Relational Iconography, Representational Culture at the Qaraquyunlu and Aqquyunlu Courts (853 / 1449 CE to 907 / 1501 CE): Studies in Persian Cultural History, cartea 19
Autor Georg Leubeen Limba Engleză Hardback – 17 mai 2023
By reading multiple mediums and discourses into each other, Georg Leube shows how courtly performance is rooted in iconographical repertoires that resonated with different networks and groups inside the 'Turkmen' realms.
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Specificații
ISBN-13: 9789004541511
ISBN-10: 9004541519
Pagini: 480
Dimensiuni: 155 x 235 mm
Greutate: 0 kg
Editura: Brill
Colecția Brill
Seria Studies in Persian Cultural History
ISBN-10: 9004541519
Pagini: 480
Dimensiuni: 155 x 235 mm
Greutate: 0 kg
Editura: Brill
Colecția Brill
Seria Studies in Persian Cultural History
Notă biografică
Georg Leube, Ph.D. (2014), University of Bayreuth, is akademischer Oberrat at that university. He has published monographs and articles on Islamic and Islamicate cultural history, including Kinda in der frühislamischen Geschichte (Ergon, 2017).
Cuprins
List of Illustrations
1 Introduction
1.1 Thematic Introduction
1.2 Acknowledgments
1.3 A Note on Transliteration, Dates, and Other Formalia
2 Theoretical Approach
2.1 A Performative View of Courtly Representation
2.2 Iconography: From the Description of Pictures to the Structure of Representation
2.3 The Stability and Openness of Tradition
2.4 Relational Iconography: Deploying an Iconographical Approach to ‘Turkmen’ Courtly Culture
3 Nexus between the Worlds: An Inductive Reconstruction of ‘Turkmen’ Courtly Culture
3.1 The Court as Topos and Representational Scene
3.2 Topoi of Courtly Interaction I: The Yaylāq or Summer Pasture
3.3 Topoi of Courtly Interaction II: The Qishlāq as an Entangled Urban Sphere
4 The Dimensions of Ethnicity and Religious Affiliation in the Representational Culture of the ‘Turkmen’ Courts
4.1 The Iconography of ‘Ethnicity’ and ‘Ethnic’ Affiliation
4.2 The Iconography of Religious Affiliation
5 Outlook and Conclusion
Annex 1: The Chronology of the Production of the Uppsala Manuscript of Abīwardī’s Chār Takht and Anīs al-ʿĀshiqīn
Annex 2: The Chronology of the Production of Faḍlallāh’s Tārīkh-i ʿĀlam-ārā-yi Amīnī
Bibliography
Index
1 Introduction
1.1 Thematic Introduction
1.2 Acknowledgments
1.3 A Note on Transliteration, Dates, and Other Formalia
2 Theoretical Approach
2.1 A Performative View of Courtly Representation
2.2 Iconography: From the Description of Pictures to the Structure of Representation
2.3 The Stability and Openness of Tradition
2.4 Relational Iconography: Deploying an Iconographical Approach to ‘Turkmen’ Courtly Culture
3 Nexus between the Worlds: An Inductive Reconstruction of ‘Turkmen’ Courtly Culture
3.1 The Court as Topos and Representational Scene
3.2 Topoi of Courtly Interaction I: The Yaylāq or Summer Pasture
3.3 Topoi of Courtly Interaction II: The Qishlāq as an Entangled Urban Sphere
4 The Dimensions of Ethnicity and Religious Affiliation in the Representational Culture of the ‘Turkmen’ Courts
4.1 The Iconography of ‘Ethnicity’ and ‘Ethnic’ Affiliation
4.2 The Iconography of Religious Affiliation
5 Outlook and Conclusion
Annex 1: The Chronology of the Production of the Uppsala Manuscript of Abīwardī’s Chār Takht and Anīs al-ʿĀshiqīn
Annex 2: The Chronology of the Production of Faḍlallāh’s Tārīkh-i ʿĀlam-ārā-yi Amīnī
Bibliography
Index