Sexual Hospitality in the Hebrew Bible: Patronymic, Metronymic, Legitimate and Illegitimate Relations: Gender, Theology and Spirituality
Autor Thalia Gur-Kleinen Limba Engleză Paperback – iul 2007
Sexual Hospitality in the Hebrew Bible examines sacred sexuality and ritual fecundity from patronymic marriage – where the husband claims exclusive rights over his wife's sexuality and attributes her offspring to his line and kin – to metronymic conjugal systems which allow a woman to remain in her home where the male consort joins her and her kin. Ranging across abstention, promiscuity, and holy offering, the sexual lives of women in biblical times reveal not only restriction but also female agency and resistance.
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Paperback (1) | 626.73 lei 6-8 săpt. | |
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Specificații
ISBN-13: 9781845531058
ISBN-10: 1845531051
Pagini: 334
Dimensiuni: 156 x 234 x 30 mm
Greutate: 0.66 kg
Ediția:New.
Editura: Taylor & Francis
Colecția Routledge
Seria Gender, Theology and Spirituality
Locul publicării:Oxford, United Kingdom
ISBN-10: 1845531051
Pagini: 334
Dimensiuni: 156 x 234 x 30 mm
Greutate: 0.66 kg
Ediția:New.
Editura: Taylor & Francis
Colecția Routledge
Seria Gender, Theology and Spirituality
Locul publicării:Oxford, United Kingdom
Cuprins
Introduction 1. Patriarch Hospitality and Sexual Hospitality 2. Marital and Non-Marital Systems 3. Baal Marriage of Dominion 4. Metronymic Marriage: Remaining with Kin – Counter-patterns of Baal Marriage 5. Intersecting Patterns and Conflicting Imperatives 6. Widow Marriage, Land and Kin Surrogacy 7. Epilogue: Moral Imagination
Notă biografică
Thalia Gur Klein has an MA in Hebrew and Jewish Studies from the University of Amsterdam and is currently studying for a PhD at the University of Winchester.
Recenzii
"Sexual hospitality, an institution well documented for many societies, has also left traces in the biblical record. Thalia Gur-Klein assembles these, and offers a compelling interpretation." – Bernhard Lang, University of Paderborn, Germany
Descriere
Sexual Hospitality in the Hebrew Bible examines sacred sexuality and ritual fecundity from patronymic marriage – where the husband claims exclusive rights over his wife's sexuality and attributes her offspring to his line and kin – to metronymic conjugal systems which allow a woman to remain in her home where the male consort joins her and her kin. Ranging across abstention, promiscuity, and holy offering, the sexual lives of women in biblical times reveal not only restriction but also female agency and resistance.