The Fantasy of Individuality: On the Sociohistorical Construction of the Modern Subject
Autor Almudena Hernandoen Limba Engleză Hardback – 2 noi 2017
The Enlightenment promised humanity a bright future of emancipation which never actually
materialized. Instead, our social order is still based on gender inequality, which rests upon a
false conviction: that the individual can be conceived of as separate from community; that the more individualized a person is, the less they need to establish links with their community to feel safe; and that the more they use reason to build a relationship with the world, the less they need emotions. Th is conviction, which guides the ideals of our social system, is based on a fantasy: the fantasy of individuality.
This volume is a step in fleshing out the historical reasons for gender inequality from the
origins of humankind to present times in the Western world. It is a theoretically-informed
and up-to-date overview of the history of gender inequality that takes as its starting point
the mechanisms through which human beings construct their self-identity.
Starting from a peripheral, interdisciplinary and heterodox perspective, this book intends to
appraise the complexity of gender identity in all its richness and diversity. It seeks to understand the persistence of relationality in supposedly fully individualized male selves, and the construction of new forms of individuality among women that did not follow the masculine model. It is argued here that by balancing community and self beyond the contradictions of hegemonic masculinity, modern women are struggling to build a new, more empowering form of personhood.
The author is an archaeologist, who uses her discipline not only to provide data, theory and
a long-term perspective, but also in a metaphorical sense: to construct a socio-historical
genealogy of current gender systems, through an examination of how personhood and self- identity have been constructed in the Western world.
| Toate formatele și edițiile | Preț | Express |
|---|---|---|
| Paperback (1) | 216.83 lei 38-44 zile | |
| Springer International Publishing – 28 aug 2018 | 216.83 lei 38-44 zile | |
| Hardback (1) | 207.26 lei 3-5 săpt. | +32.05 lei 7-13 zile |
| Springer International Publishing – 2 noi 2017 | 207.26 lei 3-5 săpt. | +32.05 lei 7-13 zile |
Preț: 207.26 lei
Nou
Puncte Express: 311
Preț estimativ în valută:
39.66€ • 41.72$ • 32.92£
39.66€ • 41.72$ • 32.92£
Carte disponibilă
Livrare economică 25 decembrie 24 - 08 ianuarie 25
Livrare express 11-17 decembrie pentru 42.04 lei
Preluare comenzi: 021 569.72.76
Specificații
ISBN-13: 9783319607191
ISBN-10: 3319607197
Pagini: 147
Ilustrații: XIII, 142 p. 7 illus.
Dimensiuni: 155 x 235 x 18 mm
Greutate: 0.4 kg
Ediția:1st ed. 2017
Editura: Springer International Publishing
Colecția Springer
Locul publicării:Cham, Switzerland
ISBN-10: 3319607197
Pagini: 147
Ilustrații: XIII, 142 p. 7 illus.
Dimensiuni: 155 x 235 x 18 mm
Greutate: 0.4 kg
Ediția:1st ed. 2017
Editura: Springer International Publishing
Colecția Springer
Locul publicării:Cham, Switzerland
Cuprins
1: General approach.- 2: Sex and gender.- 3: The Origin.- 4: Relational identity or identity when one has no power over the world.- 5: Individuality or identity when one has power over the world.- 6: Relational identity/ Individuated identity. The appearance of things.- 7: The fantasy of individuality. Part I: women and gender identity.- 8: The fantasy of individuality. Part II: men’s (unconscious) performance of relational identity.- 9: Dependent individuality and independent individuality.- 10: Sex and gender all over again. 11: Conclusion.
Notă biografică
Almudena Hernando is a Professor at the Department of Prehistory and a member of the Institute of Feminist Research at the Complutense University, Madrid. Her research focuses on the theoretical basis underlying identity construction, with special attention to oral societies and women in the Western World. She has carried out field work among the horticulturalists Q’eqchí (Guatemala) and the hunter-gatherers Awá (Amazonas, Brazil), and currently she is developing a research project among the hoe agriculturalists Gumuz and Dats’in from Ethiopia. She has been invited as a researcher in the Universities of California (Los Ángeles and Berkeley), Chicago and Harvard. She has written several books as “Los primeros agricultores de la Península Ibérica” (Ed. Síntesis) o “Arqueología de la Identidad” (Akal), and she has coedited and participated in others as “La construcción de la subjetividad femenina” (Instituto de Investigaciones Feministas, Madrid), “¿Desean las mujeres el poder? Cinco reflexiones en torno a un deseo conflictivo” (Minerva) o “Mujeres, hombres, poder. Subjetividade en conflicto” (Traficantes de Sueños).
Textul de pe ultima copertă
This volume is a step in fleshing out the historical reasons for gender inequality from the origins of humankind to present times in the Western world. It argues that despite much critique during the last two decades, gender identities are still ultimately understood as closed and rigid categories which unwittingly reproduce modern Western values.
It is a theoretically-informed and up-to-date overview of the history of gender inequality that takes as its starting point the mechanisms through which human beings construct their self-identity. It discusses deeply ingrained assumptions on the relationship between gender and materiality in the present that lead both the academic community and the general public alike to reproduce specific patterns of thought about sex and gender and project them into the past.
Starting from a peripheral and heterodox perspective, this book intends to appraise the complexity of gender identity in all its richness and diversity. It seeks to understand the persistence of relationality in supposedly fully individualized male selves, and the construction of new forms of individuality among women that did not follow the masculine model. It is argued here that by balancing community and self beyond the contradictions of hegemonic masculinity, modern women are struggling to build a new, more empowering form of personhood.
The author is an archaeologist, who uses her discipline not only to provide data, theory and a long-term perspective, but also in a metaphorical sense: to construct a socio-historical genealogy of current gender systems, through an examination of how personhood and self-identity have been constructed in the Western world.
It is a theoretically-informed and up-to-date overview of the history of gender inequality that takes as its starting point the mechanisms through which human beings construct their self-identity. It discusses deeply ingrained assumptions on the relationship between gender and materiality in the present that lead both the academic community and the general public alike to reproduce specific patterns of thought about sex and gender and project them into the past.
Starting from a peripheral and heterodox perspective, this book intends to appraise the complexity of gender identity in all its richness and diversity. It seeks to understand the persistence of relationality in supposedly fully individualized male selves, and the construction of new forms of individuality among women that did not follow the masculine model. It is argued here that by balancing community and self beyond the contradictions of hegemonic masculinity, modern women are struggling to build a new, more empowering form of personhood.
The author is an archaeologist, who uses her discipline not only to provide data, theory and a long-term perspective, but also in a metaphorical sense: to construct a socio-historical genealogy of current gender systems, through an examination of how personhood and self-identity have been constructed in the Western world.
Caracteristici
Goes beyond simplistic and mechanistic gender dualisms and biological-based explanations, considering culture as the result of complex dynamics of conscious and unconscious processes Unveils the reasons behind differences between men and women identities in the 21st century, helping women to understand their 21st century conflictive personhood Explains how the Enlightenment’s values did not produce a more balanced and less unequal society Includes supplementary material: sn.pub/extras