The Prince
Autor Niccolò Machiavellien Limba Engleză Paperback – 25 dec 2016
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Specificații
ISBN-13: 9781945644535
ISBN-10: 1945644532
Pagini: 46
Dimensiuni: 156 x 234 x 4 mm
Greutate: 0.09 kg
Editura: Chump Change
ISBN-10: 1945644532
Pagini: 46
Dimensiuni: 156 x 234 x 4 mm
Greutate: 0.09 kg
Editura: Chump Change
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Notă biografică
Niccolò di Bernardo dei Machiavelli (1469-1527) was an Italian diplomat, philosopher, and historian. He has often been called the father of modern political philosophy and political science.
Descriere
Descriere de la o altă ediție sau format:
'A prince must not have any other object nor any other thought...but war, its institutions, and its discipline; because that is the only art befitting one who commands.'When Machiavelli's brief treatise on Renaissance statecraft and princely power was posthumously published in 1532, it generated a debate that has raged unabated until the present day. Based upon Machiavelli's first-hand experience as an emissary of the Florentine Republic to the courts of Europe, The Prince analyses the usually violent means by which men seize, retain, and lose political power. Machiavelli added a dimension of incisive realism to one of the major philosophical and political issues of his time, especially the relationship between public deeds and private morality. His book provides a remarkably uncompromising picture of the true nature of power, no matter in what era or by whom it is exercised.This fluent new translation is accompanied by comprehensive notes and an introduction that considers the true purpose of The Prince and dispels some of the myths associated with it. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.
'A prince must not have any other object nor any other thought...but war, its institutions, and its discipline; because that is the only art befitting one who commands.'When Machiavelli's brief treatise on Renaissance statecraft and princely power was posthumously published in 1532, it generated a debate that has raged unabated until the present day. Based upon Machiavelli's first-hand experience as an emissary of the Florentine Republic to the courts of Europe, The Prince analyses the usually violent means by which men seize, retain, and lose political power. Machiavelli added a dimension of incisive realism to one of the major philosophical and political issues of his time, especially the relationship between public deeds and private morality. His book provides a remarkably uncompromising picture of the true nature of power, no matter in what era or by whom it is exercised.This fluent new translation is accompanied by comprehensive notes and an introduction that considers the true purpose of The Prince and dispels some of the myths associated with it. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.
Recenzii
Literary scholar Peter Bondanella rightly seeks the cold elegance and readability of the original. Serious English readers will want both translations.
Cuprins
Introduction
A Note on the Translation
Chronology
Map
The Prince
Dedicatory Letter
I: How Many Are the Kinds of Principalities and in What Modes They Are Acquired
II: Of Hereditary Principalities
III: Of Mixed Principalities
IV: Why the Kingdom of Darius Which Alexander Seized Did Not Rebel from His Successors after Alexander's Death
V: How Cities or Principalities Which Lived by Their Own Laws before They Were Occupied Should Be Administered
VI: Of New Principalities That Are Acquired through One's Own Arms and Virtue
VII: Of New Principalities That Are Acquired by Others' Arms and Fortune
VIII: Of Those Who Have Attained a Principality through Crimes
IX: Of the Civil Principality
X: In What Mode the Forces of All Principalities Should Be Measured
XI: Of Ecclesiastical Principalities
XII: How Many Kinds of Military There Are and Concerning Mercenary Soldiers
XIII: Of Auxiliary, Mixed, and One's Own Soldiers
XIV: What a Prince Should Do Regarding the Military
XV: Of Those Things for Which Men and Especially Princes Are Praised or Blamed
XVI: Of Liberality and Parsimony
XVII: Of Cruelty and Mercy, and Whether It Is Better to Be Loved Than Feared, or the Contrary
XVIII: In What Mode Faith Should Be Kept by Princes
XIX: Of Avoiding Contempt and Hatred
XX: Whether Fortresses and Many Other Things Which Are Made and Done by Princes Every Day Are Useful or Useless
XXI: What a Prince Should Do to Be Held in Esteem
XXII: Of Those Whom Princes Have as Secretaries
XXIII: In What Mode Flatterers Are to Be Avoided
XXIV: Why the Princes of Italy Have Lost Their States
XXV: How Much Fortune Can Do in Human Affairs, and in What Mode It May Be Opposed
XXVI: Exhortation to Seize Italy and to Free Her from the Barbarians
App: Machiavelli's Letter of December 10, 1513
Glossary
Bibliography
Index of Proper Names
A Note on the Translation
Chronology
Map
The Prince
Dedicatory Letter
I: How Many Are the Kinds of Principalities and in What Modes They Are Acquired
II: Of Hereditary Principalities
III: Of Mixed Principalities
IV: Why the Kingdom of Darius Which Alexander Seized Did Not Rebel from His Successors after Alexander's Death
V: How Cities or Principalities Which Lived by Their Own Laws before They Were Occupied Should Be Administered
VI: Of New Principalities That Are Acquired through One's Own Arms and Virtue
VII: Of New Principalities That Are Acquired by Others' Arms and Fortune
VIII: Of Those Who Have Attained a Principality through Crimes
IX: Of the Civil Principality
X: In What Mode the Forces of All Principalities Should Be Measured
XI: Of Ecclesiastical Principalities
XII: How Many Kinds of Military There Are and Concerning Mercenary Soldiers
XIII: Of Auxiliary, Mixed, and One's Own Soldiers
XIV: What a Prince Should Do Regarding the Military
XV: Of Those Things for Which Men and Especially Princes Are Praised or Blamed
XVI: Of Liberality and Parsimony
XVII: Of Cruelty and Mercy, and Whether It Is Better to Be Loved Than Feared, or the Contrary
XVIII: In What Mode Faith Should Be Kept by Princes
XIX: Of Avoiding Contempt and Hatred
XX: Whether Fortresses and Many Other Things Which Are Made and Done by Princes Every Day Are Useful or Useless
XXI: What a Prince Should Do to Be Held in Esteem
XXII: Of Those Whom Princes Have as Secretaries
XXIII: In What Mode Flatterers Are to Be Avoided
XXIV: Why the Princes of Italy Have Lost Their States
XXV: How Much Fortune Can Do in Human Affairs, and in What Mode It May Be Opposed
XXVI: Exhortation to Seize Italy and to Free Her from the Barbarians
App: Machiavelli's Letter of December 10, 1513
Glossary
Bibliography
Index of Proper Names