Picturing Indians: Native Americans in Film, 1941–1960
Autor Liza Blacken Limba Engleză Hardback – 30 sep 2020
Liza Black offers a rare and overlooked perspective on American cinema history by giving voice to creators of movie Indians—the stylists, public relations workers, and the actors themselves. In exploring the inherent racism in sensationalizing Native culture for profit, Black also chronicles the little-known attempts of studios to generate cultural authenticity and historical accuracy in their films. She discusses the studios’ need for actual Indians to participate in, legitimate, and populate such filmic narratives. But studios also told stories that made Indians sound less than Indian because of their skin color, clothing, and inability to do functions and tasks considered authentically Indian by non-Indians. In the ongoing territorial dispossession of Native America, Native people worked in film as an economic strategy toward survival.
Consulting new primary sources, Black has crafted an interdisciplinary experience showcasing what it meant to “play Indian” in post–World War II Hollywood.
Browse the author's media links.
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Specificații
ISBN-13: 9780803296800
ISBN-10: 0803296800
Pagini: 354
Ilustrații: 2 photographs, 1 filmography, index
Dimensiuni: 152 x 229 x 28 mm
Greutate: 0.64 kg
Editura: Nebraska
Colecția University of Nebraska Press
Locul publicării:United States
ISBN-10: 0803296800
Pagini: 354
Ilustrații: 2 photographs, 1 filmography, index
Dimensiuni: 152 x 229 x 28 mm
Greutate: 0.64 kg
Editura: Nebraska
Colecția University of Nebraska Press
Locul publicării:United States
Notă biografică
Liza Black is a citizen of Cherokee Nation. She is an assistant professor of history and Native American and Indigenous studies at Indiana University.
Cuprins
List of Illustrations
Preface
Acknowledgments
Introduction
1. “Just Like a Snake You’ll Be Crawling in Your Own Shit”: American Indians and White Narcissism
2. “Indians Agree to Perform and Act as Directed”: Urban Indian (and Non-Indian) Actors
3. “Not Desired by You for Photographing”: The Labor of American Indian (and Non-Indian) Extras
4. “White May Be More Than Skin Deep”: Whites in Redface
5. “A Bit Thick”: The Transformation of Indians into Movie Indians
6. “Dig Up a Good Indian Historian”: The Search for Authenticity
Epilogue
Notes
Bibliography
Filmography
Index
Preface
Acknowledgments
Introduction
1. “Just Like a Snake You’ll Be Crawling in Your Own Shit”: American Indians and White Narcissism
2. “Indians Agree to Perform and Act as Directed”: Urban Indian (and Non-Indian) Actors
3. “Not Desired by You for Photographing”: The Labor of American Indian (and Non-Indian) Extras
4. “White May Be More Than Skin Deep”: Whites in Redface
5. “A Bit Thick”: The Transformation of Indians into Movie Indians
6. “Dig Up a Good Indian Historian”: The Search for Authenticity
Epilogue
Notes
Bibliography
Filmography
Index
Recenzii
“A refreshing take on an old story, one that has too often emphasized settler colonial tropes at the expense of Indigenous experiences. . . . Picturing Indians is an important and impressive contribution to a growing body of historical literature that asks us ‘to look at the movies as a site of work as well as art.’ . . . More importantly, [Black] demands that we reckon with the physical presence of Native people in the movie industry, where they exercised their own judgment and made their own meanings for the work they performed within the constraints of the studio system.”—Andrew Fisher, American Historical Review
“A significant contribution to the growing Indigenous studies scholarship in the area of film and media studies.”—Angelica Lawson, Western Historical Quarterly
“Fresh and original. . . . Picturing Indians represents a critical contribution to the field of Native American representations in film with its study of labor history and analysis.”—Michelle Raheja, Film Quarterly
"In both method and content, this book charts a new movement in Indigenous film studies in particular and film studies in general. It is welcome, indeed."—Jennifer L. Jenkins, Southwestern Historical Quarterly
“Black’s study of the lives, labor, and organized guilds of Native American and (faux) Native American actors within the Hollywood film industry is not a recuperative gesture, but instead it is a radical intervention that turns the tables on the simple vilification of the Hollywood Indian and the settler colonialist ideology imbued within the films.”—Andre Seewood, American Indian Quarterly
"This book is necessary reading to anyone interested in studying Native American visual representation."—Steve Pelletier, American Indian Culture and Research Journal
“Meticulously researched, this engrossing volume fills a deep void in both film studies and Native American history.”—Karla Strand, Ms. Magazine
“Liza Black systematically studies Indian characters in the Hollywood films of the l940s and l950s and shows how film created a single type of Indian for Native and non-Native actors, though the latter often received higher pay. Black disables this construct, and she offers a stunning history of the experiences of Native American actors who worked in the film industry during these years.”—Lisbeth Haas, author of Saints and Citizens: Indigenous Histories of Colonial Missions and Mexican California
“Liza Black’s exhaustively researched study of American Indian actors fills a gap in scholarship on Native American performance by focusing on the most influential and damaging period for Hollywood’s representations of Native peoples. Highlighting their efforts to make a living in the film industry and negotiate its expectations, Black powerfully demonstrates Native people’s survival and agency, as well as the ways popular culture created and abetted narratives that continue to support indigenous erasure and dispossession.”—Nicolas G. Rosenthal, author of Reimagining Indian Country: Native American Migration and Identity in Twentieth-Century Los Angeles
Descriere
Liza Black critically examines the inner workings of post–World War II American films and production studios that cast American Indian extras and actors as Native people, forcing them to come face to face with mainstream representations of “Indianness.”