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Plato: Statesman: Classical Studies

Autor Plato Traducere de J.B. Skemp
en Limba Engleză Paperback – 25 sep 2002
Plato's "Politicus" (Statesman) stands, both in date and in political thought, between the "Republic" and the "Laws". It presents his thought at the point when he was chastened by disappointment with his attempts to put theory into practice at Syracuse. The dialogue reflects contemporary controversies on the method of definition; but its logical exercises and the impressive 'myth' of the two cosmic eras serve to bring out its essential political teaching. This volume contains the text in translation. In this second edition, Skemp made corrections to his extensive introduction and running commentary, and added a new appendix taking into account scholarship since the first (1952) edition.
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Specificații

ISBN-13: 9780862921910
ISBN-10: 0862921910
Pagini: 248
Dimensiuni: 135 x 216 x 13 mm
Greutate: 0.32 kg
Ediția:Nouă
Editura: Bloomsbury Publishing
Colecția Bristol Classical Press
Seria Classical Studies

Locul publicării:London, United Kingdom

Recenzii

Platonists must all be grateful to Professor Skemp for this very valuable book.

Descriere

Plato's "Politicus" (Statesman) stands, both in date and in political thought, between the "Republic" and the "Laws". This edition contains the text in translation, an introduction, a running commentary and a new appendix taking into account scholarship since the first (1952) edition.

Cuprins

Preface; Abbreviations; Introduction; Part I. Prolegomena to the Dialogue: 1. Introduction; 2. Summary and analysis of composition; 3. Is the Clitophon unfinished?; 4. The Clitophon as a Short Dialogue; 5. The characters of the dialogue; Part II. Meaning and Authenticity: 6. Philosophical protreptic in the fourth century BCE; 7. Protreptic in the Clitophon; 8. Protreptic in Plato; 9. Elenchos in the Clitophon; 10. Justice in the Clitophon; 11. The meaning of the Clitophon; 12. Date and authenticity; Text and translation; Commentary; Appendices: I. The ending of Aristotle's Protrepticus; II. Note on the text; Bibliography; Indexes.

Notă biografică

Plato was an ancient Greek philosopher born in Athens during the Classical period in Ancient Greece. In Athens, Plato founded the Academy, a philosophical school where he taught the philosophical doctrines that would later become known as Platonism. Plato (or Platon) was a pen name derived, apparently, from the nickname given to him by his wrestling coach - allegedly a reference to his physical broadness. According to Alexander of Miletus quoted by Diogenes of Sinope his actual name was Aristocles, son of Ariston, of the deme Collytus (Collytus being a district of Athens).[2]Plato was an innovator of the written dialogue and dialectic forms in philosophy. He raised problems for what later became all the major areas of both theoretical philosophy and practical philosophy. His most famous contribution is the Theory of forms, which has been interpreted as advancing a solution to what is now known as the problem of universals. He is also the namesake of Platonic love and the Platonic solids.His own most decisive philosophical influences are usually thought to have been, along with Socrates, the pre-Socratics Pythagoras, Heraclitus, and Parmenides, although few of his predecessors' works remain extant and much of what we know about these figures today derives from Plato himself.[a]Along with his teacher, Socrates, and his student, Aristotle, Plato is a central figure in the history of philosophy.[b] Unlike the work of nearly all of his contemporaries, Plato's entire body of work is believed to have survived intact for over 2,400 years.[6] Although their popularity has fluctuated, Plato's works have consistently been read and studied.[7] Through Neoplatonism Plato also greatly influenced both Christian and Islamic philosophy (through e.g. Al-Farabi). In modern times, Alfred North Whitehead famously said: "the safest general characterization of the European philosophical tradition is that it consists of a series of footnotes to Plato

Caracteristici

Concludes that justice, self-control (sophrosyne), and virtue (arete) are 'natural'; the city which displays them is most truly free; the individuals who possess them will achieve their true destiny.