Refusals and Reinventions: Engendering New Indigenous and Black Life across the Americas
Autor Daniel Ìgbín’bí Colemanen Limba Engleză Paperback – 2 apr 2024
Toate formatele și edițiile | Preț | Express |
---|---|---|
Paperback (1) | 228.40 lei 6-8 săpt. | |
Ohio State University Press – 2 apr 2024 | 228.40 lei 6-8 săpt. | |
Hardback (1) | 573.14 lei 6-8 săpt. | |
Ohio State University Press – 2 apr 2024 | 573.14 lei 6-8 săpt. |
Preț: 228.40 lei
Nou
Puncte Express: 343
Preț estimativ în valută:
43.73€ • 45.45$ • 36.25£
43.73€ • 45.45$ • 36.25£
Carte tipărită la comandă
Livrare economică 06-20 februarie 25
Preluare comenzi: 021 569.72.76
Specificații
ISBN-13: 9780814259047
ISBN-10: 0814259049
Pagini: 186
Ilustrații: 24 b&w images
Dimensiuni: 152 x 229 x 15 mm
Greutate: 0.29 kg
Editura: Ohio State University Press
Colecția Ohio State University Press
ISBN-10: 0814259049
Pagini: 186
Ilustrații: 24 b&w images
Dimensiuni: 152 x 229 x 15 mm
Greutate: 0.29 kg
Editura: Ohio State University Press
Colecția Ohio State University Press
Recenzii
“Refusals and Reinventions supplies readers with sophisticated new language, ways of knowing, and ways of being. Coleman’s hemispheric and pluriversal approach disrupts expectations about geography, temporality, and resistance, offering invaluable insights for anyone thinking about performance, creativity, activism, land, belonging, and power.” —Karma Chávez, author of The Borders of AIDS: Race, Quarantine, and Resistance
“Coleman weaves a dance of decolonial(izing) pedagogies and embodied praxes that transverse multiple boundaries and seed pluriversal otherwises of and for life. This is a profoundly engaging book, a must-read for those who seek relational worlds, movements, and possibilities of being/becoming.” —Catherine E. Walsh, author of Rising Up, Living On: Re-Existences, Sowings, and Decolonial Cracks
“Coleman weaves a dance of decolonial(izing) pedagogies and embodied praxes that transverse multiple boundaries and seed pluriversal otherwises of and for life. This is a profoundly engaging book, a must-read for those who seek relational worlds, movements, and possibilities of being/becoming.” —Catherine E. Walsh, author of Rising Up, Living On: Re-Existences, Sowings, and Decolonial Cracks
Notă biografică
Daniel Ìgbín’bí Coleman (he/they) is Assistant Professor of Women’s, Gender, and Sexuality Studies and Affiliate Faculty in Africana Studies at Georgia State University.
Extras
The book in your hands or on your screen is a listening practice from several creative portals of entry. Through these portals, we will gain insights into ways of being/becoming and creating knowledge (thinking/doing) made possible only by acknowledging our many worlds. The book adds its voice to the scholarship aimed at challenging the modern world’s “algorithms of completion,” the carefully calculated manipulations of congealed notions of human-made hierarchies and meanings for the purposes of modernity’s own perpetuation, controlling who we are allowed to be and what we are allowed to know. Said differently, Refusals and Reinventions is an exercise in all that can be learned and gained by decentering some of the dominant, absented, and Euro-ethnocentric modern humanist delusions about superior and singular ways of being and knowing. We live for something else.
In Refusals and Reinventions, when I refer to the many worlds within this one, I am referring to the concept of the “pluriverse,” offering my scholarship to the endeavors of other decolonial thinkers. I understand the conceptual work of the pluriversal way of seeing to be one of presencing and documenting some of the ongoing existences of our many worlds and their knowledge-life practices around the globe. As a form of practice, the pluriverse refers to “heterogeneous worldings coming together as a political ecology of practices, negotiating their difficult being together in heterogeneity.”Through pluriversal thinking and the pluriverse, we can re-envision being/becoming and thinking/doing in the face of the collapsing and endlessly mutating modern/colonial global neoliberal capitalist world system.
One of the originating conceptual frameworks for the pluriverse—relevant to this work—comes from the Zapatista emblem “un mundo donde quepan muchos mundos” or “a world in which many worlds fit.” I think of the pluriverse, within the parameters of this book, as a framework for thinking about being/becoming and thinking/doing that recognizes the epistemological “fact” that “people believe different things about reality” and the ontological “fact” that “there are different realities being done in different practices” all within and beyond what we, as a species, tend to loosely call “the” world. For the sake of clarity throughout the book, when I use “thinking/doing,” I am referring to epistemology, and when I use “being/becoming,” I am referring to ontology (I will unravel some of the nuances and reappropriations I move with for each of these Western terms in forthcoming chapters).
A central question guides the selection of four creative “case studies” that we will use to address the more abstract philosophical conundrums of this pluriversal book: What are some examples of political and creative projects that demonstrate, on the ground, how we can practice something other than what is given to us within the enclosures of “the” world—the purported singular totality that manages the operations of the present modern/colonial global neoliberal capitalist world order—for people not situated at the primary axes of power?
In Refusals and Reinventions, when I refer to the many worlds within this one, I am referring to the concept of the “pluriverse,” offering my scholarship to the endeavors of other decolonial thinkers. I understand the conceptual work of the pluriversal way of seeing to be one of presencing and documenting some of the ongoing existences of our many worlds and their knowledge-life practices around the globe. As a form of practice, the pluriverse refers to “heterogeneous worldings coming together as a political ecology of practices, negotiating their difficult being together in heterogeneity.”Through pluriversal thinking and the pluriverse, we can re-envision being/becoming and thinking/doing in the face of the collapsing and endlessly mutating modern/colonial global neoliberal capitalist world system.
One of the originating conceptual frameworks for the pluriverse—relevant to this work—comes from the Zapatista emblem “un mundo donde quepan muchos mundos” or “a world in which many worlds fit.” I think of the pluriverse, within the parameters of this book, as a framework for thinking about being/becoming and thinking/doing that recognizes the epistemological “fact” that “people believe different things about reality” and the ontological “fact” that “there are different realities being done in different practices” all within and beyond what we, as a species, tend to loosely call “the” world. For the sake of clarity throughout the book, when I use “thinking/doing,” I am referring to epistemology, and when I use “being/becoming,” I am referring to ontology (I will unravel some of the nuances and reappropriations I move with for each of these Western terms in forthcoming chapters).
A central question guides the selection of four creative “case studies” that we will use to address the more abstract philosophical conundrums of this pluriversal book: What are some examples of political and creative projects that demonstrate, on the ground, how we can practice something other than what is given to us within the enclosures of “the” world—the purported singular totality that manages the operations of the present modern/colonial global neoliberal capitalist world order—for people not situated at the primary axes of power?
Cuprins
Introduction Por/Para la Vida / For Life
Chapter 1 A Full-Dignified-Just Life: Insurgent Grief
Chapter 2 The Wake Work of M/otherhood
Chapter 3 Into the Trans Break
Chapter 4 Shoal Ecopoetics and Otroas
Coda Tuning Into the Wood Wide Web
Chapter 1 A Full-Dignified-Just Life: Insurgent Grief
Chapter 2 The Wake Work of M/otherhood
Chapter 3 Into the Trans Break
Chapter 4 Shoal Ecopoetics and Otroas
Coda Tuning Into the Wood Wide Web
Descriere
Identifies how people create and exist in many worlds—the pluriverse—and shape intersectional justice struggles through artistic refusals, rebellions, and reinventions of worlds in the face of racialized and gendered violence.