Power on the Move: Adivasi and Roma Accessing Social Justice
Autor Cristina-Ioana Dragomiren Limba Engleză Paperback – 21 feb 2024
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Specificații
ISBN-13: 9781350229914
ISBN-10: 1350229911
Pagini: 296
Dimensiuni: 156 x 234 x 25 mm
Greutate: 0.42 kg
Editura: Bloomsbury Publishing
Colecția Bloomsbury Academic
Locul publicării:London, United Kingdom
ISBN-10: 1350229911
Pagini: 296
Dimensiuni: 156 x 234 x 25 mm
Greutate: 0.42 kg
Editura: Bloomsbury Publishing
Colecția Bloomsbury Academic
Locul publicării:London, United Kingdom
Caracteristici
Provides information on how marginalized and mobile communities labelled as 'Gypsy' access social justice
Notă biografică
Cristina-Ioana Dragomir is a Lecturer at Queen Mary University of London. Previously she taught at the Institute for the Study of Human Rights, Columbia University, USA and consulted with the United Nations.
Cuprins
Chapter 1: IntroductionChapter 2: Those named as "Gypsy" - a Challenge to PoliticsChapter 3: Being Adivasi: The Narikuravars in Tamil NaduChapter 4: Being Roma in Transylvania, RomaniaChapter 5: "Our Justice"Chapter 6: Power: Internal and External Hierarchies3Chapter 7: Politics of Discrimination and Denial and HistoryChapter 8: Formal Practices of the Struggle for Social JusticeChapter 9: Informal Practices of the Struggle for Social JusticeChapter 10: Gender Dynamics on the MoveChapter 11: ConclusionAnnex
Recenzii
Dragomir's brilliant and timely book explores factors influencing how communities who are on the move, namely Roma in Romania and Narikuravar in India, struggle for justice. Dragomir's powerful account is based on extensive research and breaks new ground in our understanding of how marginalized communities negotiate issues of power, rights and recognition. It is careful to centre the voice of Roma and Narikuravar people whilst drawing important comparative lessons on the realization of justice.
Combining critical social sciences, ethnography and history to analyse comparatively the manner in which power is articulated in societies as physically apart as the Narikkuravas of Tamil Nadu India and Roma of Europe particularly of Romania, Cristina-Ioana Dragomir weaves nuanced texture of the struggles to forge a future for the people on the move. This is a compelling analysis of the communities that also share certain shared histories, although articulated differently. Their histories and struggles cut across national boundaries, political economies and state systems asking fundamental questions in the search for liberative politics and identities. This book will remain essential reading for comparative cross cultural critical social analysis. It also raises new questions about our understanding of social justice across cultures in the twenty first century.
An engaging, complex work, Power on the Move: Adivasi and Roma Accessing Social Justice, is a rare and excellent repository covering marginalization, racialization, feminist theories of power, informing us about longstanding, historical structural forms of oppression of the Adivasi and Roma people. A beautifully written text, ethnographically united with a theory of culturally based resistance.
Homogenizing and naming peoples stamped as "inferior Others" constituted a typical feature of colonial conduct. "Gypsies" is the label white Europeans have used within and beyond Europe to stamp the Roma and the Narikuravars, two peoples with different histories, languages, and cultures, living on different continents. Power on the Move tells their stories, distinctly centering ethnographic vignettes, histories, and realities of the Roma people in Romania and the Narikuravar people in India. This book is original, engaging, and necessary, particularly in probing racist labels and policies and their history, weight, and functions in maintaining power and human hierarchies.
Cristina-Ioana Dragomir's beautifully-written political anthropology of Roma social justice attitudes and practices across two continents will almost certainly become an instant classic. It represents a remarkable feat of field work in two very different countries, Romania and India, among people who share a common cultural heritage. This stunning and original comparison will forge new paths in multiple social science disciplines.
Grounded in rich ethnographies from Tamil Nadu and Romania, this work is critical for students of comparative human rights and social justice.
Combining critical social sciences, ethnography and history to analyse comparatively the manner in which power is articulated in societies as physically apart as the Narikkuravas of Tamil Nadu India and Roma of Europe particularly of Romania, Cristina-Ioana Dragomir weaves nuanced texture of the struggles to forge a future for the people on the move. This is a compelling analysis of the communities that also share certain shared histories, although articulated differently. Their histories and struggles cut across national boundaries, political economies and state systems asking fundamental questions in the search for liberative politics and identities. This book will remain essential reading for comparative cross cultural critical social analysis. It also raises new questions about our understanding of social justice across cultures in the twenty first century.
An engaging, complex work, Power on the Move: Adivasi and Roma Accessing Social Justice, is a rare and excellent repository covering marginalization, racialization, feminist theories of power, informing us about longstanding, historical structural forms of oppression of the Adivasi and Roma people. A beautifully written text, ethnographically united with a theory of culturally based resistance.
Homogenizing and naming peoples stamped as "inferior Others" constituted a typical feature of colonial conduct. "Gypsies" is the label white Europeans have used within and beyond Europe to stamp the Roma and the Narikuravars, two peoples with different histories, languages, and cultures, living on different continents. Power on the Move tells their stories, distinctly centering ethnographic vignettes, histories, and realities of the Roma people in Romania and the Narikuravar people in India. This book is original, engaging, and necessary, particularly in probing racist labels and policies and their history, weight, and functions in maintaining power and human hierarchies.
Cristina-Ioana Dragomir's beautifully-written political anthropology of Roma social justice attitudes and practices across two continents will almost certainly become an instant classic. It represents a remarkable feat of field work in two very different countries, Romania and India, among people who share a common cultural heritage. This stunning and original comparison will forge new paths in multiple social science disciplines.
Grounded in rich ethnographies from Tamil Nadu and Romania, this work is critical for students of comparative human rights and social justice.