s recently translated Nietzsche, the Aristocratic Rebel is a behemoth undertaking. [...] [T]his massive text attest to the care and rigor that went into conducting the historical analysis of Nietzsche. Situating Losurdo as an Italian Marxist is important, insofar as this work is a reconstruction of Nietzsche’s project that centres Nietzsche’s politics against the interpretations of other Italian scholars of Nietzsche such as Gianni Vattimo and including the Italian edition of Nietzsche’s collective works edited by Mazzino Montinari and Giorgio Colli. [...]
[A] welcome addition to the English corpus of Nietzsche scholarship. Gregor Benton’s translation provides a smooth and accessible read and Harrison Fluss’ introduction situates Losurdo’s text within the world of English-speaking Nietzsche studies. Nietzsche will be a useful resource for any scholar interested in a historical biography of the thinker."-- Jacob Vangeest, Cosmos and History: The Journal of Natural and Social Philosophy, Vol. 17, No. 1, 2021. pp. 617-622.