On Being Reformed: Debates over a Theological Identity: Christianities in the Trans-Atlantic World
Autor Matthew C. Bingham, Chris Caughey, R. Scott Clark, Crawford Gribben, D. G. Harten Limba Engleză Hardback – 10 sep 2018
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Specificații
ISBN-13: 9783319951911
ISBN-10: 3319951912
Pagini: 100
Ilustrații: VII, 94 p.
Dimensiuni: 148 x 210 x 16 mm
Greutate: 0.28 kg
Ediția:1st ed. 2018
Editura: Springer International Publishing
Colecția Palgrave Pivot
Seria Christianities in the Trans-Atlantic World
Locul publicării:Cham, Switzerland
ISBN-10: 3319951912
Pagini: 100
Ilustrații: VII, 94 p.
Dimensiuni: 148 x 210 x 16 mm
Greutate: 0.28 kg
Ediția:1st ed. 2018
Editura: Springer International Publishing
Colecția Palgrave Pivot
Seria Christianities in the Trans-Atlantic World
Locul publicării:Cham, Switzerland
Cuprins
1 History, Identity Politics and the ‘Recovery of the Reformed Confession’ – Christopher E. Caughey and Crawford Gribben.- 2 ‘Reformed Baptist’: Anachronistic Oxymoron or Useful Signpost? – Matthew C. Bingham.- 3 ‘Baptists are Different’ – D. G. Hart.- 4 ‘A House of Cards?’ A Response to Bingham, Gribben and Caughey – R. Scott Clark.
Recenzii
“This book is a helpful introduction for any who are interested in the potential historical and theological implications of identifying as ‘Reformed.’ And for the readership of this journal, it may be of special interest for those who consider themselves to be ‘Reformed Baptists.’” (Jonathan N. Cleland, The Journal of Andrew Fuller Studies (JAFS), Issue 2, February, 2021)
“This is an important book. It needs to find its way into seminaries and libraries, but also into the hands of any who are wrestling with the question of theological identity in the current shifting landscape. It deserves to be read and pondered by all who are convinced of the importance of an historically-grounded confessional identity for Reformed Christianity, and by those who are not.” (Jeremy Walker, The Banner of Truth, July, 2019)
Notă biografică
Matthew C. Bingham teaches systematic and historical theology at Oak Hill College, UK.
Chris Caughey completed his MDiv at Westminster Seminary California, and his PhD at Trinity College Dublin, Ireland.
R. Scott Clark is Professor of Church History and Historical Theology at Westminster Seminary California, USA.
Crawford Gribben is Professor of Early Modern British History at Queen’s University Belfast, UK.
D. G. Hart is Distinguished Visiting Professor of History at Hillsdale College, USA.
Chris Caughey completed his MDiv at Westminster Seminary California, and his PhD at Trinity College Dublin, Ireland.
R. Scott Clark is Professor of Church History and Historical Theology at Westminster Seminary California, USA.
Crawford Gribben is Professor of Early Modern British History at Queen’s University Belfast, UK.
D. G. Hart is Distinguished Visiting Professor of History at Hillsdale College, USA.
Textul de pe ultima copertă
This book provides a focus for future discussion in one of the most important debates within historical theology within the protestant tradition - the debate about the definition of a category of analysis that operates over five centuries of religious faith and practice and in a globalising religion. In March 2009, TIME magazine listed ‘the new Calvinism’ as being among the ‘ten ideas shaping the world.’ In response to this revitalisation of reformation thought, R. Scott Clark and D. G. Hart have proposed a definition of ‘Reformed’ that excludes many of the theologians who have done most to promote this driver of global religious change. In this book, the Clark-Hart proposal becomes the focus of a debate. Matthew Bingham, Chris Caughey, and Crawford Gribben suggest a broader and (they argue) more historically responsible definition for ‘Reformed,’ as Hart and Scott respond to their arguments.
Caracteristici
Explores one of the most important debates of historical theology within Protestantism – the definition of Calvinism and Reformed identity Brings together two of the most important voices in this debate, R. Scott Clark and D. G. Hart, as the focus of this extended discussion Appeals both to historians of religion in early modern Europe and America, and students and scholars of intellectual history