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Pragmatic Inquiry and Religious Communities: Charles Peirce, Signs, and Inhabited Experiments

Autor Brandon Daniel-Hughes
en Limba Engleză Hardback – 13 aug 2018
This book examines the ways in which religious communities experimentally engage the world and function as fallible inquisitive agents, despite frequent protests to the contrary. Using the philosophy of inquiry and semiotics of Charles Sanders Peirce, it develops unique naturalist conceptions of religious meaning and ultimate orientation while also arguing for a reappraisal of the ways in which the world’s venerable religious traditions enable novel forms of communal inquiry into what Peirce termed “vital matters.” Pragmatic inquiry, it argues, is a ubiquitous and continuous phenomenon. Thus, religious participation, though cautiously conservative in many ways, is best understood as a variety of inhabited experimentation. Religious communities embody historically mediated hypotheses about how best to engage the world and curate networks of semiotic resources for rendering those engagements meaningful. Religions best fulfill their inquisitive function when they both deploy and reform their sign systems as they learn better to engage reality.
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Specificații

ISBN-13: 9783319941929
ISBN-10: 3319941925
Pagini: 354
Ilustrații: XXIX, 250 p. 3 illus.
Dimensiuni: 148 x 210 mm
Greutate: 0.49 kg
Ediția:1st ed. 2018
Editura: Springer International Publishing
Colecția Palgrave Macmillan
Locul publicării:Cham, Switzerland

Cuprins

1. Inquiry and Living Hypotheses.- 2. Correction: A Double-Edged Sword.- 3. Selves, Communities, and Signs.- 4. Anthropology and the Religious Hypothesis.- 5. Religion and Traditions of Inquiry.- 6. Religion as Communal Inquiry.



Notă biografică

Brandon Daniel-Hughes teaches philosophy and religion at John Abbott College on the island of Montreal, Canada.

Textul de pe ultima copertă

This book examines the ways in which religious communities experimentally engage the world and function as fallible inquisitive agents, despite frequent protests to the contrary. Using the philosophy of inquiry and semiotics of Charles Sanders Peirce, it develops unique naturalist conceptions of religious meaning and ultimate orientation while also arguing for a reappraisal of the ways in which the world’s venerable religious traditions enable novel forms of communal inquiry into what Peirce termed “vital matters.” Pragmatic inquiry, it argues, is a ubiquitous and continuous phenomenon. Thus, religious participation, though cautiously conservative in many ways, is best understood as a variety of inhabited experimentation. Religious communities embody historically mediated hypotheses about how best to engage the world and curate networks of semiotic resources for rendering those engagements meaningful. Religions best fulfill their inquisitive function when they both deploy andreform their sign systems as they learn better to engage reality.


Caracteristici

Draws on the philosophy of Charles Sanders Peirce, especially his ground breaking theory of inquiry and his semiotics. Argues that religious communities are best understood as "communities of inquiry. Uniquely focuses on the continuities between all forms of human activity including scientific inquiry and religious practice.