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Tractatus Logico-Philosophicus

Autor Ludwig Wittgenstein
en Limba Engleză Paperback – 31 dec 1997
In this 1921 opus, Wittgenstein defined the object of philosophy as the logical clarification of thoughts and proposed the solution to most philosophic problems by means of a critical method of linguistic analysis. Beginning with the principles of symbolism, the author applies his theories to traditional philosophy, and more. Introduction by Bertrand Russell.
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Specificații

ISBN-13: 9780486404455
ISBN-10: 0486404455
Pagini: 144
Dimensiuni: 137 x 215 x 8 mm
Greutate: 0.18 kg
Ediția:471
Editura: Dover Publications

Descriere

In his proposal of the solution to most philosophic problems by means of a critical method of linguistic analysis, Wittgenstein sets the stage for the development of logical positivism. Introduction by Bertrand Russell.

Recenzii

Paradox is a powerful source of philosophical intrigue. And these two new editions attest to the status of the Tractatus as perhaps the philosophical classic of the twentieth century, inspiring not only philosophers of both "analytic" and "continental" stripes, but also writers, logicians and film-makers.

Notă biografică

Ludwig Josef Johann Wittgenstein (26 April 1889 - 29 April 1951) was an Austrian-British philosopher who worked primarily in logic, the philosophy of mathematics, the philosophy of mind, and the philosophy of language.[12] From 1929 to 1947, Wittgenstein taught at the University of Cambridge.[13] During his lifetime he published just one slim book (the 75-page Tractatus Logico-Philosophicus, 1921), one article ("Some Remarks on Logical Form", 1929), one book review and a children's dictionary.[14][15] His voluminous manuscripts were edited and published posthumously. Philosophical Investigations appeared as a book in 1953. His teacher, Bertrand Russell, described Wittgenstein as "perhaps the most perfect example I have ever known of genius as traditionally conceived; passionate, profound, intense, and dominating".[16] Born in Vienna into one of Europe's richest families, he inherited a fortune from his father in 1913. He initially made some donations to artists and writers, and then, in a period of severe personal depression after the First World War, he gave away his entire fortune to his brothers and sisters.[17][18] Three of his four brothers committed suicide, which Wittgenstein had also contemplated. He left academia several times-serving as an officer on the front line during World War I, where he was decorated a number of times for his courage; teaching in schools in remote Austrian villages where he encountered controversy for hitting children when they made mistakes in mathematics; and working as a hospital porter during World War II in London, where he told patients not to take the drugs they were prescribed while largely managing to keep secret the fact that he was one of the world's most famous philosophers. His philosophy is often divided into an early period, exemplified by the Tractatus, and a later period, articulated in the Philosophical Investigations.[19] "Early Wittgenstein" was concerned with the logical relationship between propositions and the world and he believed that by providing an account of the logic underlying this relationship, he had solved all philosophical problems. "Late Wittgenstein", however, rejected many of the assumptions of the Tractatus, arguing that the meaning of words is best understood as their use within a given language-game.[20] A survey among American university and college teachers ranked the Investigations as the most important book of 20th-century philosophy, standing out as "the one crossover masterpiece in twentieth-century philosophy, appealing across diverse specializations and philosophical orientations".The Investigations also ranked 54th on a list of most influential twentieth-century works in cognitive science prepared by the University of Minnesota's Center for Cognitive Sciences.[21] However, in the words of his friend Georg Henrik von Wright, he believed that "his ideas were generally misunderstood and distorted even by those who professed to be his disciples. He doubted he would be better understood in the future. He once said he felt as though he "was writing for people who would think in a different way, breathe a different air of life, from that of present-day men

Cuprins

Foreword to the Routledge Great Minds Edition  1. Translators' Preface  2. Introduction by Bertrand Russell  3. Tractatus Logico-Philosophicus Preface  4. Translation   Index