Wittgenstein, Religion and Ethics: New Perspectives from Philosophy and Theology
Editat de Dr. Mikel Burleyen Limba Engleză Paperback – 19 feb 2020
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Specificații
ISBN-13: 9781350151345
ISBN-10: 1350151343
Pagini: 288
Dimensiuni: 156 x 234 x 21 mm
Greutate: 0.4 kg
Editura: Bloomsbury Publishing
Colecția Bloomsbury Academic
Locul publicării:London, United Kingdom
ISBN-10: 1350151343
Pagini: 288
Dimensiuni: 156 x 234 x 21 mm
Greutate: 0.4 kg
Editura: Bloomsbury Publishing
Colecția Bloomsbury Academic
Locul publicării:London, United Kingdom
Caracteristici
Brings Wittgenstein's ideas into productive dialogue with several other important thinkers, including Søren Kierkegaard, Iris Murdoch, Georg Cantor, Stanley Cavell, Cora Diamond, D. Z. Phillips and Simone Weil
Notă biografică
Mikel Burley is Associate Professor of Religion and Philosophy at the University of Leeds, UK. He is the author of three previous books, including Contemplating Religious Forms of Life: Wittgenstein and D. Z. Phillips (2012). He is also a co-editor of Language, Ethics and Animal Life: Wittgenstein and Beyond (2012).
Cuprins
Notes on ContributorsAcknowledgementsAbbreviationsIntroduction: Wittgenstein, Religion and Ethics: Seeing the Connections, Mikel Burley (University of Leeds, UK)1. The Early Wittgenstein on Ethical Religiousness as a Dispositional Attitude, Chon Tejedor (University of Hertfordshire, UK)2. 'The Problem of Life': Later Wittgenstein on the Difficulty of Honest Happiness, Gabriel Citron (Princeton University, USA)3. Wittgenstein and the Study of Religion: Beyond Fideism and Atheism, Mikel Burley (University of Leeds, UK)4. Wittgenstein, Kierkegaard and Chalcedon, Rowan Williams (University of Cambridge, UK)5. On the Very Idea of a Theodicy, Genia Schönbaumsfeld (University of Southampton, UK)6. Wittgenstein, Analogy and Religion in Mulhall's The Great Riddle, Wayne Proudfoot (Columbia University, USA)7. Riddles, Nonsense and Religious Language, Stephen Mulhall (University of Oxford, UK)8. Wittgenstein and the Distinctiveness of Religious Language, Michael Scott (University of Manchester, UK)9. Number and Transcendence: Wittgenstein and Cantor, John Milbank (University of Nottingham, UK)10. What Have I Done?, Sophie Grace Chappell (The Open University, UK)11. Wittgenstein and the Value of Clarity, Duncan Richter (Virginia Military University, USA)BibliographyIndex
Recenzii
[The] essays in this collection admirably demonstrate the range and depth of Wittgenstein's ideas and the enduring significance of his thought for inspiring work in the study of religion and ethics.
Brings together eleven, very engaging authors who discuss a variety of topics in these areas with considerable depth and expertise.
While this volume is especially relevant for those involved in Wittgenstein studies and the appropriation of his work, anyone interested in the relevant questions in philosophy, theology, and ethics will find these essays to be insightful and fruitful contributions to these fields. The dialogue produced throughout the volume is collegial, constructive, and collaborative.
Each chapter invites and deserves discussion. The collection as a whole documents how wide Wittgenstein's legacy is and how deep its religious implications and ethical demands often are.
This book will be of use to anybody interested in Wittgenstein and religion. It ought to be read by anyone interested in the philosophy of religion, providing as it does a window into a way of philosophizing about religion which is so often left off the undergraduate syllabuses and conference programmes of the English-speaking world ... Too often philosophy of religion has concerned itself with systems of belief fit only for angels. A good dose of Wittgenstein is just what we need to bring us back down to earth.
The variety of ways, both constructive and critical, in which one might explore and utilise the resources available in Wittgenstein's work, are presented in an excellent way in the different contributions to this volume.
[T]he various papers do an admirable job of clarifying and advancing various debates in Wittgenstein, the philosophy of religion and, to a lesser extent, ethics.
The essays gathered in this book address in fresh and exciting ways topics central to philosophy of religion, religious ethics, and theology. Anyone interested in those fields will want to read it, as will anyone interested in Wittgenstein. Not only does the collection show the continuing importance and interest of Wittgenstein as a philosopher in his own right, it offers fascinating dialogues between Wittgenstein and major contemporary philosophers and theologians, and it convincingly demonstrates the value to contemporary philosophy and theology of Wittgenstein's approach. Mikel Burley is to be congratulated on gathering together such a stellar list of contributors. This book will be an invaluable reference point for future discussions.
Brings together eleven, very engaging authors who discuss a variety of topics in these areas with considerable depth and expertise.
While this volume is especially relevant for those involved in Wittgenstein studies and the appropriation of his work, anyone interested in the relevant questions in philosophy, theology, and ethics will find these essays to be insightful and fruitful contributions to these fields. The dialogue produced throughout the volume is collegial, constructive, and collaborative.
Each chapter invites and deserves discussion. The collection as a whole documents how wide Wittgenstein's legacy is and how deep its religious implications and ethical demands often are.
This book will be of use to anybody interested in Wittgenstein and religion. It ought to be read by anyone interested in the philosophy of religion, providing as it does a window into a way of philosophizing about religion which is so often left off the undergraduate syllabuses and conference programmes of the English-speaking world ... Too often philosophy of religion has concerned itself with systems of belief fit only for angels. A good dose of Wittgenstein is just what we need to bring us back down to earth.
The variety of ways, both constructive and critical, in which one might explore and utilise the resources available in Wittgenstein's work, are presented in an excellent way in the different contributions to this volume.
[T]he various papers do an admirable job of clarifying and advancing various debates in Wittgenstein, the philosophy of religion and, to a lesser extent, ethics.
The essays gathered in this book address in fresh and exciting ways topics central to philosophy of religion, religious ethics, and theology. Anyone interested in those fields will want to read it, as will anyone interested in Wittgenstein. Not only does the collection show the continuing importance and interest of Wittgenstein as a philosopher in his own right, it offers fascinating dialogues between Wittgenstein and major contemporary philosophers and theologians, and it convincingly demonstrates the value to contemporary philosophy and theology of Wittgenstein's approach. Mikel Burley is to be congratulated on gathering together such a stellar list of contributors. This book will be an invaluable reference point for future discussions.