The Pleasures of Reason in Plato, Aristotle, and the Hellenistic Hedonists de James Warren

The Pleasures of Reason in Plato, Aristotle, and the Hellenistic Hedonists

James Warren

en Limba Engleză Paperback – 18 oct 2017

Human lives are full of pleasures and pains. And humans are creatures that are able to think: to learn, understand, remember and recall, plan and anticipate. Ancient philosophers were interested in both of these facts and, what is more, were interested in how these two facts are related to one another. There appear to be, after all, pleasures and pains associated with learning and inquiring, recollecting and anticipating. We enjoy finding something out. We are pained to discover that a belief we hold is false. We can think back and enjoy or be upset by recalling past events. And we can plan for and enjoy imagining pleasures yet to come. This book is about what Plato, Aristotle, the Epicureans and the Cyrenaics had to say about these relationships between pleasure and reason.

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	Preț	Express
Paperback (1)	277^.21 lei 6-8 săpt.
Cambridge University Press – 18 oct 2017	277^.21 lei 6-8 săpt.
Hardback (1)	427^.74 lei 6-8 săpt.
Cambridge University Press – 26 noi 2014	427^.74 lei 6-8 săpt.

Preț

Express

Paperback (1)

277^.21 lei 6-8 săpt.

Cambridge University Press – 18 oct 2017

277^.21 lei 6-8 săpt.

Hardback (1)

427^.74 lei 6-8 săpt.

Cambridge University Press – 26 noi 2014

427^.74 lei 6-8 săpt.

Cuprins

1. Introduction: the pleasures of reason; 2. Plato on the pleasures and pains of knowing; 3. Aristotle on the pleasures of learning and knowing; 4. Epicurus and Plutarch on pleasure and human nature; 5. Measuring future pleasures in Plato's Protagoras and Philebus; 6. Anticipation, character, and piety in Plato's Philebus; 7. Aristotle on the pleasures and pains of memory; 8. Epicureans and Cyrenaics on anticipating and recollecting pleasures; 9. Epilogue.

Recenzii

'Warren perfects the virtues exemplified in J. C. B. Gosling and C. C. W. Taylor, The Greeks on Pleasure, thanks to his historical accuracy, his subtle analysis of metaphors and analogies (consider, paradigmatically, the weighing and measuring of pleasures and pains in his chapter 5) and of other literary elements in the works he reads. He treads carefully whenever needed, and nurtures the sensitivity for aesthetic enjoyments, although they go beyond the scope of this inquiry. Consequently, I highly recommend this book to all specialists in ancient philosophy as well as budding ancient philosophy students. Both groups will benefit from experiencing anew, or for the first time, the understanding that trailblazing contributions do not emerge primarily from proposing a new exegesis of this or that line of text.' Georgia Mouroutsou, Bryn Mawr Classical Review