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Value and the Good Life

Autor Thomas L. Carson
en Limba Engleză Paperback – 26 sep 2000
For as long as humans have pondered philosophical issues, they have contemplated the good life. Yet most suggestions about how to live a good life rest on assumptions about what the good life actually is. Thomas Carson here confronts that question from a fresh perspective. Surveying the history of philosophy, he addresses first-order questions about what is good and bad as well as metaethical questions concerning value judgments. Carson considers a number of established viewpoints concerning the good life. He offers a new critique of Mill's and Sidgwick's classic arguments for the hedonistic theory of value, employing thought experiments that invite us to clarify our preferences by choosing between different kinds of lives. He also assesses the desire- or preference-satisfaction theory of value in detail and takes a fresh look at both Nietzsche's bermensch ideal and Aristotle's theory of the good life. In exploring foundational questions, Carson observes that many established theories rest on undefended assumptions about the truth of moral realism. Arguing against this stand, he defends the view that good means desirable and presents a divine-preference version of the desire-satisfaction theory. In this he contends that, if there exists a kind and omniscient God who created the universe, then what is good or bad is determined by His preferences; if such a God does not exist, what is good or bad depends on what we as rational humans desire. Value and the Good Life is the only book that defends a divine-preference theory of value as opposed to a divine-command theory of right and wrong. It offers a masterfully constructed argument to an age-old question and will stimulate all who seek to know what the good life truly is.--Faith and Philosophy
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Specificații

ISBN-13: 9780268043537
ISBN-10: 0268043531
Pagini: 344
Dimensiuni: 152 x 229 x 18 mm
Greutate: 0.54 kg
Ediția:1
Editura: MR – University of Notre Dame Press

Recenzii

“. . . this is a very good book. It deserves praise on account of its many philosophical virtues. Carson has original and stimulating ideas on almost every issue he takes up; he even has something fresh to say about such old chestnuts as Mill’s argument for hedonism. His arguments are carefully crafted, and he seldom claims for them more than they actually deliver. His prose style is plain, simple, and clear. He takes bold stands on controversial topics and defends them vigorously.” —Faith and Philosophy

 

“Value and the Good Life is a very rich work, one that makes significant contributions to several contemporary debates while also providing insights into the work of key historical figures. . . . Further, Carson’s divine-preference theory of value is promising and should gain significant attention from a wide range of philosophers. Highly recommended.” —Philosophy in Review

 

“Carson writes in an engaging, easygoing style. He is always open-minded and willing to acknowledge that his arguments depend on assumptions or intuitions that are not universally shared. . . . It is clear that Carson has an almost encyclopedic grasp of the relevant literature. . . . [His] views are sensible and intelligently defended. Anyone interested in recent work in axiology or metaethics will find the book worthy of careful study.” —Ethics

 

“Thomas Carson’s Value and the Good Life is a clear, well-written, wide-ranging essay on the theory of value. It is among the best defenses of a rational desire/preference theory of the good.  Even those not inclined to accept such theories will profit from reading Carson’s discussion. . . . I think that readers interested in the realism/anti-realism debate in ethics or in the value theories of Nietzsche or Aristotle will also learn much from it.” —Business Ethics Quarterly

Notă biografică

Thomas L. Carson is Professor of Philosophy at Loyola University Chicago and is also the author of Lying and Deception: Theory and Practice (2010).

Descriere

This work considers a number of established viewpoints concerning the ""good life"". It defends the divine-preference theory of value as opposed to a divine-command theory of right and wrong.