Our Knowledge of the External World
Autor Bertrand Russellen Limba Engleză Paperback – 3 iun 1993
So begins Our Knowledge of the Eternal World, Bertrand Russell's classic attempt to show by means of examples, the nature, capacity and limitations of the logico-analytical method in philosophy.
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Taylor & Francis – 3 iun 1993 | 268.72 lei 6-8 săpt. | |
Hardback (1) | 679.68 lei 6-8 săpt. | |
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Specificații
ISBN-13: 9780415096058
ISBN-10: 0415096057
Pagini: 256
Dimensiuni: 138 x 216 x 19 mm
Greutate: 0.36 kg
Ediția:1
Editura: Taylor & Francis
Colecția Routledge
Locul publicării:Oxford, United Kingdom
ISBN-10: 0415096057
Pagini: 256
Dimensiuni: 138 x 216 x 19 mm
Greutate: 0.36 kg
Ediția:1
Editura: Taylor & Francis
Colecția Routledge
Locul publicării:Oxford, United Kingdom
Cuprins
lecture1 Current Tendencies; lecture2 Logic as the Essence of Philosophy; lecture3 On our Knowledge of the External World; lecture4 The World of Physics and the World of Sense; lecture5 The Theory of Continuity; lecture6 The Problem of Infinity Considered Historically; lecture7 The Positive Theory of Infinity; lecture8 On the Notion of Cause, With Applications to the Free-Will Problem;
Notă biografică
Bertrand Russell, John G. Slater
Recenzii
‘It is in every sense an epoch-making book: one that has been needed and expected for years.’ - Cambridge Magazine
‘The author maintains a fresh and brilliant yet easy style which always makes his writings a pleasure to read.’ - Nature
‘The author maintains a fresh and brilliant yet easy style which always makes his writings a pleasure to read.’ - Nature
Descriere
Descriere de la o altă ediție sau format:
The very relevance and legitimacy of philosophy is examined in this explosive and controversial work which investigates the relationship between ‘individual’ and ‘scientific’ knowledge, and questions the means by which we come to understand the physical world.
The very relevance and legitimacy of philosophy is examined in this explosive and controversial work which investigates the relationship between ‘individual’ and ‘scientific’ knowledge, and questions the means by which we come to understand the physical world.