Your Mind and How to Use It

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A Manual on How to Use Your Mind Power More

William Walker Atkinson was one of the most prominent contributors to the literature of the New Thought movement, a non-denomination spiritual philosophy which developed in the late Nineteenth Century. Although he achieved eminence in a number of professions, Atkinson never sought personal publicity, and many of his numerous works were published under a variety of pseudonyms.

Most of Atkinson's works are manuals of practice rather than pure expositions of philosophy. Many of his books are concerned with the training of the mind, and one of the most typical of these is Your Mind and How to Use It: A Manual of Practical Psychology, first published in 1911.

Have you ever wondered how to use more of your mind power? This book can be the key to the next level. Success in life is largely dependent on how you are able to use your mind and its powers.

Nuggets from the Book:

1. The passions are like fiery horses, useful if well under control, but most dangerous if the control is lost. The ego is the driver, the will his hands, attention the reins, habit the bit, and the passions the horses. To drive the chariot of life under social conditions, the ego must have strong hands (will) to tighten or loosen the reins of attention.

2. I. The first of these laws, called "The Law of Identity," informs us that a thing is always itself, no matter under what guise or form it is perceived or may present itself. An animal is always a bird if it possesses the general characteristics of a "bird," no matter whether it exhibits the minor characteristics of an eagle, a wren, a stork, or a humming bird. In the same way a whale is a mammal because it possesses the general characteristics of a mammal notwithstanding that it swims in the water like a fish. Also, sweetness is always sweetness, whether manifested in sugar, honey, flowers, or products of coal tar. If a thing is that thing, then it is, and it cannot be logically claimed that it is not.

3. (I) The tendency to reason from what we feel and wish to be true, rather than from the actual facts of the case, which causes us unconsciously to assume the mental attitude of "if the facts agree with our likes and pet theories, all is well; if they do not, so much the worse for the facts."

(II) The tendency in all of us to perceive only the facts that agree with our theories and to ignore the others. We find that for which we seek, and overlook that which does not interest us.

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