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A Critical Theology of Genesis: The Non-Absolute God: Radical Theologies and Philosophies

Autor Itzhak Benyamini
en Limba Engleză Hardback – 2 oct 2016
In this book Itzhak Benyamini presents an alternative reading of Genesis, a close textual analysis from the story of creation to the binding of Isaac. This reading offers the possibility of a soft relation to God, not one characterized by fear and awe. The volume presents Don-Abraham-Quixote not as a perpetual knight of faith but as a cunning believer in the face of God's demands of him. Benyamini reads Genesis without making concessions to God, asking about Him before He examines the heart of Adam, Noah, Abraham, and the other knights of faith (if they are really that). In this way, the commentary on Genesis becomes a platform for a new type of critical theology. Through this unconventional rereading of the familiar biblical text, the book attempts to extract a different ethic, one that challenges the Kierkegaardian demand of blind faith in an all-knowing moral God and offers in its stead an alternative, everyday ethic. The ethic that Benyamini uncovers is characterized by familycontinuity and tradition intended to ensure that very axis—familial permanence and resilience in the face of the demanding and capricious law of God and the everyday hardships of life. 

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Specificații

ISBN-13: 9781137595089
ISBN-10: 1137595086
Pagini: 184
Ilustrații: XIX, 159 p.
Dimensiuni: 148 x 210 x 16 mm
Greutate: 0.34 kg
Ediția:1st ed. 2016
Editura: Palgrave Macmillan US
Colecția Palgrave Macmillan
Seria Radical Theologies and Philosophies

Locul publicării:New York, United States

Cuprins

Preface; Edward L. Greenstein.- A Late Self-Report: Concerning the rewriting of "God".- Foreword.- Part I. The Creation.- 1. The Creation of God.- 2. Creation of the Earth.- 3. The Sons of God.- 4. The Flood.- 5. The Curse of the Son.- 6. Babel.- Part II. The Binding of Laughter.- 7. Go for Yourself.- 8. The Excess of Sodom.- 9. The Covenant.- 10. Sarah's Laugh.- 11. The Destruction of Sodom.- 12. The Birth of Isaac.- 13. The Binding of God.- 1. Genesis Continues ….- 2. What is the Divine? - Concluding Remarks to Part Two.- 3. Books in the Background.- 4. Gratitude.- Epilogue.   



Recenzii

“A Critical Theology of Genesis: The Non-Absolute God is an English-language translation of a Hebrew monograph … that offers theological commentary on Genesis 1-22. … Benyamini’s approach to Genesis is quite welcome and promising.” (Craig Evan Anderson,Reading Religion, readingreligion.org, April 24, 2019)


Notă biografică

Itzhak Benyamini teaches at University of Haifa, and at Bezalel Academy of Arts and Design, Jerusalem, Israel. He is also the editor of Resling publishing house and the author of a number of books, including Narcissist Universalism: A Psychoanalytic Reading of Paul's Epistles (2012).  

Textul de pe ultima copertă

In this book Itzhak Benyamini presents an alternative reading of Genesis, a close textual analysis from the story of creation to the binding of Isaac. This reading offers the possibility of a soft relation to God, not one characterized by fear and awe. The volume presents Don-Abraham-Quixote not as a perpetual knight of faith but as a cunning believer in the face of God's demands of him. Benyamini reads Genesis without making concessions to God, asking about Him before He examines the heart of Adam, Noah, Abraham, and the other knights of faith (if they are really that). In this way, the commentary on Genesis becomes a platform for a new type of critical theology. Through this unconventional rereading of the familiar biblical text, the book attempts to extract a different ethic, one that challenges the Kierkegaardian demand of blind faith in an all-knowing moral God and offers in its stead an alternative, everyday ethic. The ethic that Benyamini uncovers is characterized by familycontinuity and tradition intended to ensure that very axis—familial permanence and resilience in the face of the demanding and capricious law of God and the everyday hardships of life. 
 

Caracteristici

Features autobiographical as well as sophisticated philosophical and theological reflections on Genesis Draws on rabbinic tradition but extends these types of interpretations in novel, postmodern ways Provides a highly philosophically and theologically distinctive, fresh approach to an much examined text