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Penitence in the Age of Reformations: St Andrews Studies in Reformation History

Autor Katharine Jackson Lualdi, Anne T. Thayer
en Limba Engleză Hardback – 22 noi 2000
This volume is comprised of thirteen essays that explore penitential teachings and practices from the late fifteenth to the early seventeenth centuries in Western Europe and its colonies. Together the essays reveal that in this period, penitence was an increasingly important force shaping the individual and society. Consequently, the authors argue, penitence is central to our understanding of early modern Christianity as it was taught and experienced in everyday life. From Germany to France and to the Americas, Catholics turned to traditional forms of penitence not only to save individual souls, but also to assert their confessional identity. For their part, Protestants established distinctive penitential approaches and institutions in accordance with their own understandings of sin and salvation. In thus examining the treatment of post-baptismal sin across chronological and confessional boundaries, the volume breaks new ground in the history of penance. The volume concludes with a postscript assessing the ways in which the essays enrich the current state of scholarship on penitence and encourage further research. Katharine Jackson Lualdi is an independent scholar. Anne T. Thayer is Assistant Professor of Church History at Lancaster Theological Seminary, Lancaster, Pennsylvania.
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Specificații

ISBN-13: 9780754600961
ISBN-10: 0754600963
Pagini: 276
Dimensiuni: 156 x 234 x 18 mm
Greutate: 0.67 kg
Ediția:1
Editura: Taylor & Francis
Colecția Routledge
Seria St Andrews Studies in Reformation History

Locul publicării:Oxford, United Kingdom

Cuprins

Contents: Introduction; Katharine Jackson Lualdi and Anne T. Thayer; Judge and doctor: images of the confessor in printed model sermon collections, 1450-1520, Anne T. Thayer; Communication, consolation and discipline: two early Lutheran preachers on confession, Mary Jane Haemig; Private confession and religious authority in Reformation Nürnberg, Ronald K. Rittgers; Richard Greenham’s ’spiritual physicke’: the comfort of afflicted consciences in Elizabethan pastoral care, Kenneth L. Parker; Notions of sin and penitence within the French reformed community, Raymond A. Mentzer; The rituals of reconciliation: admonition, confession and community in the Dutch reformed church, Charles H. Parker; The politics of the soul: confession in counter-reformation Milan, Wietse de Boer; A body of beliefs and believers: sacramental confession and parish worship in Reformation France, Katharine Jackson Lualdi; Johannes Uhl on penitence: sermons and prayers of the dean of Rottweil, 1579-1602, Jason K. Nye; Confession, gender, life-writing: some cases (mainly) from Spain, Jodi Bilinkoff; Confession and consolation: the Society of Jesus and its promotion of the general confession, Michael Maher, SJ; ’Schools of Mortification’: theatricality and the role of penitential practice in the Jesuits’ popular missions, Jennifer D. Selwyn; Jesuit confessors, African slaves and the practice of confession in seventeenth-century Cartagena, Ronald J. Morgan; Postscript, Thomas N. Tentler; Bibliography; Index.

Recenzii

'(a) lively and valuable collection ...' Journal of Ecclesiastical History '... a well-focused collection exemplifying the state-of-the-art.' Religious Studies Review 'This very welcome collection of essays...tells us a great deal of interest...' Sixteenth Century Journal

Notă biografică

Lualdi, Katharine Jackson; Thayer, Anne T.

Descriere

This volume is comprised of thirteen essays that explore penitential teachings and practices from the late fifteenth to the early seventeenth centuries in Western Europe and its colonies. Together the essays reveal that in this period, penitence was an increasingly important force shaping the individual and society. Consequently, the authors argue, penitence is central to our understanding of early modern Christianity as it was taught and experienced in everyday life. From Germany to France and to the Americas, Catholics turned to traditional forms of penitence not only to save individual souls, but also to assert their confessional identity. For their part, Protestants established distinctive penitential approaches and institutions in accordance with their own understandings of sin and salvation.