Simone Weil and Theology
Autor Professor A. Rebecca Rozelle-Stone, Professor Lucian Stoneen Limba Engleză Paperback – 27 mar 2013
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Specificații
ISBN-13: 9780567453839
ISBN-10: 0567453839
Pagini: 248
Dimensiuni: 138 x 216 x 20 mm
Greutate: 0.34 kg
Editura: Bloomsbury Publishing
Colecția T&T Clark
Locul publicării:London, United Kingdom
ISBN-10: 0567453839
Pagini: 248
Dimensiuni: 138 x 216 x 20 mm
Greutate: 0.34 kg
Editura: Bloomsbury Publishing
Colecția T&T Clark
Locul publicării:London, United Kingdom
Caracteristici
assists
both
readers
who
are
new
to
Weil
and
those
who
have
studied
her
before
Notă biografică
Lucian
Stone
is
Assistant
Professor
in
the
Department
of
Philosophy
and
Religion,
The
University
of
North
Dakota,
USA.
Cuprins
Introduction:
On
Being
a
Paradox/1.
Atheism
and
Mysticism/
2.
Christology
and
Religious
Pluralism/
3.
Human
Nature
and
Decreation/
4.
Love
and
Detachment/
5.
Beauty
and
Anonymity/
6.
Possibility
and
Impossibility/
Conclusion:
Educating
Paradox
Recenzii
Those
familiar
with
[Simone
Weil's]
unsystematic,
exploratory
and
sometimes
thoroughly
provocative
work
will
find
in
this
volume
a
refreshing
approach
to
some
of
her
topics
in
six
carefully
thought-through
chapters.
The
authors
have
her
converse,
so
to
speak,
with
a
remarkable
range
of
writers
quite
unknown
to
her
in
her
time.
Two things need to be said in praise of this book and its ability to uncover Weil's depth, leaving a good deal of her cutting edge insights about human selves intact, and not muted ... This book fortunately keeps a strong sense of Weil's edge. But this is because, second, in talking about Weil's issues, it does so by itself engaging those issues in some wonderfully concrete, contemporary ways. The use of studies, contemporary philosophical literature, including feminist philosophy, and the illustrations used to support those points are all exceptionally to the point ... Not only a very good, and insightful book on Simone Weil's thinking, but a very good and wise book overall, that will bear close attention itself.
Students of Weil and others fascinated by her enigmatic witness will no doubt benefit from this cautious but persistent exploration into her theological contributions.
Rebecca Rozelle-Stone and Lucian Stone critically apply Simone Weil's "negative-reflective" theology to attitudes of modernity by grappling with the obscurities in her text. They explore her theories of attention as negative effort, creative action in "decreation", positive elements in affliction, essential ties between love and justice, plus her ambivalence toward Judaism. This presentation of her thought opens the reader to Simone Weil's conception of human life, as she believed it to be revealed in the Gospels. Extensive references to other major thinkers and personal insights into this French philosopher's thought make this work a provocative and valuable contribution to Weil studies.
This is an extended set of reflections that begin in Weil's claim that "the gospel contains a conception of human life and not a theology." In seriously engaging the post-modern, the authors draw out Weil's deep and subtle meditations on the human temptation to self-deception and on the possibilities of transformation in today's world. There are wonderful insights here on attention, beauty, grace and education that go to the real depth of Weil's thinking. These are things to be thought about carefully and for a long time.
Rebecca Rozelle-Stone and Lucian Stone have deftly bypassed the current sterile debates between militant atheists and simplistic Christian fundamentalists by engaging critically with the deep, paradoxical and sometimes disturbing writings of Simone Weil. Many postmodern themes such as the body, the erotic, and the gift are examined through the lens of Weil's understanding of the Gospels which do not contain a theology but manifest a "conception of human life." God or the good is like the sun, only to be understood by an examination of what is illuminated not by a direct gaze. Human goodness is not to be achieved by acts of the will but by attention and decreation. The authors set out to explain Weil's reasons for asserting this. Along the way, they develop an insightful critique of today's liberal, capitalist, therapeutic culture with its tendency to medicalize and psychologize every aspect of humanity.
Two things need to be said in praise of this book and its ability to uncover Weil's depth, leaving a good deal of her cutting edge insights about human selves intact, and not muted ... This book fortunately keeps a strong sense of Weil's edge. But this is because, second, in talking about Weil's issues, it does so by itself engaging those issues in some wonderfully concrete, contemporary ways. The use of studies, contemporary philosophical literature, including feminist philosophy, and the illustrations used to support those points are all exceptionally to the point ... Not only a very good, and insightful book on Simone Weil's thinking, but a very good and wise book overall, that will bear close attention itself.
Students of Weil and others fascinated by her enigmatic witness will no doubt benefit from this cautious but persistent exploration into her theological contributions.
Rebecca Rozelle-Stone and Lucian Stone critically apply Simone Weil's "negative-reflective" theology to attitudes of modernity by grappling with the obscurities in her text. They explore her theories of attention as negative effort, creative action in "decreation", positive elements in affliction, essential ties between love and justice, plus her ambivalence toward Judaism. This presentation of her thought opens the reader to Simone Weil's conception of human life, as she believed it to be revealed in the Gospels. Extensive references to other major thinkers and personal insights into this French philosopher's thought make this work a provocative and valuable contribution to Weil studies.
This is an extended set of reflections that begin in Weil's claim that "the gospel contains a conception of human life and not a theology." In seriously engaging the post-modern, the authors draw out Weil's deep and subtle meditations on the human temptation to self-deception and on the possibilities of transformation in today's world. There are wonderful insights here on attention, beauty, grace and education that go to the real depth of Weil's thinking. These are things to be thought about carefully and for a long time.
Rebecca Rozelle-Stone and Lucian Stone have deftly bypassed the current sterile debates between militant atheists and simplistic Christian fundamentalists by engaging critically with the deep, paradoxical and sometimes disturbing writings of Simone Weil. Many postmodern themes such as the body, the erotic, and the gift are examined through the lens of Weil's understanding of the Gospels which do not contain a theology but manifest a "conception of human life." God or the good is like the sun, only to be understood by an examination of what is illuminated not by a direct gaze. Human goodness is not to be achieved by acts of the will but by attention and decreation. The authors set out to explain Weil's reasons for asserting this. Along the way, they develop an insightful critique of today's liberal, capitalist, therapeutic culture with its tendency to medicalize and psychologize every aspect of humanity.