Studies in Islamic Mysticism de Reynold A. Nicholson

Studies in Islamic Mysticism: Volume II

Reynold A. Nicholson

First published in 1998. The following essays conclude a series of five, which fall into two groups and are therefore published in separate volumes. While mysticism, save for a few casual references, found no place in the studies on the Lubdbu 'l-Albdb of 'Awff and the Luzumiyydt of Abu '1-'Ala al-Ma'arri, in these now brought together it has taken entire possession of the field. Ibnu 'l-Farid, indeed, is an exquisite poet; and the picture of Abu Sa'id ibn Abi '1-Khayr, drawn by pious faith and coloured with legendary romance, may be looked upon as a work of art in its way. But on the whole the literary interest of the present volume is subordinate to the religious and philosophical. The author has tried to make the reader acquainted with three Sufis famous in the East and worthy of being known in Europe.

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	Preț	Express
Paperback (2)	279^.08 lei 6-8 săpt.
Cambridge University Press – 29 aug 1979	279^.08 lei 6-8 săpt.
Taylor & Francis – 9 noi 2001	469^.13 lei 6-8 săpt.
Hardback (2)	988^.76 lei 6-8 săpt.
Taylor & Francis – 8 ian 1998	988^.76 lei 6-8 săpt.
Taylor & Francis – 20 noi 2017	1016^.17 lei 6-8 săpt.

Preț

Express

Paperback (2)

279^.08 lei 6-8 săpt.

Cambridge University Press – 29 aug 1979

279^.08 lei 6-8 săpt.

Taylor & Francis – 9 noi 2001

469^.13 lei 6-8 săpt.

Hardback (2)

988^.76 lei 6-8 săpt.

Taylor & Francis – 8 ian 1998

988^.76 lei 6-8 săpt.

Taylor & Francis – 20 noi 2017

1016^.17 lei 6-8 săpt.

Cuprins

Chapter 1 Abú Sa‘íd Ibn Abi ’L-Khayr; Chapter 2 1 The title is borrowed from Jílí‘s work, the Insánu’l-kámil, of which a brief but illuminating exposition will be found in Dr Muammad Iqbál’s Development of metaphysics in Persia(London, 1908), p. 150 foll. I may also refer to two articles written by myself: “;A Moslem philosophy of religion” (Muséon, Cambridge, 1915, p. 83 foll.) and “;The úfí doctrine of the Perfect Man” (Quest, 1917, p. 545 foll.); passages from both have been incorporated in this essay, with or without alteration. The following abbreviations are used: K=the edition of the Insánu’l-kámilpublished at Cairo in A.H. 1300; Comm. K=the commentary by Ahmad ibn Muammad al-Madaní on Chapters 50–54 of the Insánu’l-kámil(Loth’s Catalogue of the Arabic manuscripts in the Library of the India Office, No. 667); M=the commentary by Jílí on the 559th Chapter of Ibnu’l-‘Arabí’s Futúátu’l-Makkiyya(Loth’s Catalogue, No. 6931).; Chapter 3 1I have used the following editions and commentaries: Díwánof Ibnu ‘l-Fári, ed. by Rushayyid b. Ghálib al-Dadá (Marseilles, 1853). This contains the minor poems, with a grammatical commentary by asan al-Búríní as well as extracts from the mystical commentary of ‘Abdu’l-Ghaní al-Nábulusí.The Tá ‘iyyatu’l-kubrá, with the commentary of ‘Abdu’l-Razzáq al-Káshání bearing the title Kashfu’l-wujúhi’l-ghurr li-ma‘ání na mi’l-durr(Cairo, A.H. 1319).The Tá‘iyyatu’l-kubrá, with the commentary of al-Nábulusí entitled Kashfu’l-sirri’l-ghámi fi shar Díwán Ibni’l-Fári (MS. in the British Museum, Add. 7564–5 Rich.). The commentary on the Tá ‘iyyabegins at f. 176 of the first volume.The Tá’iyyatu’l-kubrá, ed. with a German verse-translation by Hammer-Purgstall (Vienna, 1854).Concerning the Italian translation of the Tá ‘iyyatu’l-kubráby Sac. Ignazio Di Matteo (Rome, 1917) and the valuable notice of it by Prof. Nallino which appeared in Rivista degli studi orientali, vol. VIII (Rome, 1919), some remarks will be found in the preface to this volume, The abbreviations Díwán, K. and N. refer to (a), (b) and (c) respectively., Michael Angelo;