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On Faith – Summa Theologiae 2–2, qq. 1–16 of St. Thomas Aquinas

Autor St Thomas Aquinas, Mark D. Jordan
en Limba Engleză Paperback – 30 mar 1990
The organization of Thomas Aquinas' Summa Theologiae is a remarkable feat of clarity in comparison with its predecessors. Although Aquinas incorporates materials from very different theological traditions he reduces all of these topics to a concise and clear plan. Mark D. Jordan's translation, On Faith, captures this clarity, Aquinas' most characteristic achievement. v. 1. On faith, Summa theologiae, part 2-2, questions 1-16 of St. Thomas Aquinas.
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Specificații

ISBN-13: 9780268015039
ISBN-10: 0268015031
Pagini: 294
Dimensiuni: 140 x 216 x 17 mm
Greutate: 0.41 kg
Ediția:1
Editura: MR – University of Notre Dame Press

Notă biografică

Peter Carey was ordained a Dominican priest as a young man. After he left the Dominicans, he taught English as a second language and had a long career in banking in New York, before he returned to the priesthood in the Episcopal Church.

Recenzii

"Jordan's translation of the treatise on faith meets an important need. . . . The notes and index of authoritative sources . . . help the student appreciate how much Aquinas depended on his theological and cultural forerunners. [Jordan's] brief introduction to each 'key authority': Scripture, Augustine, Pseudo-Dionysius, Gregory the Great . . . provides the essentials which a beginner in medieval studies requires to read Aquinas's own text intelligently. . . . Those who teach the theological virtues will welcome this volume as a textbook for classroom use." —The Thomist
 

Descriere

Descriere de la o altă ediție sau format:
There are numerous Summas from the thirteenth century, but none quite like Thomas Aquinas's Summa Theologiae in simplicity, scope, and rigor of organization. The structure of the Summa may seem complex to those approaching it for the first time, but it is a remarkable feat of clarity in comparison with its predecessors.  In his spare and accessible English translation, Mark D. Jordan captures this clarity in Thomas's discussion of the theological virtue of faith.