Ordinary People, Extraordinary Violence: Naxalites and Hindu Extremists in India
Autor Chitralekhaen Limba Engleză Paperback – 21 ian 2016
Viewed from the standpoint of the perpetrator or foot soldier, the book bridges hitherto sacrosanct boundaries between left-extremist and communal violence, making available a whole new dimension to the study of social mobilisation, the politics of identity and, with far reaching implications, discovers deep commonalities in the life-worlds and aspirations of those motivated to kill in the name of a cause in apparently disparate contexts.
The findings of this compelling analysis of human actors — ordinary people driven to extraordinary violence — will interest the informed general reader, as also those interested in sociology, politics, violence studies, ethnic movements, Naxalism, policy studies, and peace & conflict studies.
Toate formatele și edițiile | Preț | Express |
---|---|---|
Paperback (1) | 440.39 lei 6-8 săpt. | |
Taylor & Francis – 21 ian 2016 | 440.39 lei 6-8 săpt. | |
Hardback (1) | 1045.17 lei 6-8 săpt. | |
Taylor & Francis – 12 iun 2012 | 1045.17 lei 6-8 săpt. |
Preț: 440.39 lei
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Specificații
ISBN-13: 9781138662896
ISBN-10: 1138662895
Pagini: 346
Dimensiuni: 138 x 216 x 18 mm
Greutate: 0.45 kg
Ediția:1
Editura: Taylor & Francis
Colecția Routledge India
Locul publicării:Oxford, United Kingdom
ISBN-10: 1138662895
Pagini: 346
Dimensiuni: 138 x 216 x 18 mm
Greutate: 0.45 kg
Ediția:1
Editura: Taylor & Francis
Colecția Routledge India
Locul publicării:Oxford, United Kingdom
Public țintă
PostgraduateCuprins
Preface 1. Introduction 2. Left Extremists in Bihar and Jharkand 3. Committed, Opportunists and Drifters 4. Hindu Extremists in Gujarat: Ahmedabad 5. Hindu Extremists in Rural and Adivasi Gujarat 6. Conclusion. References. Index
Notă biografică
Chitralekha is an academic and researcher based in New Delhi, India.
Descriere
This book contends that despite the divergent ideologies that inspire the Naxalite movement and Hindu extremism in India, it is possible to compare the two dissimilar violent movements and provides compelling arguments to do so, in drawing from extensive fieldwork across Jharkhand, Bihar, and participants in the 2002 riots in Gujarat.